Faith that will save us

14th Sunday ordinary time, 7-8-18.

Ezekiel 2:2-5; Ps 123:1-4; 2 Corinthians 12:7-10; Mark 6:1-6

We pick up today in the Gospel of Mark where we left off last week. Between last Sunday’s stories about the woman who touched the hem of Jesus’ robe and the girl who was announced to be dead, and today’s story, Mark gives us only 1 sentence of transition, “Jesus departed from there and came to his native  place (Nazareth), accompanied by his disciples.”

This is typical of Mark’s Gospel. If you want an eloquently told tale, then read Luke.  If you want a story told with the speed of a tractor-trailer on the Interstate, read Mark.  In fact, the Gospel of Mark tends to be so fast moving and bare-bones straight to the point, it has been called “the Passion of Jesus with a long introduction.”

But this story we read today is unique in other ways. First, we get a very harsh, negative rant from people about why Jesus was not the big deal that everyone was making of him.  Oh sure, they had no phones or texting or internet, but they had heard all about the miracles and the healing and the preaching that was so astounding.  But they didn’t believe it. They didn’t believe Jesus was capable of such things.  And furthermore, they were offended by Jesus and thought he ought to be back in the carpenter shop where he had grown up and doing the trade Joseph had taught him, talking about the weather and what was for dinner tonight.

Now think for a minute. If you were Mark, and you wanted to prove Jesus was the “Son of God”, would you tell a story about people who didn’t believe him, and a place where “he was not able to perform any might deed”? There are people, now, who will tell you that the “miracle of the loaves and fishes” was not so much as miracle as it was that Jesus got the people to openly share what they had.

But here, openly and remarkably authentic, Mark writes about Jesus being a failure in his home town. That ought to be enough motivation for us to ask “Why?? What is going on here?”  And Mark, in his brief and pointed way gives us an answer, “(Jesus) was amazed at their lack of faith.”

Say that again? “Their lack of faith”?  That needs an explanation. So we need to back up a little, to last week’s readings, and hear again what Jesus has to say about healing miracles and “faith”.  The woman who had been sick for 12 years thinks, “If I but touch his clothes, I shall be cured.”  Jesus’ response to her: “Daughter, you faith has saved you.  Go in peace and be cured of your affliction.”  The people from the official’s house said, “Your daughter has died.”  Jesus responds: “Do not be afraid; just have faith.”

So I turn to my old friend, Mr. Webster, to check out what this word “faith” means. “Faith” is used as a label for organized religious groups, such as, “what faith are you – Christian, Jewish,” etc.  Or we say, “I have faith in him, he’s a good guy, you can trust him,” Or “keep the faith” meaning continue to share a common goal. But then I find this in my dictionary: “Belief and trust in God.”  So we know that Jesus wasn’t doing a series of “Magic Acts” , he was not a clever trickster who just woke up sleeping girls or knew that people were hiding their picnic baskets full of fish and bread.  This has to do with belief, trust, and God.

The Catechism is also helpful in times like this. It says that “Faith” is a personal act where a person has the free choice to respond to God.  God is revealed to each of us, and some of us respond.  Faith is an interaction between a person and Jesus.  A relationship develops, and is nurtured in trust and love.  We see the same thing in human relationships.  If we have faith in our spouse, if we learn that we can trust them, we grow in love with them, and if it a mutual act, then we begin to have faith that that person will continue to be there for us, that we can depend on them, and they will be faithful to us.  Likewise, Jesus offers himself to us, and we can choose to willingly receive him and build an ever deepening relationship with him.

Does this help to explain why Jesus told the woman that her faith had saved her? Her “faith” was not just a moment, but a lifetime commitment of belief which would surely sustain her for all time.  Jesus told the girl’s father, to “just have faith”.  Both these people had made great effort to come to Jesus, to find him, to press thru the crowd, to risk shame & ridicule; they both came believing that Jesus was the solution to their unsolvable problems, that Jesus was the answer to their questions.

If “faith” is your relationship with Jesus, then your faith is mutual, having your life and your very being entwined in an unconditional and active intimacy with Jesus.   Those are words we can seldom use in our society, “unconditional and active intimacy”,  so different from the loneliness and isolation that is so common.

The opposite, of course, is when we shut down and refuse to respond, when we do not listen, when we turn away or deny the relationship. For it is not only the heat of criticism that stops faith from growing, but the cold of indifference and casual ignorance that is so common in churches. We shrug, we tell ourselves faith doesn’t really matter, or is irrelevant, and faith and love and caring wither away.

