Luke 1: 46-55 – Mary’s Song of Praise/ The Canticle of Mary/ The Magnificat

3rd Sunday of Advent – December 17, 2017

46 And Mary said, ‘My soul proclaims the greatness of the Lord                                         47  and my spirit rejoices in God my Savior,                                                                             48 for he has looked upon his lowly servant. From this day all generations will call me blessed;                                                                                                                                                  49  the Almighty has done great things for me, and holy is his name.                                 50 He has  mercy on those who fear him in every generation.                                                      51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.                                                                                                                                     52 He has brought down the powerful from their thrones, and lifted up the lowly;        53 he has filled the hungry with good things, and the rich he has sent away empty.      54 He has come to the help of his servant Israel,                                                                             55 for he has remembered his promise of mercy to our fathers, to Abraham and to his descendants forever.”

This week we have a special reading as the Psalm. Much of it, in fact, comes from the Psalms.  Some say that the Magnificat could not have been spoken by a young Jewish woman in the first century. Sometimes our pride in our literacy hides treasures from our eyes.  I suggest we set aside our judgment, born of our own moment in time.  We must view the Magnificat from a time when many, if not most, people routinely learned long quotations from Scripture in the absence of being able to read. Having memorized it, they meditated on it, turning it over and over in their minds; it became part of who they were and how they lived. We, on the other hand, tend to read but not remember; we hear but do not listen.  We say the words but our understanding does not grow.

Just for a few moments, immerse yourself in this incredible poetic outcry that most certainly was formed with the help of the Holy Spirit. I want to show you where the Magnificat verses came from and the enormous power that is embedded in them.

The Magnificat is a blend of multiple references from the Old Testament Scriptures listed below and many others. It was profoundly different from the social order of the day and could have been considered to be anarchy or treason against the government.  It was, at that time, considered to be what we might call extremely “leftist”, or “socialist”.  It seems to advocate for the upheaval of government, and threatens those in power.  It portrays God as being on the side of the poor, the hungry and the helpless – those called “a burden on society”.  God will take from those filled with greed and self-worship and give to those clinging to faith.  There is a message that class structure- however disguised or justified-will be reversed. It is, in a word, revolutionary in the classic sense. Above all it underlines that God will fulfill the promises we find in the Scriptures.

It has been described as a song of thanksgiving for the immense graces given in salvation; a song of the poor whose hope is met only as God fulfills those promises. But we cannot ignore that it reminds us that salvation will bring a world with structure very unlike past or present governments and, too often, even the church.   Consider that Luke put these powerful verses in the mouth of a very amazing woman of great faith and purity of heart who is frequently portrayed as “meek and mild”!

 

Verse 46– Psalm 35, 9: “Then I will rejoice in the Lord, exult in God’s Salvation.”      Isaiah 61, 10: “I rejoice heartily in the Lord, in my God is the joy of my soul; for he has clothed me with a robe of salvation, and wrapped me in a mantle of justice.”

Verse 47 – Psalm 34, 1-3: “I will bless the Lord at all times… My soul shall make its boast in the Lord; the humble shall hear it and rejoice… let us exalt His name together.”

Verse 48 – 1 Samuel 1, 11: “O Lord of hosts, if you look with pity on the misery of your servant, if you remember me and do not forget me…” Psalm 113, 7: “The Lord raises the needy from the dust, lifts the poor from the ash heap…” Psalm 138, 6: “For though the Lord is exalted, yet he regards the lowly; but the haughty he knows from afar.”

Verse 49 – Psalm 71, 19: “…that I may proclaim your might to all generations yet to come, your power and justice, God, to the highest heaven. You have done great things…”  Psalm 111, 9: “You have sent deliverance to your people…and awesome is your name.”  Psalm 126, 2-3: “It was said, ‘The Lord has done great things for them’.”

Verse 50 – Psalm 103, 13 &17: “…so the Lord has compassion on the faithful. But the Lord’s kindness is forever, toward the faithful from age to age.”

Verse 51 – Psalm 118, 15: “The Lord’s right hand strikes with power; the Lord’s right hand is raised…” Jeremiah 32, 17: “Ah, Lord God, you have made heaven and earth by your great might, with your outstretched arm; nothing is impossible to you.”  Isaiah 40, 10:  “Behold, the Lord God will come with might, with his arm ruling for him.”

