Fullness of Life

13th Sunday Ordinary Time, 7-1-18

Wisdom 1:13-15; 2:23-24; Psalm: 30:2-6, 11-13; 2 Corinthians 8:7, 9, 13-15; Mark 5:21-43

Often I look for a theme word or idea that ties the readings together. It seemed relatively easy to find that unifying word today – the word is “life”.  Our first reading from the Book of Wisdom, written only about 100 years before Christ, would seem to use the idea of “life” very literally.  Our writer says, “God formed man to be imperishable…we were made in the image of God’s own nature”.   Now that sounds familiar, from Genesis 1: 26, that we are made in God’s image, after God’s likeness.  But it clearly doesn’t mean that we have share God’s nose or eye color.  The writer of Wisdom takes it to mean that we, like God, were meant to be eternal beings, not just to be a dot on the landscape for a moment in time.  Jesus told us the same thing in Luke 12:27 when he said, “Consider the lilies, how they grow; they neither toil nor spin, yet, I tell you, even Solomon in all his glory was not arrayed like one of these.”  If God creates flowers of great beauty for only a day or two, how much more does God, who loves us so very deeply, create us to be eternal!  There are voices in our culture that tell us life is just hard and we have to plod along until it’s over, that life is cheap, and certain people are expendable, that lives of some are without value.  The author of Wisdom makes clear that those voices are absolutely wrong and come from darkness and evil.  Life is a precious gift of God.

Psalm 30 was written as a song of joy and thanksgiving to God for an escape from enemies. It was later used to celebrate the restoration of the Temple in Jerusalem in 164 BC after the Maccabean Revolt for Jewish independence.  Think of it as an ancient 4th of July-type song.  It is a celebration of life; first there was weeping when life and liberty were lost, and then came dancing for the joy of freedom.

But then we have the Gospel, where the concept of life becomes much broader. We find the stories of a dying girl and a desperate woman wrapped around each other.  We’ve seen these “sandwich stories”, or “stories within stories” in Mark before.  They are meant to work together to explain each other and to act as “surround sound”, with the message coming at us from multiple directions.  Jesus obviously knows a great deal about love.  He knows that love is powerful – so powerful it is stronger than death.  For Jesus himself is life – both life and light to us.  In Him there is no darkness. For God created light to end the darkness.

So what do the woman and the girl have in common? The woman has been dying a slow death.  She has died a social death – she has been shut out of the temple and separated from her community and social supports because the religious authorities declared her “unclean”. To this day, some Christian churches have continued to declare all women as unable to be priests – perhaps unwittingly following an ancient misunderstanding about women’s bodies.  Still, around the world women are blocked from leadership positions.

The woman in the story has also been financially dying as her money has all been spent on medical treatments that have not worked, and her hope has been dying as her health has deteriorated. Jesus, frankly, is a last-chance option, and it is not entirely clear, given her “fear” after she touches his clothes, if she understands who Jesus is.  But Jesus is very clear about who he is.  It is her faith, not magic or chance, he tells her, which saved her.  She is to live in God’s peace now; it is not that she just kept looking until she found the “right cure”, but that God has cured her.

The girl is dying a sudden death. She had not been ill long.  Her death was probably caused by a bacterial infection, or a virus, and nearly half of all children at that time died before they were 18.  There simply was little that could be done, and little or no time to try to help her.   To both the woman and the girl, Jesus gives a second chance at life – a full life, with hope and love and peace.

But why does Mark keep these stories alive for us, so long afterwards, and what do they have to do with us? Surely this is not about preventing every death or about every sick child being resurrected.  We know better.  Christians who do not understand Mark’s story have cruelly broken many people’s hearts and created great anguish and anger by insisting that prayers will save every life or cure every disease.  Meanwhile, every human still dies.

There are many people whom we love or work with or pass on the sidewalks, who have parts of their souls and their psyches dying. An estimated 23.5 million Americans are addicted to alcohol and drugs, about 1 in 10 Americans over the age of 12.  89% of them do not receive treatment – and the high cost and lack of availability of treatment are the primary reasons.  Add to those numbers the number of Americans who are born with disabilities, those seriously injured in automobile crashes and those who are suffering with chronic health issues and you begin to understand the real America.  And consider the numbers of people in 3rd world countries who have no access to heath care, those trapped in the middle of wars and those who are unwilling immigrants from other kinds of violence, and you have the beginnings of a realistic picture of the life of the majority of the people in our world.  Some of us live, for the most part, my friends, in a bubble.

