We are all part of an age unaccustomed to waiting. We get instant news from the far ends of the earth and can even view it on television. Even a soldier today in Afghanistan can actually call home on the phone or even make a video call. This is far different from families at home in past wars waiting for the mail person with that letter with “free” written instead of a stamp from a loved one in a war zone. Today we get impatient in lines we meet everywhere, always being in a hurry to be someplace. Today our readings are Jesus’ farewell to his disciples and the return to his Father. Remember the Ascension is the very last part of the Easter event of Christ’s Passion, Death, Resurrection and return(Ascension) to His Father. They know they are to go out to the world and preach, but they have many questions and much unbounded enthusiasm. But, what does Jesus tell them? He tells them they must wait for the Baptism of the Holy Spirit. It is the Spirit who will teach them and inform them of their mission and how to carry it out. It is the Spirit who is the Father’s gift to us that enables Christ’s church to continue, to keep alive his Word and work through the centuries. Yet, in all their enthusiasm, Jesus said wait, don’t do anything until the Spirit comes.
For us, I think there is a lesson to consider in what Jesus said in telling them to wait for the Spirit. Often times in our lives, things arise whether a crisis or some other situation or event that we need to pray over and consider. As Jesus told his disciples to wait a few days for his Spirit, it would certainly be good if we allowed time for prayer and the Spirit to help with our decision. The Spirit has been given to the Church and also to each of us to help and enable us to discern and continue to follow Christ in every time and century. The Spirit guides and helps the Church as it marches through the centuries, assisting as humanity itself grows in knowledge and advances hopefully to the age Christ has prepared for his followers. So, we need to live our life in the church with his Spirit, waiting for his return and our own ascension to the Father.
The readings today are an interesting look at the early church. In acts, we see that the apostles calling together the community to resolve the issue of everyone being served. 7 Greek men were chosen and we see a description of an ordination and the beginning of an order of servers, especially for the Greek converts, who we later called deacons. But think about it, the church started with the twelve apostles and Jesus’ close disciples. As their numbers grew they set up convenient ways for the community to meet and carry on and to spread the word. Many were practical spur of the moment decisions meant to solidify the community and spread the word. Of course, humanity, being what it is, took these decisions and institutionalized them building a huge structure that probably would confound the apostles themselves. In fact, the message is service and is as important today as in the early church. The mission is to bring Christ’s love and his way so all may come to believe.
The gospel today is Jesus’ farewell speech. It is kind of fascinating as he is a man standing in two places, a door between two realities. As he stands with his disciples, he is trying to show and explain his father’s house. It is a place of many dwellings. He says he is going to prepare a place for each of his followers. When it is ready and time, he will return and bring them to that place. But even at the end of his time on earth, his disciples were confused. Who was the Father, what was the way? Jesus said he and the Father are One. If you see Jesus you see the Father. Jesus has been given to us to see and know the Father. He becomes the way, the visible means of knowing and pursuing the Father. Knowing Jesus and doing his works is the way to the Father. Simple, yes but at the same time complex in that it requires our faith, our commitment, our “I believe” and our living it out. To speak the words is easy, to live it out is a life’s work.
Two distraught, downtrodden, defeated men were walking to Emmaus. A stranger joined them and their conversation came alive and something was different, but what they didn’t know. A shared dinner was about to begin when the Stranger broke the bread, they recognized Jesus but then he was gone. The question I have for you today is, do you even see the people who come into your life. In church, every time we gather, we break the same bread, we share the same blood. Jesus is here he comes to us, we share his body and his blood. Can you feel and believe that presence here and now? Yes, this is my Body, this is my blood given for you. He is here, not only on the altar, but among us and in every one of us intimately sharing the Holy Spirit with us. Remember how often he reminded us that he is in everyone? How can we forget that he said what the least you do to anyone, you do it to me? His love, his life calls out to us in so many ways for us to respond. In the history of the Jews, God prepared them for the coming of his Son, but how little were they prepared to recognize him because they had their own selfish expectations of who and what the Messiah would be. What they wanted or expected was an earthly ruler along the lines of David or greater. This is a great lesson here, for how often do we pray for one thing or another. How often do we presume to ask for exactly our need as we want it, literally not really knowing what is best for us. What we must learn is to know and accept that God cares and gives what is best for us, not always what we expect or sometimes even want. His love is such he knows what is good and most importantly what we need. He knows and understands disappointment, pain, and even suffering. None of these, even in their difficulties can remove a certain inner peace and strength born of our faith and the presence of the risen Lord and his Spirit.
Let us remember, his presence is real and all around us. He should enliven our hearts and our actions to all we meet and come across each day. In this we can find joy and fulfillment.