Verse 52 – Isaiah 2, 11 &12: “The haughty eyes of man will be lowered, the arrogance of men will be abased, and the Lord alone will be exalted on that day. For the Lord of hosts will have his day against all that is proud and arrogant… and it will be brought low.” 2 Samuel 22, 28: “You save lowly people, though on the lofty your eyes look down.”  Job 5, 11: “He sets up on high the lowly…”  Job 12, 18 & 19: “He loosens the bonds imposed by kings, and binds a waistcloth on their loins (like a slave).  He leads counselors (priests) away barefoot and overthrows the mighty.”  Psalm 147, 6: “The Lord sustains the poor, but casts the wicked to the ground.” Sirach 10, 14: “God overturns the thrones of the arrogant and establishes the lowly in their place.”

Verse 53 – 1 Samuel 2:4 & 5: “The bows of the mighty are broken, while the tottering gird on strength. The well-fed hire themselves out for bread, while the hungry thrive on spoil.” Psalm 107, 9: “For he satisfied the thirsty, filled the hungry with good things.”

Verse 54 – Psalm 98, 3: “The Lord has remembered faithful love toward the house of Israel.”  Isaiah 41, 8-10: “But you, Israel, my servant, Jacob, offspring of Abraham my friend – You… whom I have chosen and will not cast off – fear not, I am with you…”

Verse 55 –Psalm 105, 8-9: God is mindful of his covenant for ever, the covenant which he made with Abraham, his sworn promise to Isaac… Micah 7, 20:  “You will show faithfulness to Jacob, and grace to Abraham, as you have sworn to our fathers from days of old.”

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100% God

29th Sunday Ordinary time, 10-22-17. Isaiah 45:1,4-6; Palm 96:1-10; 1Thessalonians 1:1-5b; Matthew 22: 15-21

 

We start today with Cyrus. To help us understand this, and indeed all our readings today, we need to know who Cyrus was, what he did, and why Isaiah gives such glowing praise to him.

Here’s some history: Babylon came into prominence in ancient history about 1,830 years before the birth of Christ.  But the Babylon we read about in the Bible is mostly the Babylonian armies of Nebuchadnezzar. In 586 BC they captured and destroyed Jerusalem, taking all the treasures from the Temple, killing many of the people, and taking most of the remaining population as captives to exile in Babylon.  The military tactics of Babylon were to take everything of value and kill and burn everything else. They ruled over other nations by destroying the population centers, the culture, and the very way of life of their victims.  This is why the Bible uses Babylon as a symbol and synonym for evil.

But what goes around comes around, and brutal Babylon fell to Cyrus, the Persian king, in 540 BC.  Cyrus had an entirely different style from Nebuchadnezzar. He would negotiate with nations before he used force. In the end, he ruled most of Europe and Asia, and created the largest Empire in history.  Cyrus respected the customs and religions of the lands he conquered and is still recognized for his achievements in human rights, politics, and military strategy. He established a government which –listen to this!-worked to the advantage and profit of its subjects; and he repatriated the people to their original homelands, even decreeing that the Temple in Jerusalem should be rebuilt.  Cyrus is the only non-Jew to be called “the anointed one”, the same title given to Israel’s kings, because he restored the Jewish Nation.  His behavior, and by extension, his image is forever a part of Jewish history.  But God is still God, and the only God.

The truth is that Cyrus acted more like God than many of Israel’s kings. The people of Ancient Israel were to understand that their true King was indeed God, not the man who sat on the throne.  Our Psalm then, is an enthronement Psalm, which was to be sung at the annual feast where the king took his throne to symbolize God’s kingship over the people.

Moving on to the Gospel, it is important to start by saying that Jesus does not pull off a “smooth dodge” to a difficult question, but rather roughly confronts his challengers. They were immediately stripped of their pretense and proven to be hypocrites. Jesus won round one by the fact that they were carrying and handed him a Roman coin which proclaimed Caesar to be divine and had an image of him (considered by Jews to be a sinful and idolatrous “graven image”).

Secondly, is this about a 40/60 or 30/70 split between God and Caesar? No! Even the question of what belongs to God and what belongs to Caesar is meaningless.  We have missed Jesus’ point if we try to sort our lives into two piles: one for God and one for the Caesar-type God-want-to-be’s.  For we were created in God’s image.  If the image of Caesar on the coin means the coin belongs to Caesar and recognizes Caesar as head of the Roman Empire, then if we bear the image of God, who do we belong to?  Who rules over our lives?  God, of course, 100%. God ruled over Caesar and all human leaders, even the Pharisees and the Herodians.  Jesus won round two when he sent a clear message of shame to them by revealing their question as a denial of God’s role in their lives.  They were resisting what they themselves taught as God’s message and they were not acting as God has taught them.