This was why Jesus was such a dud in the “old home town.” He opened himself to them, he came to teach and to help and to heal, and they would have nothing to do with him, other than to criticize and demean.  They wanted to have him be small and inconsequential in their lives, be there to make a table or chair when they wanted one, but not “interfere” in their lives or be part of their lives all the time.  They wanted him just to be the guy who lived on the corner, not someone they cared about or made sure they had a chance to talk to every day.  They didn’t want to really know him, but wanted him to be waiting when they needed a favor, just the status quo.  There was nothing to build a relationship on.

So, how do we treat Jesus? Is Jesus inconvenient for us?  Are we interested in really knowing him?  Or do we just stop by church when we have the time, expecting him to do a little carpentry work for us?  Do we want to have a relationship of trust and love?  Have we read our Bible enough to know what we’re missing?  Do we understand the faith we profess or seek out ways to learn more?  Do we have faith of the kind that will save us?

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SLOW SEEDS??

11th Sunday in Ordinary Time 6-17-18

Ezekiel 17:22-24, Ps 92:2-16, 2 Corinthians 5:6-10, Mark 4:26-34

All of our readings are beautiful and encouraging today. Our first reading, from the Prophet Ezekiel, brings us poetry about God’s love for us. After the Exile to Babylon and the destruction of Jerusalem and the temple, the people of Israel feared that all the promises God had made to King David were forgotten. Ezekiel assures them that God has not forgotten, and that he will restore them as his people. God’s people will be like a “withered tree that blooms.” In fact, God will take from the very top of the giant cedar tree a tender shoot, a small branch, and he will plant that shoot on a mountain top. In time that small tender shoot will become a giant cedar tree. This is a poetic reference to a descendent of the last King from David’s line who was still alive. The promise that the Messiah will be a descendent of King David will still be fulfilled in Jesus. Not only that, but all the nations of the earth, represented by all the birds that nest in the tree, will gather once again. It is a wonderful image of evil overcome and goodness triumphant.

The Psalm also speaks of flourishing palm trees and great cedar trees, trees bearing fruit even in old age, vigorous and sturdy, a testament to God’s goodness and justice. Again, this poetic image brings us confidence in the permanence of God and God’s care for us. We can depend on the eternal security we find with God. We find strength and stability, as well as refreshment and restoration with God.

St. Paul in the 2nd reading speaks as a missionary who has traveled thousands of miles for God, facing multiple threats to his life as well as rejection and ridicule for his faith. He has found that wherever he is, home or away, in life or in death, his goal is to be pleasing to the Lord.   We will all face a final judgment, and all that we have done will be open to view. But that does not frighten us if what we have done has been good and we have led a life in imitation of Christ’s.

In our Gospel, we have two parables about seeds. Both parables deal with the same problem…why things appear as they do if the kingdom of God is indeed present. How can we experience evil and sickness if God is God of the world? We ask the same questions that the people asked of Ezekiel – has God forgotten us? Why is there so much evil, and why is life so difficult?

In the first parable we have today, the Growing Seed, the man sows, he sleeps and rises (this image indicates the passage of time) and then the man harvests the crop. There is every reason to believe the man also tills the soil, weeds, irrigates, and protects the crop while it grows. Ask any farmer – they do not sit idly by and wait for God to do all the work. Likewise, farmers will tell you they do not create the growth. They do the sowing and God begins process of growth.  But the parable says in effect, “The Kingdom is like a farmer who goes about his normal process of sowing seeds in the earth. Then the hand of God produces a plant and its fruit, and then comes the harvest.” It is a process of waiting patiently for the crop to ripen, and only at the right time can the harvest begin. The Kingdom of God will be ripe at the right time; the reign of God will be complete in God’s time.

The parables of the Sower who casts seed on the path and the rocks, in the thorns, and in the good soil, the Growing seed and the Mustard Seed ( all found in the same chapter of Mark) all answer questions and challenges to Jesus’ proclamation of the kingdom. Jesus announced the coming of the kingdom earlier in this same chapter of Mark when he told the parable of the man who sowed seed on the path and on the rocky ground, in the thorns and on good soil. He told his disciples then, “To you has been given the secret of the kingdom of God…” But the people’s response was, “where?” and “why aren’t we free from Roman rule?” and “why are we still poor?” and “why are bad things still happening?” So Jesus tells us that it’s not a simple thing, this Kingdom. It is not an outward remodeling job of the world, where workers come and repair things on a schedule. Rather, the Kingdom is a total change of human hearts. It is happening at just the right speed, and the passage of time will be necessary. But there was a time of sowing (interpreted as being in the ministry of Jesus), a period of time is necessary for growth (now), and there will be a time of harvest. Traditionally in the Bible, “harvest” is the time of judgment and the end of time. Like the plant growth, some of which is not visible because it happens under the ground, we will not see all that happens during the growth of the Kingdom.

