Meditations on the 2nd Sunday of Lent

2nd Sunday of Lent 2-25-18

Genesis 22:1-2, 9a, 10-13, 15-18; Psalm: 116:10, 15-19; Romans 8:31b-34; Mark 9:2-10

Many primitive cultures have practiced human sacrifice, including the ancient tribes in the Middle East. Archeologists tell us that the area outside of Jerusalem, the valley of Gahenna, was once a place where human sacrifice was practiced.  It was a place that provoked great fear. These very early people instinctively knew that to sacrifice a human life was the greatest and most supreme sacrifice that could be made. More grapes and wheat could be grown. More lambs and goats could be bred. But humans came only from the mysterious event of birth.

I am always a little sickened by the story of Abraham being willing to sacrifice his son Isaac. It seems to go against every thing we hold as right and decent as well as everything we believe about a loving God. Even the ending, when the ram appears and is used as the sacrifice, leaves me uneasy about the story. Nevertheless, since we are told that God is good, and since Isaac was a child who was brought to life by a miracle, we should know that Abraham was right to trust God.

Sacrifice was a significant ritual for the Jewish people. Historians tell us that the blood from the lambs ran in red rivers down the streets of Jerusalem from the temple during Passover. We usually think of gifts as benefiting the person they are given to. At Passover, animals were sacrificed so that the givers could receive something valuable; as a community they recalled being protected from the plagues God put on the Egyptians, and thereby were freed from slavery and lead into the Promised Land. Animal sacrifice ended when the Temple was destroyed, only some 30 years after the crucifixion of Jesus, but a ritualized image of sacrifice remains in our own Mass.

The Lectionary uses all this to set the tone, to prepare us to think deeply about the crucifixion, which occurred at Passover. It is framed in the immensity of the thought of a loving and all-powerful God willingly sacrificing his son to a frenzied mob motivated by little more than silver coins and the desire for power. That mob continues to haunt us; too much of human interaction is still mob mentality, where superficial information and ignorance leave people open to faulty conclusions and horrific actions.

It is not hard to understand why Pontius Pilot handed over Jesus to the mob to be crucified – giving them what they wanted was the only way to avoid a full-blown riot. The worst part of the Good Friday reading of the Passion is when the congregation is expected to read the words the crowd spoke: “Crucify Him, Crucify Him!” At that point, I always say a prayer that I will never be part of a mob chanting like that.

I recently heard from a woman who had lost both her husband and her only daughter within 2 months. Naturally, she was in shock. Among other things, I suggested that she lean on the Blessed Mother, because she too, as a widow, had lost her precious child in the most terrible of circumstances.   It was an image that helped this grieving woman.

Likewise, the Lectionary gives us the story of Abraham and Isaac to help us understand the idea of God losing his precious and sinless son to mob who had no respect for his life. At the same time, our Gospel reading reassures us that Jesus was, indeed, the Son of God. Jesus is transfigured, and his clothes become an unearthly dazzling white; he talks with Elijah and Moses. God says Jesus is “my beloved Son.” Afterwards, Jesus warns his disciples not to tell anyone about this except when the “Son of Man had risen from the dead,” which confuses the disciples even more.

So what are we to take away from this muddle of sacrifice and death, alongside transfiguration? The Abraham story assures us that God’s promises can be trusted, even when the situation is dire. Indeed, the children of Abraham did become as many as the stars in the sky, through his son Isaac.   The transfiguration story is also to build trust for the apostles, because very shortly their faith will be badly shaken. Jesus is the son of God and will rise from the dead. The apostles could trust in this message from God, as can we, for the risen Christ is the primary foundation of Christianity. If the 2nd Sunday of Lent were to have a name, it would be “trust”. This Lent, let us set aside our fears of the future, and trust that Creator, Son and Holy Sprit will be with us as we travel together through these 40 days leading to Easter Morning, and beyond.