Finally, Jesus is not talking about a division between church and state.   That is a modern American concept, and would be unheard of in Judea in Jesus’ day.  It’s not about paying taxes.  That was just the cover story of the challengers. This is a confrontation regarding the teachings and authority of Jesus, and over the last few weeks we have read a total of 5 confrontations where Jesus has used increasingly strongly worded and pointed parables to shame those who challenged him into seeing their errors.  We have heard the laborers in the vineyard, the two sons in the vineyard, the landowner whose tenants killed his son, the wedding feast, and now the coin question.  In Matthew’s Gospel, all these stories are told during Holy Week.  It is as if Jesus is pulling out all the stops to help his challengers understand, and instead they become more entrenched, angrier, and increasingly determined to silence him.

The saddest paradox of this exchange is that these Jewish leaders, the Pharisees and Herodians, have Jesus standing in front of them. This is what ultimately reveals their blindness to God. It’s painful to read about the stubbornness of those men.  It’s even more painful to have people we care about in our lives who will not change their response to God.  It’s especially painful to find those hidden places in our own lives that do not reflect Christ’s love, his prayers and teaching, his generosity and patience, and his sacrifice for us.  To live our lives in God’s image, we can look to Christ.

But St. Paul had found, in Thessalonica, people who had chosen to look to Christ.  Paul leaves us more hopeful as we read what he wrote to them, “We give thanks to God always for all of you, calling to mind your work of faith and labor of love and endurance in hope.”  The Gospel, Paul says, “…did not come to you in word alone, but also in power and in the Holy Spirit and with much conviction.”  And so, we are encouraged to seek the Gospel in Word and in Power and with much conviction, with the help of the Holy Spirit, who stands ready, day and night, to bring us a constantly deeper understanding of God, allowing us to live in God’s image.

Four Steps of Attitude Adjustment

22nd Sun Ord time, 9-3-17

Jeremiah 20:7-9; Psalm: 63:2-9; Romans 12:1-2; Matthew 16:21-27

Our readings today could easily be titled: The Four Steps of Attitude Adjustment. Let me explain what I mean.  We start with The Prophet Jeremiah in our first reading.  This is step one. Like most of us when we are compelled to do something we don’t want to do, Jeremiah is whining.  He blames God; he says he was “duped”/ “seduced”/ “misled”.  Jeremiah wants God to know that he is doing this job as a prophet against his will.  He is frightened by the threats made against him.  He is tired of being ridiculed.  He himself thinks the message God has given him to share with the people is a message of violence; he is disguised with himself for delivering the message.

So why does he continue to be a prophet for God? Jeremiah has tried to stop.  He promised himself he would stop.  But then the message “becomes like a fire burning in my heart”; he says he cannot hold the words in, he feels weak and out of control. The way Jeremiah describes his situation is almost like compulsive behavior or addiction; he is full of negativity and resistance.

The next situation, step two, starts off well. We look at is the apostle Simon Peter in the Gospel.  Peter has just been given the name of “Peter”, or the solid, stone foundation for the Church.  Peter is given the keys to heaven, and great authority; it seems impressive.  But then, in just a few moments, it goes from ideal to awful.  Jesus begins to talk about suffering and being killed.  What had sounded glorious has turned grisly.

Peter is so full of himself that he tries to set Jesus straight; he says Jesus is wrong, mistaken.  Surely the Son of God will not allow himself to be victimized by the chief priests, of all people! Peter had been thinking that he was strong enough to stand in his own power, but that illusion is swept away.  Jesus calls him the Devil.  Ouch!!  Jesus persists, saying that Peter must expect to take up his cross!!  Had Peter signed up for crucifixion??  He would lose his life? OMG!

Step 3 starts off badly, with our Psalmist saying, “my flesh pines and my soul thirsts like the earth, parched, lifeless and without water.” He clearly is not in control of his situation, either.  He sounds like a guy in real trouble.  But he is actually seeking greater power than himself.  Suddenly it changes; everything changes.  He looks into the temple and sees a vision of the power and glory of God.  He sees kindness so intense it is a greater good than life itself.

Praise for God comes out of his mouth without thinking – he blesses God, lifts up his hands in worship and calls out for God.  He is no longer hungry or thirsty – he feels as if he is at the richest and most abundant of banquets, where every possible desire for food and drink will be satisfied.  He feels sheltered; he clings to God as a steady and reliable force for his life and is filled with joy.