We must remember the great efforts expended by both the woman and the girl’s father to seek healing. They did not sit at home and say, “Ain’t it awful!”   They acted in a brave and heroic way, in front of a huge crowd, and were willing to face shame and ridicule for their efforts. Why did their communities make it so hard?  Perhaps Mark would like us to consider that.

Perhaps healing comes best when there is grace – the love of God -freely demonstrated by believers, and community – when there is support and openness and inclusiveness.  Healing is a type of thing where if “you aren’t with us, you’re against us.”  People who need medical care need to access it at affordable rates, provided by well-trained professionals and volunteers who will offer transportation, moral support, gentleness and kindness.  People seldom heal themselves without good information, quality food, and encouragement.  Power to give life comes from grace and community, for the strength of community is greater than the strength of individuals.  The hems of our garments are the clothes that people are reaching for.

These stories in Mark are not just stories made up to enhance the image of Jesus. They are not just historical stories to take up space on a shelf.   They are stories about what God continues even now to do through faith – faith that Jesus did rise from the dead, and that death and hatred and prejudice and violence are no longer necessary in our world – and our actions and our behavior do make a difference.  When Jesus says, “Your faith has saved you” or “Do not be afraid, just have faith,” he is looking at us who call ourselves Christians.

When we feel those small parts of ourselves die when we are repeatedly disappointed by those we care about, or the sexual harassment we experience at work, or the inability to control our finances, or the covert prejudice we face, do we hesitate to take them to Jesus for healing, and to our community for support? Do we “put on a brave face” and bury our feelings so that our family and friends don’t know about our suffering?  How do we react when someone else tells us of their struggles?

Finally, the Greek word for healing (sozo) in Mark’s Gospel is the very same word which he also uses for what we call salvation. Salvation is forgiveness of our sins, a type of healing, which opens the way to God for us. There is a real and clear link between physical healing and spiritual healing.  It’s not science vs religion, but just two parts of the unity of life.  In other words, healing and a full life are offered to all in many difference ways.  Each of us can describe in our own unique way what “fullness of life” means to us.

This week, spend some time in prayer; tell Jesus the healing you need, from things you have done, or things you have failed to do, or things which have been done to you.  Make a plan to change one thing in your life, with God’s help, which will make your life – or the lives of those around you – fuller, richer, more meaningful.  Find another believer to walk this journey with you. Let this change grow in you, nurture it as it becomes more mature and natural to you, and find the joy which comes from reaching out to touch Jesus and find life.

 

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“Do This”

Sunday of the Body and Blood of Christ 6-3-18

Exodus 24:3-8; Psalm 116:12-18;Hebrews 9:11-15; Mark 14:12-26

 

In the largest sense of human history, the Solemnity we celebrate today is the story of God’s relationship with all of creation; an intimate relationship of The Creator with the creation. Without the soil and the sun and the rain, the plants do not grow, and there is no food.  Without food, there are no animals.  Without God, nothing exists.  It is a good day to pause and remember our interrelationship and the necessary balances God established in creation to sustain life.

But meditating on the largest sense of human history can make us feel tiny, and we can feel too tiny to think about the enormity of it all. So, perhaps it is well to focus on the small parts of creation at a level where we can better grasp ideas that seem to impact our lives more personally.

Our reading from Exodus is about Moses sprinkling the blood of animals which have been sacrificed as peace offerings to God. Moses sprinkles the blood on the altar, as our rituals might have us incense the altar.   Then there is a reading of the covenant with God, and the people renew their vows to be God’s People and obey the commandments God has given them, just we renew our baptismal promises on Easter.

Then Moses sprinkles blood on the people, just as we sprinkle the water of baptism. But there is another side to this idea.  Our Eucharist speaks of “the cup of my blood”, the blood of Jesus which is shed for all so that sins are forgiven.  Today we have dozens of laundry products specially designed to remove stains.  Blood and wine are always first on the list of difficult stains to remove.   It is a startling idea that the blood of Jesus should not stain us and ruin us, but instead washes us clean of sin, removes all guilt and eliminates the need for punishment, allowing us to live eternally with God.