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Homily February 18, 2018- the 1st Sunday of Lent

1lent1Over the years we have learned that living in the middle east, the culture was tribal and family centered. A person’s home town was like an anchor or stake that centered or protected a person in a world where a single or unattached person was seen to be in danger. We see today in the gospel and from the last few weeks, that Jesus has left Nazareth. He has encountered John the Baptist(and been baptized, but not in Mark’s gospel) and now we see Mark say the Spirit drove Jesus into the desert. In Mark, there is kind of urgency for Jesus to get to the desert. It is as if in those forty days, Jesus was communing and preparing with a different1lent3 family. Spiritually he was preparing his ministry, being attended by the angels and in his new family meeting Satan and what that entailed. Perhaps, his first encounter with Satan away from the protection of his earthly family. But with his time of preparation done and John having been arrested, Jesus went to Galilee and began to preach: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

As we ponder that today, I would like to say we all have busy schedules and not a whole lot of time for lent. But most of you have smart phone and tablets or computers and email. I would suggest for lent that you can get the daily Mass readings for lent in an email every day simply by signing up at the catholic bishops site on-line. It is free and you can read it where ever you read your email. In this way you can receive a thought each day as Easter approaches. The link is below.1lent6

http://www.usccb.org/bible/readings/021818.cfm

The Long and Short of Mark 1

6th Sunday in Ordinary time, 2-11-18

Lev 13:1-2, 44-46; Ps: 32:1-2, 5, 11; 1 Cor 10:31-11:1; Mark 1:40-45

This is the last Sunday before the start of Lent. For the last three weeks, we have had sequential readings from the Gospel of Mark.  In fact, we have read nearly all of Chapter 1.  Mark has given us a great deal of information about Jesus, the purpose and style of his mission, his unique authority to teach and heal, and his intensity and power.  Today, I want to recap these readings, because I believe they are an excellent entry into Lent as well as a very solid base for expanding the ministry of Holy Trinity.

The first 14 verses of Mark tell us about the baptism of Jesus and his time of temptation in the desert. Jesus’ first words recorded by Mark are, “The time is fulfilled, and the Kingdom of God is at hand; repent, and believe in the gospel.” You will remember that when the ashes are placed on your forehead on Ash Wednesday,  one or both of these things are said, “Remember that you are dust and to dust you shall return,” or “Repent, and believe in the Gospel.”  (Now we know where that came from.) The second one is not as familiar, maybe because it seems a little vague; we may not be sure what is being asked of us.

If someone calls you and says, “I have good news – our baby boy was born this morning,” you understand that not only is the message good news, but the baby himself is good news. The Jews had waited about 1,000 years for the arrival of the Messiah.  Now, Mark tells us, the Messiah, Jesus, is teaching and healing and present with his people.  Not only do we find the announcement good, but Jesus’ message is good news, as is his very self.  “Gos” means good and “Spel” means story, or news.   Jesus, and all he says and does, is the gospel.   We are to repent and shed our sin along with shedding the attitude of waiting.

Jesus acts this out by calling Simon, Andrew, James and John from their fishing nets, and “immediately” they leave their boats and go with him.   For them to do that was very counter-cultural, even disrespectful of their family, and, frankly, just plan weird, even for us.  When is that last time you put down your pen on your desk and walked away from your job?  Can you imagine the power in Jesus’ command to, “Come with me”?  Have you ever felt anything like that?  Has God ever put that kind of message in your heart?  What would you do to enliven and built up Holy Trinity if that happened to you?

And then, Jesus, along with his followers, went to the synagogue. Jesus teaches there, “as one having authority”…and not just as a scribe, or scholar.  He commands an unclean spirit to leave a man, and it does.  Everyone is astonished and amazed.  Interesting, isn’t it – the unclean spirits know and obey Jesus in an instant, and we, well, often not so much.  Is it because we haven’t grasped what he asks us to do?  Or do we not know him well enough?

Jesus is then on his way to Simon/Peter’s house the same day. He restores Peter’s mother in-law to health; not only health, but a position of dignity and even fame.  As a widow in declining health, she is a burden on the family and is fearful for the future.  Jesus (immediately) “helpers her up”, says Mark.  What an understatement!

She is able to be a hostess who exceeds the high bar of Mediterranean hospitality. The house becomes the site of all kinds of healings, and her own healing will be known as long as the Bible is read.  Her life had been changed, forever different.  Do you doubt that Jesus could change Holy Trinity into a thriving place of worship and impact the community?