Finally, we read from St. Paul, who has already suffered a stoning and beatings for teaching the Good News of Jesus.  He does not even consider his own strength or power.  He offers instead the “mercies of God.”  He tells us the attitude of success is one of offering our self to God, like a living sacrifice, and offering worship to God.  Paul adds that we do not need to behave like the people around us, but rather our attitude needs to tune into God, changing and renewing us, enabling us to know the will of God.  Then we will understand what really is good and pleasing to God.  Instead of trying to control a situation, or bend a situation to our desires and benefit, we should choose to be molded into a new direction, a different understanding, where we can begin to understand how to be loving and just and true.

RECAP

Jeremiah wanted life to be easy and pleasant. He just wants to fit in, have some buddies, and go with the flow. He is very conflicted; God is cramping his style.

Peter is a good man. Power and authority also sound good to him, but only if he’s on the winning side.  He loves Jesus; but he’s hoping for maybe a little upward mobility?  He wants God to defeat the Roman army and take charge.

Next our Psalm writer is looking for God, even in the midst of thirst and hunger. He goes to the temple, and finds a spirit of glory and kindness.  Without one bite of food, he feels filled and satisfied.  Without any power of his own, he feels safe and joyful with God.

Last is Paul, who can open himself fully to God’s plan, and wants to conform to God’s ways; he is ready, and urges us, to commit – body, soul, and mind.

This is not a process that necessarily comes from intelligence, maturity, experience or background.  It is not a program where you just follow 4 easy steps. It is a gift of the Spirit which we can choose to nurture and follow.  For each person, the path is unique; ironically blissful and demanding at the same time.  Yes, the retirement plan is outstanding, but living the Godly life is unexpectedly and deeply rewarding.

My friends, keep up the good work.

Faith and Anguish Will Meet

19th Sunday Ordinary time, 8-13-17; 1 Kings 19:9a-13a; Ps 85; Rom 9:1-5; Matt 14:22-33.

As I read these scriptures this week, a single word stood out: “Anguish.” This week is a counterpoint to last week’s glorious Transfiguration.  Paul uses the word “Anguish” in our reading from his Letter to the Romans.  As you probably know, Paul was a Jewish Pharisee before he converted to “The Way” of Jesus and became an evangelist of the Good News.  Paul is thinking about “the great sorrow and constant anguish” in his heart for the Jews, his people.  Their rejection of Jesus as Messiah and Savior was tragic.  It was the Jews who had watchfully awaited the Messiah, who had passed the expectation from generation to generation.  It was the Jews who had been given the law and commandments; the Jews who had made the covenant with God, and it was from the line of David that Jesus was born.  While Paul offers praise to God for this marvelous gift of the Messiah, he does it with a heavy heart.

Elijah’s heart was more anguished than Paul’s. Elijah had the kind of stress that can kill people.  When Ahab had become King of Israel, “he did more to anger God than any of the other kings of Israel before him” (1Kings 16:33).  He worshiped idols and he built altars to them. His wife, Jezebel, focused killing all the prophets of God, particularly Elijah.  Finally, Elijah went to King Ahab and demanded a showdown.  It was Elijah for God vs. 450 prophets for the idols.  Each side built an altar and called for fire to come down and consume a sacrifice.  The prophets of the idols called out, danced, and cut themselves with knifes for hours to no effect.  Elijah flooded his altar with water, said a short prayer, and fire came down and consumed the sacrifice, the water, the wood, even the stones.  Then he ran.

For a full day, Elijah fled from Jezebel’s wrath, until he collapsed in fear, exhaustion, and anguish over the entire situation. He prayed for death to take him.  Instead, an angel provided food for him until he was able to continue to the mountains.  God asked him why he was in hiding.  Elijah responded, “I have given everything I had, and more, for you, God.  But the people have turned away from you, your places of worship have been destroyed, and all your prophets are dead.  I am alone and there is nothing else I can do.”  That is the voice of anguish.  God arrives with a “tiny whispering sound”, the gentleness we need when we are in such emotional pain.  God protects Elijah, has him anoint a new king and a new prophet, and then brings Elijah up to heaven in a whirlwind on a flaming chariot.

Even our Psalm today is a lament. The people are in anguish, feeling abandoned by God and afraid God will be angry with them forever.  They want God’s love and glory to return.  They imagine kindness and truth meeting.  When someone asks if their new clothes make them look fat, we find that kindness and truth do not always meet.  Truth does not always spring from us on earth, and we would often prefer mercy rather than justice from heaven.  Being holy people is difficult.