Our Psalm speaks of the “cup of salvation”. This Psalm could have been written by a contemporary Christian poet.  We take up the communion cup of salvation, calling on the name of the Lord, who has freed us from evil, selfishness and sin.  We remember our vows to God.  In order to give thanks to God, we must sacrifice our overinflated egos and all our “dead works”, as our 2nd reading calls our behaviors such as attempting to reduce God to an hour on Sunday.

So, like the early Christians, we experience the Body and Blood of Christ in the Mass as a sacrament, meaning an effective sign of grace, which works to give us divine life through the Holy Spirit. How did that look just after the first Pentecost? Well, in Acts 2:42 we find that (Christians) “devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.”  The identity of Christians, then, was formed in unity, unity in belief and charity, both of which were founded in Eucharist, centered in thanksgiving for the gifts of Christ’s body and blood.

Some twenty years after Pentecost, The Church in Antioch left us a manual of liturgical prayers which we call the “Didache”, Greek for teaching.  In about the year 100, Pope Clement wrote a letter to the church at Corinth, saying, “Holy, Holy, Holy Lord, God of power and might!” Ignatius of Antioch wrote to the church to “Confess the Eucharist to be the flesh of our Savior Jesus Christ.”  In about the 150’s Justin Martyr wrote a detailed description of the Mass as it was celebrated in Rome.  We have historical evidence of the Mass in letters & prayers.

What was the impact of this Mass on the early church? The church had a growth rate estimated at 40% per decade, and by the middle of the 4th century, there were 33 million Christians in an Empire of 60 million people.  The Church Fathers quoted Malachi 1:11, “From the rising of the sun to its setting, my name is great among the nations, and in every place incense is offered to my name, with a pure offering” –  as to say that always and everywhere in the Empire, the Mass was offered.

By then the Mass was called, “the Breaking of the Bread”, “the (once-for-all) Sacrifice”, “the Liturgy”, “the Mysteries”, “the Table of the Lord”, “the Lord’s Supper”, “the Altar”, and “the Communion.” But “the Eucharist” won out, because it was the Greek word for giving thanks, and Mark 14:23, Matthew 26:27, Luke 22:17, and 1 Corinthians 11:24 all used that word. Although great care was taken to keep the liturgy within Christian tradition, the spread of the Gospel from place to place included new and local ways to express worship, but the Words of Institution as found in 1 Corinthians 11 were kept intact. (“On the night when he was betrayed, he took bread and when he had given thanks; he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me…” Likewise the cup..)

We keep these words because Jesus commanded us to do so at a most solemn moment anticipating his death. St. Paul emphasized that this action is at the center of the church.  The cup “is the new covenant in my blood.”  Thus, all the subsequent generations have meticulously preserved the Lord’s words and actions as precious and divine.  The many ways that the Christian liturgy shares the prayers of our Jewish brothers and sisters is a fascinating study all by itself.

For early Christians, Mass was the meeting of heaven and earth. But the Mass was also preached as the unifying power of the church.  “Because there is one bread, we who are many are one body, for we all partake of the one bread” (1Cor 10:17).  Ignatius wrote, “For there is one flesh of our Lord Jesus Christ, and one cup to show forth the unity of His blood.”  Great reverence and care were taken with the elements, which were regarded as more precious than gold or jewels.  Likewise, clergy were to give careful attention to the worlds of the liturgy, and great emphasis was placed on John 6:51, “I am the living bread which came down from heaven; if any one eats of this bread, they will live for ever; and the bread which I shall give for the life of the world is my flesh.”