Next, Jesus touches a leper and says, “Be made clean.” This story is full of implications. First, the story came to us in Greek, and Greek uses verbs in ways that we don’t.  In this case, “Be made clean” means, “Someone else will make you clean.”  In other words, God is doing the healing.  Jesus is not claiming this power as his own, just as he does not offer to heal the widow, but helps her move away from the sick bed.  It is a great portrayal of Jesus as the obedient and humble son acting as the conduit of God’s power.  We can be the conduit of God’s power, which is often found in humble prayer, worship, and obedience.

Second, just as “a cold” can mean many possible illnesses, a “leper” in that day could have many different skin conditions. But they all had one thing in common: the person had ugly sores on their body.  Any type of physical disfiguration was suspect then, and made the person “ritually unclean”.  No animal with any physical imperfections could be used for sacrifice in the temple.  Likewise, no person with sores could worship in the temple.  To add insult to injury, the cause of illness was presumed to be sin. The person was blamed for their own illness, and they were viewed as moral pollution in the community.

Because it was seen as a “sin” issue, the Priest banished lepers and declared them healed. The isolation and blame could be worse than the sores.  This leper somehow knows and believes in Jesus.  Jesus, evidently, was a cafeteria Jew, because he followed the Jewish law in Leviticus and sent the leper to the priest; but he touched the leper in pity, thereby breaking another law as he restored the man to wholeness.  Jesus put himself at risk of being mobbed by suffering people in hopes of healing.  He told the leper to be silent, not wanting a reputation as a miracle man/ wonder worker.  Remember, he came to urge repentance and belief.  He knew his goal.  What is our goal, here in this parish?

So, to be like Jesus, we must be short on presumption and long on pity. We must be dependent on God’s power and know it.  We must use God’s eyes to see past the sores on skin and see the sores of the heart.  We must focus on our goal and honor the directives of God, not culture.  With prayerful discernment we must be prepared to act for the glory of God when we are called.  Old presumptions may require repentance, and belief may need to be strengthened.  Our path forward as a church may bring us change, but we can trust it will be “Good News”.

Homily February 9, 2018-the 6th Sunday in Ordinary Time

6 sun 4As you might know, the middle east is very tribal and thus very family and community 6sun3centered. In Jesus’ time, it also meant extended families. So in a village or town, there might be a large extended family. To declare someone unclean, was a banishment from community and led to a life of solitude and loneliness. The skin diseases mention, have come to be translated as leprosy. But in actuality it is not referring to the disease we call leprosy or Hansen’s disease. But the point of today’s gospel is that the leper actually went against the laws of Leviticus and approached Jesus. He approached and asked for healing. Jesus had pity on him and reached out and 6th suntouched him and mindful of the law, told him to go and see the priests. Jesus’ touch was a healing of body and spirit. It was a welcome to return to his community, his family and friends. This, I think, makes clear that we are are not meant to be alone and pushed aside and be alone. As Christians we choose to be in a community and be welcomed into a social and spiritual life. The joy of the good news should have us reaching out to others.

Homily, February 4, 2018-the 5th Sunday in Ordinary Time

5sun1In the gospel, we see Jesus leave the Synagogue and go to Peter’s house. Peter’s mother-in-law is sick with a fever and Jesus heals her and helps her up. She then waits on Jesus and his disciples. After sundown when the sabbath ends, the sick from the town start to come to Jesus to be healed. The following morning, Jesus arose early and set out alone in 5sun2the desert. Later when his disciples caught up, he said it was time to move on. He said he had not come to heal, but to teach the word of God. So he continued on. Jesus, more than any of us was aware of a mission, of a reason he was 5 sun3here. Unlike ourselves, he avoided distractions and continued his journey. His life, his service, his love left much for his disciples and followers who followed and came after him to do and imitate. His journey was to give his message to the whole world and so it has been for his followers. But the world today is not perfect, nor has it been in any century. The twentieth century, the last one, was filled with war and ugliness that people could impose on their peers. Violence, and war seems to be a part of what people are. But why? People are kind and loving with their own, why not beyond the family and the boundaries of town and country. Jesus taught who was our neighbor, and ultimately our neighbor is the one who can express love and care for others. Everything we do for a neighbor, a brother or sister, we do for a loving, unifying reason. More 5 sun4

than anything, we are called to reach out to the Jobs of this world. Even in our time there are those filled with despair and the drudgery of daily life. They need our support and help. We should reach out and offer a hand, a word, some solace. After all, we all have a bad time a some point or another. None of us can do it alone without God’s help and those around us.