So, we move to the Gospel, and things aren’t going very well there, either.   Jesus has just heard the news that his dear cousin John the Baptist has been beheaded by Herod as part of an obscene power-play at an outlandish party!  It was just too revolting and horrendous, and Jesus withdrew to a quiet place by himself in grief.  But people continued to seek him out, and a crowd of some 5,000 people gathered, begging for healing and needing food.  Setting aside his own anguish over John, he attended to their needs.  Afterward, still needing time to himself, he sends the disciples ahead in the boat, and Jesus goes up the mountain to pray.

Jesus walking on water is one of the beloved stories of the faith, and I’m sure you know it. A heavy storm broke over the lake.  Jesus, knowing, that the disciples’ faith was still as little as a new-born baby, goes to them.  They are so panicked, so anguished, that they react even to Jesus with fear and doubt.  There it is again, “Do not be afraid.”  If I ever get a tattoo, that’s what it should be.  As Jesus calmed the storm and got into the boat, the disciples worship him as The Divine One he is.

What did we learn?

1. We all have to rely on God, especially when it seems that evil or tragedy has the upper hand. Elijah shows us that trust is not just a sheer act of the will, not simply a blind decision, but a quiet emergence of God’s faithful love. Faith works best when we don’t confuse it with our own powers or efforts.

2. Like Paul, every Christian experiences anguish because our failures and our experiences can seem so hard to reconcile with the promises of God. Yet those promises are eternal. Our faith has its ups and downs and it is often very difficult to see our life in the big picture.

3. “Lord, let us see your kindness”, our Psalmist said. Let us see God’s kindness in all the people who follow God, carrying their crosses of daily sacrifice and suffering.

4. Knowing that Jesus experienced loss and grief, we know he will not abandon us. We too can be healed by time spent with God in prayer and meditation. After getting back into the boat, Peter would have told us that sometimes Jesus will calm the storm, and sometimes Jesus will calm you in the storm. But we are never beyond God’s reach and never have too little faith to call out to him, for God is with us.

 

The Weed Problem

16th Sunday, 7-23-17

Wis 12:13, 16-19; Ps: 86:5-6, 9-10, 15-16; Romans 8:26-27; Matt 13:24-44

 

It couldn’t wait any longer. My hair had grown out, and was on the verge of going completely wild.  It was time to go see my favorite stylist.  She’s in her thirties, rather conservative in her dress and behavior.  We don’t discuss religion or politics.  Somehow though, she slipped single sentence into our carefully benign conversation about her brother who was a heroin addict, and now in prison.  “We won’t go into that”, she said softly.

But suddenly, with great need to tell the story, she was sharing with me the details of her brother’s descent into darkness. Nice guy with the usual amount of youthful immortality and desire for a social group.  He was a highly trained and skillful pastry chef. Tried drugs along with most the other people he worked with.  Arrest. Rehab. Overdose…. 2nd Arrest…retraining to be away from the drug infestation in the food industry.  One semester away from a Master’s Degree.  Slipped.  Needed money, sold drugs, used drugs, arrested and convicted for his third felony drug charge.  Now he must attend classes every day for 18 months in prison.  Then be in impatient rehab for 3 years.  Then half-way house for 2 more years and find employment.  Then parole, never allowed a single bad drug test or one missed appointment.  Failure means a 25 year prison sentence – losing most of his adult life.

If Jesus was here today, he might tell this sad story instead of using an agricultural example of wheat and weeds. Weeds, Jesus said, were planted by the evil one.   Illegal drugs are, no pun intended, one of the weeds of our time.  When evil entered our world, the problem was not just with one woman and one man and one tree with apples on it.  The problem was that people began to disobey, to choose badly, to do what was wrong while still knowing and wanting what was right.  Drugs, those fiercely invasive and destructive weeds, make the apple incident look like forgetting to pay the electric bill on time and facing a small late charge.

Oddly enough, self monitoring has never worked well.  We ignore or excuse our own bad behavior and loudly proclaim and condemn the wrong others do. We spend billions on weapons and guns and rockets and ammunition to kill and destroy, and yet manage to find reasons, which I don’t quite get, why God should bless us for this.  Politicians and press of all stripes work to convince us who is an enemy and who is our friend.  Most of us, in return, say we have too little time to verify their statements and moan about our “helplessness” in changing things.