So we do not bring in the kingdom – we are the servants of the King who continue to sow and weed and water and protect, but we are not the cause or creator. Our own lives must follow the same process. God continuously reaches out to us, teaching us to obey, to reach out in love, to better understand the scriptures, to worship with a more pure heart. God is constantly planting the seeds of Godliness in us and others. We must nurture those seeds so that new life may grow within us. The process is slow, often delayed by our own distraction with other things.   The change within us must occur at what we might call a sub-cellular level, which cannot be rushed. I have often wondered, at the rate of one wafer per week, how many years it would take for all of my body cells to be made of Jesus. I haven’t done the math, but I am sure that the answer is, “a lifetime.” The fullness of the kingdom will come when the time is right. We can be confident that God, the cause and creator, is at work and God can and will bring us safely to harvest. Jesus is reassuring us the process is in motion; the goal has been set and will be achieved.

It is easy to become discouraged when we see dishonest people with tremendous wealth and power. It is hard to watch liars and thieves prosper. It makes us angry when we see innocent people suffer, it is terrible to see children shot down in schools. It is hard to watch people loose their savings and freedom to sickness or injuries which might have been prevented. We want to shake our fist at God, question the very existence of God, or demand an explanation of this world which seems filled with evil and injustice. Why would we not question that the kingdom of God is here, now?   How and when will the Kingdom finally overcome everything we judge to be wrong and unfair?   That is the question that we are given an answer for today.

Paul says it best when he writes, “We walk by faith and not by sight.” (2 Corinthians 5:7) The Prophet Isaiah says God’s thoughts are not our thoughts, and God’s ways are not our ways (Isaiah 55:8), and St. Peter said, “Do not ignore this one fact, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.” (2Peter 3:8-9)

Continue to sow the seeds of love and truth, and believe.

The Trinity Today – in Action

Holy Trinity Sunday, 5-27-18

Deuteronomy 4:32-40, Psalm 33, Romans 8:14-17, Matthew 28: 16-20

 

We’ll start with a little background for our first reading. Josiah (Joe-zi-ah) became king of Israel about 600 years before Christ.  He took the throne when he was only 8 years old, after a series of wicked kings who had turned their backs on God. But Josiah led the people back to worshiping God.  The Temple in Jerusalem had been allowed to fall into disrepair, so he began renovations.  During the work, a “book” (scrolls) of the laws of Moses was found. (2 Kings 22) That “book”, according to Tradition, was the Book of Deuteronomy, from which our first reading is taken.

 

Deuteronomy is a series of three speeches by Moses, and ends with the death of Moses. In essence, this book records Moses’ last words.  The speeches not only repeat the Covenant that the Israelites had with God, but they interpret it in more contemporary terms.  Our reading today is the end of the 1st speech.  The question Moses puts to the people is this:  “Do you realize how great God is?”  He reminds the people that God created the entire world, including us – all human-kind.  No one else had ever claimed that their God had spoken to them.  No other god had claimed their nation for his own, had done wonders and miracles, and had protected that nation by military might, defeating a large nation like Egypt to bring the people out of slavery.

 

Moses also told the people that all this evidence demands that people must obey God’s commandments and keep God’s laws which will enable them to live a long and prosperous life. Our Psalm gives us the same message in a poetic way:  “By the Word of the Lord the heavens were made…the eyes of the Lord are upon those who fear him…to deliver them from death and preserve them in spite of famine.”

 

There was one problem with all this – the Israelites came to believe that they were the “Chosen People” and that God would always protect them and provide for them, however faithful or unfaithful they were to God. This was despite the clear instruction by Moses that when people are not faithful to God, they break the covenant, thereby removing themselves from God’s protection. It was Jesus who came to resolve this constant breaking of the covenant, when he said, “…this is the cup of my blood, the blood of the new and everlasting covenant, which will be shed for you and for all so that sins may be forgiven.”

