Homily June 18, 2017, Feast of the Body and Blood of Christ

eucharist2Today’s readings are about food, manna in the desert and Jesus’ flesh and blood as food for us. Our food we call the Eucharist or communion, that is we come together as a eucharistcommunity to celebrate Christ’s life and passion and death and resurrection and are fed his body and blood. John tells us today that whoever eats Christ’s body and drinks his blood will have Christ in him and will be able to have eternal life. As manna was meant for the Israelites as a people escaping slavery and without food and a need to reconnect not only with God but also with each other as a community and nation bound together. This need of coming together and acting as a nation is a strong reason why they remained in the desert for forty years as they bonded their lives eucharist5together and became once again God’s people. So it is for us, that Christ’s body and blood binds us to him not only individually as he comes to us, but also a community that is bound together to look out for each other and to bring Christ’s Word to the world. It is a principle act of the church which brings us together frequently so as to be prepared to live out and proclaim our faith and love to the world. As our body craves and needs food, so does our soul need Christ’s special food which keeps us ready for the journey that we walk together. And so in this special way, Christ is present and comes to us and remains with us as he has remained with the church throughout the ages. His love is ever-present and remains in us.

Homily June 11th, 2017 the Feast of the Holy Trinity

trinity3One thing we see out around us is John 3:16. We see it on signs, at sporting events and other places. People seem to use it to remind us of Christ’s presence and his life and death. God gave his only Son so that those who believe might have eternal life. What we must remember, is that in John’s thought eternal life was the age to come, an age begun with Jesus’ death and resurrection. trinity2Of course, no idea of the age to come is possible without the Holy Spirit and his coming as the new age dawned. In this way, we can see that the gospel is meant to reflect the idea of the Trinity. I think we are all acutely aware that we believe in One God, three persons, but explaining it is beyond what is possible for us. It is hard for us to conceive that God is not material and who and what He is will come to light at some future time of our existence. What we do have is an experience of three persons, Father(or a parental being), Son and Holy Spirit. We know the Son at an appointed time entered the world to give his life so that creation could be restored to union with the Trinity. At the end of his time, the Son left(sent) his Spirit to keep alive his Word and to aid and inspire his followers as they proceeded to walk in the new life given by the Son. This is why we always invoke the Father, Son and Holy Spirit.

Theologians for centuries have written and speculated about God and trinity5Theology including the Trinity. Yet Thomas Aquinas after a lifetime of writing and after a mystical experience concluded his work was straw.

Faith is what is needed. We come to know God by faith and experience by opening ourselves to him. Christ physically comes in the Eucharist, but the Spirit abides in us if we permit and helps us form an intimate and positive relationships as we walk the path and the way of the new life given to believers.

Homily for the Feast of Pentecost Sunday, June 4, 2017

pent1Pentecost Sunday is a day as important as Easter and Christmas. What we celebrate is the coming of the Holy Spirit to Jesus’ followers and his new church. Our readings today tell us this is so, but at the same time we see different traditions and renderings of it. John places it on Easter night itself with Jesus appearance that first evening. Luke places it 50 days later. What we do know is that the early followers saw Jesus after his Resurrection and that in those times Jesus brought or sent his Holy Spirit to his Church and to the people of it. pent2Luke and John saw the Holy Spirit as a powerful force in the church and community and for its members. The enthusiasm of the disciples and the spread and growth of the community was something they clearly attributed to the Holy Spirit. Even today we see and experience the Holy Spirit in the church and in our parishes and communities. Christianity continues today not because men believe and work to keep it alive, but because the Holy Spirit keeps the Word alive. Humanity, unfortunately, has made a mess as we can see in the splits and divisions. Yet, in spite of that, Christ’s word continues to be present because his Spirit remains on the earth.

pent4The real lesson today of the Holy Spirit is to be open, to listen, to follow the promptings given out of sincere prayer. Like Christ, the Spirit moves and prompts us to move on to the way forward to His Father. As the world moves on, the Spirit prompts us to move with it. Over centuries of difficult learning the church and humanity has gradually learned the need to be open and to grow with the times and the unfolding of the wonders of creation as we get to know them better. Christ said the Spirit would teach them everything they would need to know, but first we must be open and listen and discern what the Spirit is helping us to understand. It is the Spirit who brings us to Jesus’ path to the Father. Like any path, it needs to be fresh and clear and ready for travel. Jesus led the way, and the Spirit keeps it prepared for us.

Homily the 4th Sunday of Easter, May 7th, 2017

4 easterThe readings today on the 4th Sunday of Easter seem misplace as the reading from Acts is from Pentecost Sunday and the Gospel is from the time of Christ’s ministry. However, if we step back and look at the readings from the perspective of the resurrection we can get a look at the all encompassing love of God for the world through his Son Jesus. As members of his church or flock, we have an intimate connection with him and with each other and ultimately all believers and people we care about. God’s love embraces all and 4 easte 4includes forgiveness if we open our hearts and forgive as Jesus does. Love can conquer and cover over many things and bring unbelievers and sinners closer and in some way within the circle of God’s love. Is it not so that God love every one and actually turns no one away. The interruption of a relationship with God is not the doing of God,but the rejection or walking away of someone. God is like a father who sadly accepts rejection but is always loving and ready to forgive. What more powerful proof of this could there be than the very life, death, resurrection and ascension of his Son. If this life-giving, loving act can not be accepted, then what is left? All of history seemingly revolves around that very act. 4 easter 5Humanity has been slow to believe and share and spread the word, but God still is looking out for the world in ways we don’t understand. What we need to do is to reach out and embrace others with love, as in doing so we are sharing God’s love and even spreading his forgiveness and hopefully spreading his word. It is what the Lord commanded, to love each other as he loved us.