Maybe you have had the same experiences as I have. I watch the evening news or read a newspaper or an on-line news article and wonder.   I wish I could stop this insanity.  I wish I could stop Christianity from being an excuse or even a silent bystander to this evil.  I wish I could make my own little life clean and pure or even brave enough to make changes in my own little garden of weeds growing in my heart.  I would get right in there with a hoe, I would yank those weeds out so fast, that garden would be clean and I would plant good seed to feed the needy!  But that is not reality.  That is a fantasy that leads right back to where we started, for evil is still here, with weeds and drugs and lots of other bad things that look pretty desirable sometimes.

What does this parable suggest we do? Well, Jesus, like the wise man who sowed the wheat, seems amazingly patient with us weedy-garden-hearted people.  Don’t tear out the weeds, for if you do, you will damage the crop that you rely on for food.  Be gentle as possible with those who are struggling with evil. Start with yourself and forgive yourself for the times a little meanness comes out of your mouth, or a little greed seizes your check book.  Then move onto the addicts.  It takes money, it takes –dare I say it- health insurance to get help with addictions, it takes lots of dedicated practitioners, of which we have far too few.  It takes employers with zero tolerance for drugs in the work place but willingness to employ those who are rebuilding their lives.  It takes treatment facilities, maybe in our own neighborhoods.  In short it takes a commitment to focus on re-building a gentler world, and we need to love and forgive our selves and our churches and our society for pretending the causes of addiction can be fixed by just saying “no”.

Where to start? By proclaiming the love and faithfulness of God, the forgiveness of God? There is enormous power in the Gospel and the Christian story.  By the courage to realize our own wheat crops aren’t in very good shape, either?  By acknowledging that there is no us (holy) and them (evil)?  By admitting that judgmental assumptions are bad behavior?  If I read this Gospel correctly, the harvesters are God’s angels, and they will sort the good and the bad correctly.  Good news: we can take judging people off our to-do list!  Yes!

I learned a hard lesson once, many years ago.  I had a minor car accident, and was unable to get my car back on the road.  I had been ill, and I was coming back from a doctor’s appointment.   I was stuck and had no resources to help myself.  Who helped me?  A young immigrant man who spoke no English, who had no job, who I had seen loitering around a business of bad reputation- he helped me.  I would not have spoken to him in other circumstances.  For all I know, he was an angle, sent by God to open my eyes.  It made me think of Jesus, close to death on the cross, offering eternal life to the men on either side of him, who admitted to “deserving” their terrible death.  And I knew then that I too am capable of the bitingly sarcastic response of the one who jeered Jesus.

So, what’s the take-away? First, I am so very proud of everyone who has been part of the effort to supply food for the children at our local Elementary School.  I get tingles down my spine when I think of the extra effort the fine people of Holy Trinity made to supply treats for the end-of-school-celebration there in June.  I smile when I remember the gift cards you purchased to reward the children.  Well Done.  Those kids may live in weedy circumstances, and you offered them love without judgment.

Last, there are those who will never choose God, it would seem. I might be wrong about that.  I suspect I’m pretty blind to my own weedy-ness at times. But I think that most people would like to live good lives. I’m sure the power of Love is always and drastically underrated.  I am absolutely positive that God is always ready to forgive us for being weedy, either a little or a lot, and that Love, not Round-up herbicide, is the way of God.

Homily July 16, 2017 the 15th Sunday in Ordinary Time

15sun2I chose to have the short form of the gospel read today because most scholars agree that this was probably what was actually spoken by Jesus with the rest being added by the early church. The parable is one Jesus used to address for his followers the fact that he OLYMPUS DIGITAL CAMERAreally at times had few followers and even some who would leave and go away. The picture he paints is a farmer who haphazardly spreads the seed in his field while planting and loses much of it in weeds and rocky ground and to birds and so forth. Yet Jesus says the farmer will get a return of sixty to a hundred fold on his seeds. To a farmer of his time, this would be almost a miraculous return as seven to ten fold would be considered a good return. Thus, Jesus is saying, the word of God is an active and enlightening and growing thing. Nothing can stop it and numbers of the early 15sun9 (2)disciples and the early church should not discourage or depress his followers. Amazingly he was right as we reach our own time, the word has spread around the world but unfortunately, we must ask has it reached the hundred fold that Christ said it could? Certainly, there will always be unbelievers who hear the word and move on. But truly, has the word gone out to all the world, to the far ends? Have we reached out to the hungry and suffering people in the world? Do we welcome the stranger seeking to enter our country or places where we live. The Word is alive and active, yet we need to listen and make ourselves live it out as a true follower. How each of us responds is how the word will grow.