Finally, the disciples on the road to Emmaus did not recognize Christ when he opened the Scriptures for them, but rather in the breaking of the bread. In the same way, many millions of people have come to know Jesus after he ascended to heaven.  It reminds me of a quote from Pope Benedict XVI – “Evangelization is…the opening of the heart…(we are) agents of the Holy Spirit helping people have a profound experience of Jesus’ love…a love that opens them to the Word of God and the sacraments…”

We have here a sacrament of depth beyond our imaging, a sacrament which has roots in the earliest moments of creation. We have a liturgy for this sacrament which opens the hearts of people to God with the same power that it did centuries ago.  We have words and actions which we share with those who have gone before us and which we are responsible for passing on to those who come after us.  May the Holy Spirit lead us in this journey, may you find the fullness of God’s mercy and grace, and may Jesus remain in you as you partake from his table.

The Trinity Today – in Action

Holy Trinity Sunday, 5-27-18

Deuteronomy 4:32-40, Psalm 33, Romans 8:14-17, Matthew 28: 16-20

 

We’ll start with a little background for our first reading. Josiah (Joe-zi-ah) became king of Israel about 600 years before Christ.  He took the throne when he was only 8 years old, after a series of wicked kings who had turned their backs on God. But Josiah led the people back to worshiping God.  The Temple in Jerusalem had been allowed to fall into disrepair, so he began renovations.  During the work, a “book” (scrolls) of the laws of Moses was found. (2 Kings 22) That “book”, according to Tradition, was the Book of Deuteronomy, from which our first reading is taken.

 

Deuteronomy is a series of three speeches by Moses, and ends with the death of Moses. In essence, this book records Moses’ last words.  The speeches not only repeat the Covenant that the Israelites had with God, but they interpret it in more contemporary terms.  Our reading today is the end of the 1st speech.  The question Moses puts to the people is this:  “Do you realize how great God is?”  He reminds the people that God created the entire world, including us – all human-kind.  No one else had ever claimed that their God had spoken to them.  No other god had claimed their nation for his own, had done wonders and miracles, and had protected that nation by military might, defeating a large nation like Egypt to bring the people out of slavery.

 

Moses also told the people that all this evidence demands that people must obey God’s commandments and keep God’s laws which will enable them to live a long and prosperous life. Our Psalm gives us the same message in a poetic way:  “By the Word of the Lord the heavens were made…the eyes of the Lord are upon those who fear him…to deliver them from death and preserve them in spite of famine.”

 

There was one problem with all this – the Israelites came to believe that they were the “Chosen People” and that God would always protect them and provide for them, however faithful or unfaithful they were to God. This was despite the clear instruction by Moses that when people are not faithful to God, they break the covenant, thereby removing themselves from God’s protection. It was Jesus who came to resolve this constant breaking of the covenant, when he said, “…this is the cup of my blood, the blood of the new and everlasting covenant, which will be shed for you and for all so that sins may be forgiven.”

 

Our 2nd reading speaks of the Spirit of God leading the sons and daughters of God.  God’s spirit is not one of oppression or fear.  Instead the image used is one of God “adopting” us.  Each of us then enters the inner circle of family, enjoying the highest level of love and protection; we are raised as the siblings of Jesus.  The Holy Spirit assures us with this beautiful image of close and enduring relationship with God.

 

Finally our Gospel is the last paragraph of the Gospel of Matthew, and gives us the final words of Jesus. Notice the similarity to our first reading, which records the final words of Moses.  Following ancient tradition, the last recorded words of a famous person or a great leader summarize the goals of their lives, and leave important and final advice for their followers.  Our Biblical authors use the same tradition.

 

So Matthew writes that Jesus’ last words were words of assurance: “I am with you always…” But some people may be amazed at the other thing Jesus emphasizes.  “All power in heaven and on earth has been given to me”, he says.  All right, that fits with our understanding of the Risen Christ.  But what are we supposed to do with that information?  Well, we are to make sure everyone knows it; we are to teach it; and we are to share all of Jesus’ teachings.  “GO, therefore,” says Jesus, “And make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.”

 

It’s one thing if you view this as some kind of abstract statement of doctrine, something that someone else is responsible for. “Let someone else do it,” we think.  We put a $20 check in the mail and let some overseas mission team help the Christians in Palestine or Pakistan or Puerto Rico.