 

Our 2nd reading speaks of the Spirit of God leading the sons and daughters of God.  God’s spirit is not one of oppression or fear.  Instead the image used is one of God “adopting” us.  Each of us then enters the inner circle of family, enjoying the highest level of love and protection; we are raised as the siblings of Jesus.  The Holy Spirit assures us with this beautiful image of close and enduring relationship with God.

 

Finally our Gospel is the last paragraph of the Gospel of Matthew, and gives us the final words of Jesus. Notice the similarity to our first reading, which records the final words of Moses.  Following ancient tradition, the last recorded words of a famous person or a great leader summarize the goals of their lives, and leave important and final advice for their followers.  Our Biblical authors use the same tradition.

 

So Matthew writes that Jesus’ last words were words of assurance: “I am with you always…” But some people may be amazed at the other thing Jesus emphasizes.  “All power in heaven and on earth has been given to me”, he says.  All right, that fits with our understanding of the Risen Christ.  But what are we supposed to do with that information?  Well, we are to make sure everyone knows it; we are to teach it; and we are to share all of Jesus’ teachings.  “GO, therefore,” says Jesus, “And make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.”

 

It’s one thing if you view this as some kind of abstract statement of doctrine, something that someone else is responsible for. “Let someone else do it,” we think.  We put a $20 check in the mail and let some overseas mission team help the Christians in Palestine or Pakistan or Puerto Rico.

 

It’s something very different if we understand that Jesus was speaking to us. In a 4-mile radius circle of where we are sitting right this moment are thousands of people, and I can assure you that there are lots people who have never heard the teachings of Jesus, nor been baptized, nor know that God loves them.  I have every reason to believe that Jesus was speaking to us, personally, calling us to action, expecting us to look outward to our neighbors.  This interpretation is supported by the parable of the Good Samaritan (who is my neighbor?) and the parable of the talents (if we fail to invest in God’s Kingdom, we stand to lose what little we have!).  Pope Paul VI made it clear when he proclaimed, “Evangelization is in fact…the church’s deepest identity.  The church exists in order to evangelize.” Pope Benedict told us we are… “Agents of the Holy Spirit helping people have a profound experience of Jesus’ love…a love that opens them to the Word of God and the sacraments.”

 

So Moses urgently begged us to view God as the Creator of our world and of life itself. In turn, we are to love God and willingly follow the path, the guidance, and the life style God has shown us.  The result is a close and deep relationship with God.  The Spirit brings enduring love to us that can never be broken or stolen from us.  And Jesus is with us always, helping us make sure that all our neighbors join in this love and intimacy of family.  It is a view of the universe which far exceeds all our prayers and longings – but it must start by our action, our reaching out, our sharing of the faith and the joy that God brings us.

Truth Comes To Us With Joy

Pentecost  May 20, 2018

Acts 2:1-11;  Psalms 104; 1 Corinthians 12:3b-7, 12-13;  John 15:26-27, 16:12-15

 

This is probably my favorite Sunday of the year. That may seem like a strange thing to say, given most people would choose Christmas or Easter.  But when you think about it, Christmas is the birth of Jesus, the joyful day we celebrate that God came to earth to be with us.   And Pentecost is the day that the Holy Spirit came to be with us on earth.

So why did the Holy Spirit come and what does the Holy Spirit do? Good questions!

Jesus says that the Holy Spirit is the Spirit of truth and that the Spirit comes to us personally to tell us the truth. The Holy Spirit is the “Advocate”.  That title gives us some clues of what the Spirit does.  An advocate is a supporter or defender.  When we are having a difficult time, it’s really good to have a supporter.  A supporter tells you the truth about how you’re doing.  A supporter says things like, “That was really good.  Your hard work is really paying off and you’re really improving.”  A defender says things like, “Don’t worry about someone laughing at you.  You’re doing the right thing.  I will stand with you no matter what.” We all need supporters and defenders in our life.

An advocate also does things like ask if we can have a second chance to do something. An advocate really believes that we can learn to do things right after we have made a mess of something.  An Advocate prays and intercedes for us.

Let’s look more closely at our Gospel. Jesus says that the Spirit “proceeds from the Father.”  This is not to be confused with the theology of our Apostle’s Creed.  The point of what he is saying here is that the disciples… and all Christians… need the help of the Spirit as we share the Gospel in the world around us.  The Spirit “will testify” the truth to Jesus, and the disciples “will (also) testify” the truth to everyone around them – because they had heard the truth directly from Jesus all the time they had been with him.  We then carry that Truth forward, generation to generation.  WE can testify/ give witness/ share this truth because the Spirit is sent to us to personally tell us the Truth.

