Today’s gospel is about death and peace. Fear is the opposite of peace and Jesus is telling us that we should not be afraid of anything unless it can kill our soul. We know that if we believe in Christ and walk with him, we have life already and it will continue on even after death. With that life we should have peace and have confidence in God. Yet, I ask you as we live in this world, when everything is well and we are at peace, does it not seem that there is some kind of uneasiness or doubt that something could go wrong. In many ways this is true because we are still in a world and time that sin and evil are still around and we can be effected by it. However, God knows and watches and our faith ultimately prevails as long as we keep faith and weather any storm or hardship on the way. Jesus pointed out that the common sparrow or pigeon simply lighting on the earth is known by God. How much more is he not aware of his human creatures? So that Jesus is saying is that death is not to be feared for it is not an end in itself if we are truly men of faith and at peace, the true peace that knows God embraces us and awaits us as we finish our earthly journey. No matter what we face, it is a step or a moment to a final peace and union with God. All of us have seen loved ones go before us, and it is difficult to know why and understand. But let us all remember we are God’s creatures and we live in his time and in his kingdom. Certainly, we have questions and concerns at times, but his peace, his way is fully ours if we surrender ourselves and realize all our doubts and questions will be satisfied when we are fully embraced into his love at the end of our time.
One thing we see out around us is John 3:16. We see it on signs, at sporting events and other places. People seem to use it to remind us of Christ’s presence and his life and death. God gave his only Son so that those who believe might have eternal life. What we must remember, is that in John’s thought eternal life was the age to come, an age begun with Jesus’ death and resurrection. Of course, no idea of the age to come is possible without the Holy Spirit and his coming as the new age dawned. In this way, we can see that the gospel is meant to reflect the idea of the Trinity. I think we are all acutely aware that we believe in One God, three persons, but explaining it is beyond what is possible for us. It is hard for us to conceive that God is not material and who and what He is will come to light at some future time of our existence. What we do have is an experience of three persons, Father(or a parental being), Son and Holy Spirit. We know the Son at an appointed time entered the world to give his life so that creation could be restored to union with the Trinity. At the end of his time, the Son left(sent) his Spirit to keep alive his Word and to aid and inspire his followers as they proceeded to walk in the new life given by the Son. This is why we always invoke the Father, Son and Holy Spirit.
Theologians for centuries have written and speculated about God and Theology including the Trinity. Yet Thomas Aquinas after a lifetime of writing and after a mystical experience concluded his work was straw.
Faith is what is needed. We come to know God by faith and experience by opening ourselves to him. Christ physically comes in the Eucharist, but the Spirit abides in us if we permit and helps us form an intimate and positive relationships as we walk the path and the way of the new life given to believers.
Pentecost Sunday is a day as important as Easter and Christmas. What we celebrate is the coming of the Holy Spirit to Jesus’ followers and his new church. Our readings today tell us this is so, but at the same time we see different traditions and renderings of it. John places it on Easter night itself with Jesus appearance that first evening. Luke places it 50 days later. What we do know is that the early followers saw Jesus after his Resurrection and that in those times Jesus brought or sent his Holy Spirit to his Church and to the people of it. Luke and John saw the Holy Spirit as a powerful force in the church and community and for its members. The enthusiasm of the disciples and the spread and growth of the community was something they clearly attributed to the Holy Spirit. Even today we see and experience the Holy Spirit in the church and in our parishes and communities. Christianity continues today not because men believe and work to keep it alive, but because the Holy Spirit keeps the Word alive. Humanity, unfortunately, has made a mess as we can see in the splits and divisions. Yet, in spite of that, Christ’s word continues to be present because his Spirit remains on the earth.
The real lesson today of the Holy Spirit is to be open, to listen, to follow the promptings given out of sincere prayer. Like Christ, the Spirit moves and prompts us to move on to the way forward to His Father. As the world moves on, the Spirit prompts us to move with it. Over centuries of difficult learning the church and humanity has gradually learned the need to be open and to grow with the times and the unfolding of the wonders of creation as we get to know them better. Christ said the Spirit would teach them everything they would need to know, but first we must be open and listen and discern what the Spirit is helping us to understand. It is the Spirit who brings us to Jesus’ path to the Father. Like any path, it needs to be fresh and clear and ready for travel. Jesus led the way, and the Spirit keeps it prepared for us.
The readings today are an interesting look at the early church. In acts, we see that the apostles calling together the community to resolve the issue of everyone being served. 7 Greek men were chosen and we see a description of an ordination and the beginning of an order of servers, especially for the Greek converts, who we later called deacons. But think about it, the church started with the twelve apostles and Jesus’ close disciples. As their numbers grew they set up convenient ways for the community to meet and carry on and to spread the word. Many were practical spur of the moment decisions meant to solidify the community and spread the word. Of course, humanity, being what it is, took these decisions and institutionalized them building a huge structure that probably would confound the apostles themselves. In fact, the message is service and is as important today as in the early church. The mission is to bring Christ’s love and his way so all may come to believe.
The gospel today is Jesus’ farewell speech. It is kind of fascinating as he is a man standing in two places, a door between two realities. As he stands with his disciples, he is trying to show and explain his father’s house. It is a place of many dwellings. He says he is going to prepare a place for each of his followers. When it is ready and time, he will return and bring them to that place. But even at the end of his time on earth, his disciples were confused. Who was the Father, what was the way? Jesus said he and the Father are One. If you see Jesus you see the Father. Jesus has been given to us to see and know the Father. He becomes the way, the visible means of knowing and pursuing the Father. Knowing Jesus and doing his works is the way to the Father. Simple, yes but at the same time complex in that it requires our faith, our commitment, our “I believe” and our living it out. To speak the words is easy, to live it out is a life’s work.
The readings today on the 4th Sunday of Easter seem misplace as the reading from Acts is from Pentecost Sunday and the Gospel is from the time of Christ’s ministry. However, if we step back and look at the readings from the perspective of the resurrection we can get a look at the all encompassing love of God for the world through his Son Jesus. As members of his church or flock, we have an intimate connection with him and with each other and ultimately all believers and people we care about. God’s love embraces all and includes forgiveness if we open our hearts and forgive as Jesus does. Love can conquer and cover over many things and bring unbelievers and sinners closer and in some way within the circle of God’s love. Is it not so that God love every one and actually turns no one away. The interruption of a relationship with God is not the doing of God,but the rejection or walking away of someone. God is like a father who sadly accepts rejection but is always loving and ready to forgive. What more powerful proof of this could there be than the very life, death, resurrection and ascension of his Son. If this life-giving, loving act can not be accepted, then what is left? All of history seemingly revolves around that very act. Humanity has been slow to believe and share and spread the word, but God still is looking out for the world in ways we don’t understand. What we need to do is to reach out and embrace others with love, as in doing so we are sharing God’s love and even spreading his forgiveness and hopefully spreading his word. It is what the Lord commanded, to love each other as he loved us.