 

It’s something very different if we understand that Jesus was speaking to us. In a 4-mile radius circle of where we are sitting right this moment are thousands of people, and I can assure you that there are lots people who have never heard the teachings of Jesus, nor been baptized, nor know that God loves them.  I have every reason to believe that Jesus was speaking to us, personally, calling us to action, expecting us to look outward to our neighbors.  This interpretation is supported by the parable of the Good Samaritan (who is my neighbor?) and the parable of the talents (if we fail to invest in God’s Kingdom, we stand to lose what little we have!).  Pope Paul VI made it clear when he proclaimed, “Evangelization is in fact…the church’s deepest identity.  The church exists in order to evangelize.” Pope Benedict told us we are… “Agents of the Holy Spirit helping people have a profound experience of Jesus’ love…a love that opens them to the Word of God and the sacraments.”

 

So Moses urgently begged us to view God as the Creator of our world and of life itself. In turn, we are to love God and willingly follow the path, the guidance, and the life style God has shown us.  The result is a close and deep relationship with God.  The Spirit brings enduring love to us that can never be broken or stolen from us.  And Jesus is with us always, helping us make sure that all our neighbors join in this love and intimacy of family.  It is a view of the universe which far exceeds all our prayers and longings – but it must start by our action, our reaching out, our sharing of the faith and the joy that God brings us.

Truth Comes To Us With Joy

Pentecost  May 20, 2018

Acts 2:1-11;  Psalms 104; 1 Corinthians 12:3b-7, 12-13;  John 15:26-27, 16:12-15

 

This is probably my favorite Sunday of the year. That may seem like a strange thing to say, given most people would choose Christmas or Easter.  But when you think about it, Christmas is the birth of Jesus, the joyful day we celebrate that God came to earth to be with us.   And Pentecost is the day that the Holy Spirit came to be with us on earth.

So why did the Holy Spirit come and what does the Holy Spirit do? Good questions!

Jesus says that the Holy Spirit is the Spirit of truth and that the Spirit comes to us personally to tell us the truth. The Holy Spirit is the “Advocate”.  That title gives us some clues of what the Spirit does.  An advocate is a supporter or defender.  When we are having a difficult time, it’s really good to have a supporter.  A supporter tells you the truth about how you’re doing.  A supporter says things like, “That was really good.  Your hard work is really paying off and you’re really improving.”  A defender says things like, “Don’t worry about someone laughing at you.  You’re doing the right thing.  I will stand with you no matter what.” We all need supporters and defenders in our life.

An advocate also does things like ask if we can have a second chance to do something. An advocate really believes that we can learn to do things right after we have made a mess of something.  An Advocate prays and intercedes for us.

Let’s look more closely at our Gospel. Jesus says that the Spirit “proceeds from the Father.”  This is not to be confused with the theology of our Apostle’s Creed.  The point of what he is saying here is that the disciples… and all Christians… need the help of the Spirit as we share the Gospel in the world around us.  The Spirit “will testify” the truth to Jesus, and the disciples “will (also) testify” the truth to everyone around them – because they had heard the truth directly from Jesus all the time they had been with him.  We then carry that Truth forward, generation to generation.  WE can testify/ give witness/ share this truth because the Spirit is sent to us to personally tell us the Truth.

In Acts 1:8 Jesus says, “You shall receive power when the Holy Spirit comes upon you, and you will be my witnesses.” The image that comes to mind is one of being in court on the witness stand, having sworn on the Bible to tell the truth. We live in the “court” of the world, where we are witnesses about the Truth of Jesus.  We can do this with confidence only because we have the assurance that the Spirit does not speak on its own.  What the Spirit speaks is exactly what the Creator has spoken.

When Jesus tells us that the Spirit “will declare to you the things that are coming,” he is telling us in yet another way that the truth the Spirit tells us is from God. There are many verses in the Old Testament, such as Isaiah 46:9, which state that only God can declare the future.  Declaring things to come is not a privilege that false gods have.  An example is the dream Joseph had to take Mary and the Christ child to Egypt; God knew that Bethlehem would not be a safe place for them in the near future.