In Acts 1:8 Jesus says, “You shall receive power when the Holy Spirit comes upon you, and you will be my witnesses.” The image that comes to mind is one of being in court on the witness stand, having sworn on the Bible to tell the truth. We live in the “court” of the world, where we are witnesses about the Truth of Jesus.  We can do this with confidence only because we have the assurance that the Spirit does not speak on its own.  What the Spirit speaks is exactly what the Creator has spoken.

When Jesus tells us that the Spirit “will declare to you the things that are coming,” he is telling us in yet another way that the truth the Spirit tells us is from God. There are many verses in the Old Testament, such as Isaiah 46:9, which state that only God can declare the future.  Declaring things to come is not a privilege that false gods have.  An example is the dream Joseph had to take Mary and the Christ child to Egypt; God knew that Bethlehem would not be a safe place for them in the near future.

Jesus really presses this all home as he prepares to leave his disciples.   It would be normal and natural if we felt we could not possibly understand everything we need to know to share the Truth of God fully and correctly.  And Jesus assured the disciples, that there was more to know; he said, (there is) “much more” or “still many things” to learn, and we are just not able to learn it all at once.  That is why the Spirit stays with us, to guide us along the “way of truth”, reminding us that Jesus told us, “I am the way, and the truth, and the life.” (John 14:6)

We cannot begin to understand or even image all that Jesus did for us, until we live our lives, mature, experience many things, pray, and study the scriptures. As we grow in our faith, we grow in our ability to understand what seemed impossible when we were children or new in the faith.  “I have more to tell you” is a promise that we will have a deeper and fuller faith as time passes.  The things we cannot accept at one time are the things we may find to be a source of real consolation later.  God knows and has always known all truth; we struggle to grasp truth by bits and pieces at a time.  The Spirit is there to give us the precise truth we need at the moment we need it.  We might think of it in terms of always being fed the ideal food our bodies need in the exact way we will most enjoy at every single meal.

Then Jesus says, “(The Spirit) will glorify me, because he will take from what is mine and declare it you. I get confused when I read that.  When we glorify someone, we given them honor or high praise; it also means to worship someone as greater than ourselves.  We make clear our praise by doing something people can hear or see, like clapping our hands or bowing, by giving our very best things as a gift.  We glorify God when we worship, by kneeling or bowing or giving thanks, and also by sharing what we believe with other people and encouraging them to glorify God.  Likewise, the Spirit glorifies Christ by sharing with us the truth that we in turn share with our neighbors.  It becomes, not a duty or a burden, but a great honor and a privilege to be able to share the faith.

And this completes a pattern we have seen over the last three weeks. 2 weeks ago we talked about being chosen by God and remaining in Jesus.  Last week we read that as Jesus ascended, he told us to “Go into the whole world and proclaim the gospel to every creature.”  Now, Jesus sends us the Spirit from God to better enable us to awaken our neighbors that they too have been chosen.  The Spirit remains with us so that we might grow in awareness of the teachings of Jesus and the fullness of truth in God.  In turn, we honor God as the Spirit honors Jesus.

May the truth which the Spirit speaks to you fill you with joy.

Homily, Feast of the Ascension-May 13, 2018

Jesus Christ Answers Doubts of Saint ThomasOne thing that is hard to realize is that the Ascension is really a part of the Easter event. Christ in dying brought his humanity and divinity into a risen and ascended state. The gospels and Acts depict different instances of Jesus heavenly ascension. Key to keep in mind for the Ascension is what the whole Easter event calls out. The word is “wait.” Look around today and think for a moment. Waiting is probably the most irritating thing we do. Patience is something we like to see others practice, and we like to do whatever right away. But what was Jesus’ message the whole time through the whole Easter event? It was wait for the Holy Spirit.Jesus Christ Answers Doubts of Saint Thomas

Even today, we need to take that to heart. Throughout history, the church, or well-meaning members of the church have acted or done things that were contrary to Jesus’ teaching or unfair or just wrong. It is difficult for individuals sometimes to ascension3wait, to listen, to discern the Holy Spirit’s intention. Life’s choice and activities can be complicated and difficult. Occasionally, we can be faced with almost life changing choices. At such times, it is well if we’re used to withdrawing and opening our hearts to the Spirit. So we are reminded today once again that Christ is risen and his Spirit is among us if we have the patience to wait.