Jesus really presses this all home as he prepares to leave his disciples.   It would be normal and natural if we felt we could not possibly understand everything we need to know to share the Truth of God fully and correctly.  And Jesus assured the disciples, that there was more to know; he said, (there is) “much more” or “still many things” to learn, and we are just not able to learn it all at once.  That is why the Spirit stays with us, to guide us along the “way of truth”, reminding us that Jesus told us, “I am the way, and the truth, and the life.” (John 14:6)

We cannot begin to understand or even image all that Jesus did for us, until we live our lives, mature, experience many things, pray, and study the scriptures. As we grow in our faith, we grow in our ability to understand what seemed impossible when we were children or new in the faith.  “I have more to tell you” is a promise that we will have a deeper and fuller faith as time passes.  The things we cannot accept at one time are the things we may find to be a source of real consolation later.  God knows and has always known all truth; we struggle to grasp truth by bits and pieces at a time.  The Spirit is there to give us the precise truth we need at the moment we need it.  We might think of it in terms of always being fed the ideal food our bodies need in the exact way we will most enjoy at every single meal.

Then Jesus says, “(The Spirit) will glorify me, because he will take from what is mine and declare it you. I get confused when I read that.  When we glorify someone, we given them honor or high praise; it also means to worship someone as greater than ourselves.  We make clear our praise by doing something people can hear or see, like clapping our hands or bowing, by giving our very best things as a gift.  We glorify God when we worship, by kneeling or bowing or giving thanks, and also by sharing what we believe with other people and encouraging them to glorify God.  Likewise, the Spirit glorifies Christ by sharing with us the truth that we in turn share with our neighbors.  It becomes, not a duty or a burden, but a great honor and a privilege to be able to share the faith.

And this completes a pattern we have seen over the last three weeks. 2 weeks ago we talked about being chosen by God and remaining in Jesus.  Last week we read that as Jesus ascended, he told us to “Go into the whole world and proclaim the gospel to every creature.”  Now, Jesus sends us the Spirit from God to better enable us to awaken our neighbors that they too have been chosen.  The Spirit remains with us so that we might grow in awareness of the teachings of Jesus and the fullness of truth in God.  In turn, we honor God as the Spirit honors Jesus.

May the truth which the Spirit speaks to you fill you with joy.

Meditation March 25, 2018 Palm Sunday

lent 6After reading the passion, we can see the cruelty and evil that is in the world come out. Even today we see harsh and even cruel punishment. Torture and even death still today are used to intimidate and control. Christ came with a message opposite to humanity’s dark side so to speak, preaching God’s love and mercy and forgiveness. His message lent 6-2endured, but the battle rages on between good and evil. So often the question is asked “why is there evil in the world?” yet do we ever ask what we do to prevent it. As we enter our holy days, let us remember that yes the Lord suffered, and died. Also that he was lent 6-3Human and divine. Yet his death and resurrection remain a mystery that will be revealed at our own death and rising. Today, I urge you to focus on the reading of the passion the you have previously heard and below is the link to the reading itself.

http://www.usccb.org/bible/readings/032518.cfm

The Long and Short of Mark 1

6th Sunday in Ordinary time, 2-11-18

Lev 13:1-2, 44-46; Ps: 32:1-2, 5, 11; 1 Cor 10:31-11:1; Mark 1:40-45

This is the last Sunday before the start of Lent. For the last three weeks, we have had sequential readings from the Gospel of Mark.  In fact, we have read nearly all of Chapter 1.  Mark has given us a great deal of information about Jesus, the purpose and style of his mission, his unique authority to teach and heal, and his intensity and power.  Today, I want to recap these readings, because I believe they are an excellent entry into Lent as well as a very solid base for expanding the ministry of Holy Trinity.

The first 14 verses of Mark tell us about the baptism of Jesus and his time of temptation in the desert. Jesus’ first words recorded by Mark are, “The time is fulfilled, and the Kingdom of God is at hand; repent, and believe in the gospel.” You will remember that when the ashes are placed on your forehead on Ash Wednesday,  one or both of these things are said, “Remember that you are dust and to dust you shall return,” or “Repent, and believe in the Gospel.”  (Now we know where that came from.) The second one is not as familiar, maybe because it seems a little vague; we may not be sure what is being asked of us.

If someone calls you and says, “I have good news – our baby boy was born this morning,” you understand that not only is the message good news, but the baby himself is good news. The Jews had waited about 1,000 years for the arrival of the Messiah.  Now, Mark tells us, the Messiah, Jesus, is teaching and healing and present with his people.  Not only do we find the announcement good, but Jesus’ message is good news, as is his very self.  “Gos” means good and “Spel” means story, or news.   Jesus, and all he says and does, is the gospel.   We are to repent and shed our sin along with shedding the attitude of waiting.

Jesus acts this out by calling Simon, Andrew, James and John from their fishing nets, and “immediately” they leave their boats and go with him.   For them to do that was very counter-cultural, even disrespectful of their family, and, frankly, just plan weird, even for us.  When is that last time you put down your pen on your desk and walked away from your job?  Can you imagine the power in Jesus’ command to, “Come with me”?  Have you ever felt anything like that?  Has God ever put that kind of message in your heart?  What would you do to enliven and built up Holy Trinity if that happened to you?

And then, Jesus, along with his followers, went to the synagogue. Jesus teaches there, “as one having authority”…and not just as a scribe, or scholar.  He commands an unclean spirit to leave a man, and it does.  Everyone is astonished and amazed.  Interesting, isn’t it – the unclean spirits know and obey Jesus in an instant, and we, well, often not so much.  Is it because we haven’t grasped what he asks us to do?  Or do we not know him well enough?

Jesus is then on his way to Simon/Peter’s house the same day. He restores Peter’s mother in-law to health; not only health, but a position of dignity and even fame.  As a widow in declining health, she is a burden on the family and is fearful for the future.  Jesus (immediately) “helpers her up”, says Mark.  What an understatement!

She is able to be a hostess who exceeds the high bar of Mediterranean hospitality. The house becomes the site of all kinds of healings, and her own healing will be known as long as the Bible is read.  Her life had been changed, forever different.  Do you doubt that Jesus could change Holy Trinity into a thriving place of worship and impact the community?

Next, Jesus touches a leper and says, “Be made clean.” This story is full of implications. First, the story came to us in Greek, and Greek uses verbs in ways that we don’t.  In this case, “Be made clean” means, “Someone else will make you clean.”  In other words, God is doing the healing.  Jesus is not claiming this power as his own, just as he does not offer to heal the widow, but helps her move away from the sick bed.  It is a great portrayal of Jesus as the obedient and humble son acting as the conduit of God’s power.  We can be the conduit of God’s power, which is often found in humble prayer, worship, and obedience.

Second, just as “a cold” can mean many possible illnesses, a “leper” in that day could have many different skin conditions. But they all had one thing in common: the person had ugly sores on their body.  Any type of physical disfiguration was suspect then, and made the person “ritually unclean”.  No animal with any physical imperfections could be used for sacrifice in the temple.  Likewise, no person with sores could worship in the temple.  To add insult to injury, the cause of illness was presumed to be sin. The person was blamed for their own illness, and they were viewed as moral pollution in the community.

Because it was seen as a “sin” issue, the Priest banished lepers and declared them healed. The isolation and blame could be worse than the sores.  This leper somehow knows and believes in Jesus.  Jesus, evidently, was a cafeteria Jew, because he followed the Jewish law in Leviticus and sent the leper to the priest; but he touched the leper in pity, thereby breaking another law as he restored the man to wholeness.  Jesus put himself at risk of being mobbed by suffering people in hopes of healing.  He told the leper to be silent, not wanting a reputation as a miracle man/ wonder worker.  Remember, he came to urge repentance and belief.  He knew his goal.  What is our goal, here in this parish?

So, to be like Jesus, we must be short on presumption and long on pity. We must be dependent on God’s power and know it.  We must use God’s eyes to see past the sores on skin and see the sores of the heart.  We must focus on our goal and honor the directives of God, not culture.  With prayerful discernment we must be prepared to act for the glory of God when we are called.  Old presumptions may require repentance, and belief may need to be strengthened.  Our path forward as a church may bring us change, but we can trust it will be “Good News”.

Do We Hear God’s Voice?

4th Sunday in Ordinary time

Deut 18:15-20; Psalm: 95:1-2, 6-7, 7-9; 1 Corinthians 7:32-35; Mark 1:21-28

Our 1st reading today starts with a reminder of when Moses brought down the 10 commandments from the mountain (Exodus 20: 10).  There was thunder and lightening.  The earth trembled, the clouds were thick, and there was a sound like trumpets blasting.  It was scary; the people were afraid.  They believed that they could die from getting too close to God.  They never again wanted to hear the voice of God.

We believe God loves us, “and we long to see his face.” But have you ever wondered why God does not speak to us directly?  Have you ever said, “I wish God would just tell me the answer to my problems”? We complain that God does not communicate with us clearly, making it hard to know the right thing to do.

In Moses day, there was an answer to the problem – people were called to be “prophets”. A prophet does not foretell the future; a prophet just relates a message clearly and accurately from God to a person or a group of people.  Of course, that was no guarantee that anyone would do what the prophet said.  The Old Testament is filled with the stories of people who found God’s message too difficult, or found the advice of other people more appealing, which always lead to humiliations and hardships.

Our Psalm mentions one of the occasions when this happened. While traveling from Egypt to the Promised Land, God gave Moses and the Israelites manna and quail to eat.  But when they camped at a place which had no water, the people quarreled and rebelled against Moses’ leadership.  They still failed to trust when Moses told them that God would provide for them, even after they had eaten the manna and seen God’s strength lead them out of slavery in Egypt!  They rebelled against both God’s message and the prophet who brought the message.  That is why the place was named Massah (quarrel) and Meribah (rebel).  Once again, their fear had stopped them from hearing God.  The Psalm is a prayer that we might to be able to hear God without a messenger.

Finally, our reading from Mark follows immediately after Jesus calls Peter, Andrew, James and John from their fishing to follow him. It is the first time Jesus teaches in a local synagogue and does a healing miracle.  They know Jesus only as the son of Joseph, a carpenter.  The amazement of the people is somewhat skeptical.  How is Jesus able to speak and teach with more understanding and knowledge than even the scribes, who are educated, who read and write with ease?  Why is Jesus so sure of himself and teaches as one with vast experience and understanding? He is like a prophet who confidently announces words which come from God, and heals, too!

The unclean spirit in the man recognizes Jesus’ authority. The spirit cries out, literally shrieks in fear of Jesus, as Moses’ people had feared God.  The spirit is unable to disobey and leaves the man. The people debate among themselves, trying to understand what they have witnessed.  But they cannot deny what they have seen, and the news spreads rapidly.  The fame of Jesus builds as the people recognize, even if they do not name the source of it, his authority and his power.

If only Mark had recorded the teaching! We do not know what he said, only the stunning impact he created on the people.  It is hard not to wish we had been there to experience what amazed the people so. We also wish we had the clarity of Jesus’ teaching and his presence among us.

But we do! We have 4 Gospels, 4 different and fascinating records of the life, teaching, and miracles of Jesus.  We also have all the letters by Paul and others that have been saved. We have some 2000 years of church history and Tradition.  Many wise and faithful Christians have left their legacies, their lives, their writings, their studies for us.  It is an incredible and vast collection to help us grow in the faith.  We no longer have to wonder who Jesus was.  Jesus has given us the Holy Spirit; we have the Spirit indwelling in our hearts to guide us.

But what if we fail to read or study the teaching of Jesus? We are like people who read only the first paragraph of each chapter of a book and think they are ready to attend a book club discussion. We would be like students who don’t read the assigned text book, expecting a couple of important bulletin points to be emailed to them by the professor.  Hearing just short passages on Sunday robs us of the crucial settings and background of why, for example, Jesus told a particular parable.  Jesus often refers to Moses and Abraham – how can we understand those references unless we know those characters and their stories.

Have you ever been pressed to explain or defend baptism or the Eucharist, and had difficulty? Do we take the Traditions of the church seriously? Do we learn all we can about why we pray as we do, why we have the sacraments and the depth of their meaning? No wonder we are so hesitant to tell other people about our faith and what it means to us.  For our message to be attractive to others, it must include our knowledgeable and personal experience with God as Father, Brother, and Friend.

Perhaps we think God is silent because we are silent about God. Perhaps we have stopped listening to God and focused on all the “thunder and lightening” of our culture instead.  Perhaps we still fear God, because we do not yet know God.  Oh, that today we would hear God’s voice!