Chosen to Remain

6th Sunday of  Easter, May 6, 2018

Acts 10:25-26, 34-35, 44-48; Ps 98:1-4; 1 John 4:7-10; John 15:9-17

 

I would like to focus today on just two words in our Gospel reading. The first word we will focus on is “chose”, in the next to the last sentence: “It was not you who chose me but I who chose you…”

The first thing that comes to my mind is when we played kick ball in elementary school gym class. Two team captains would be chosen by the gym teacher.  Then those team captains would take turns choosing kids to be on their team.  Me? Well, I was never big or strong or very good at sports.   Both captains, of course wanted a team that could win the game.  So, I was always one of the last ones chosen.

We often choose our friends because they will agree with us or share their candy bars with us, and it is easy to think God chose us because we remembered to say our prayers or we didn’t say bad words. Some people might even think that they are like team captains and they are in charge of doing the choosing.  They might feel like Jesus is sitting around, waiting for them to choose him.

But instead, Jesus tells us that He already chose us. It would seem that he chose us even before we were born. St Paul wrote in Ephesians 1: 4 that Jesus chose us before the beginning of the world, that we should be holy and without sin.  This is far, far different from the idea of Jesus waiting for us, or even thinking it was just “luck” that we were chosen.  That’s not how God works.  God chooses each and every person, and loves each person as if they were the only person. In fact, God chooses us all.  In the very first sentence of our reading Jesus says, “As God loves me, so I also love you.”  Jesus was talking to all of his disciples, and he is talking to all of us.  God loves each and every person, each one in their own way, and since God is love and love is from God and God created love (that is in the 2nd reading), God is able to- and chooses to – love each and every person.

The second word we are going to focus on today is “remain.” In the Gospel, Jesus says, “Remain in me, and I remain in you.”  We might say, “Remain with me, stick around for I while, I like being with you.”   But that isn’t quite the same thing.  Think of this, we sometimes say, “I am really into ice hockey.  My favorite team is the Capitals and I am so into watching every single game.”  We want to “remain” in front of the TV during all the playoff games, eating in front of the TV, wearing our team jersey, thinking “hockey, hockey, hockey!”

Ah, now it makes sense, Jesus wants us to love him that much, that we always think about Jesus, Jesus, Jesus! We always want to be with Jesus, we want to learn more about Jesus, we want to read about Jesus, we want to talk to other people about Jesus because we are so in to Jesus….and that is the way Jesus feels about us.  Jesus is the friend who never moves away, never forgets, never likes someone else better, always tells us the truth, and forever loves us.  Jesus remains in our lives, even when we miss the puck by a mile.

I knew a man once who had trouble loving. The presents he gave his wife that were things that he wanted.  He never bought her things she wanted.  For Christmas he bought her a vacuum cleaner, because he wanted her to keep the house clean.  He bought her a waffle maker for Valentines Day because he wanted her to make waffles for his breakfast.  For her birthday he bought her a big new TV so he could watch hockey.  He didn’t understand why she was so mad at him.  So she made a rule: he couldn’t give her any gifts that had an electric cord, no gifts that could be plugged in.  Gifts had to be jewelry or flowers or things that were for her to enjoy.

Jesus gave us a rule, too, to help us understand. Here is the rule:  “Love one another.”  It’s the last sentence of our reading.  It is a very simple rule, just three words.  But now that we understand about God and Jesus and love, it might not sound so easy to do, because the rule says we have to love people who might not love us back, or people who aren’t very loveable.  It doesn’t mean they’re our best friends and we want to hang out with them, but it means we have to be kind, be generous, pray for them, maybe even listen to them talk when we don’t necessarily agree with them.  Maybe give them a pencil in math class when they don’t have one, knowing they wouldn’t do the same for us.  Maybe you can pick them for your team, to give them a chance to play.  Maybe you can stand up for them when your friends are picking on them.  We can love them like God loves – love them when they need love, not just when they deserve it.

So here is what we learned today: You have been chosen by God, and God loves you with a love beyond your imagination. Jesus will remain in you, and wants you to remain in him.  The way to remain in Jesus is to love Jesus, and love other people, too.

Homily April 29, 2018 the 5th Sunday of Easter

5 easter 4St. Paul was a Pharisee who was totally committed to the ruling group. His devoutness and devotedness set him apart in wanting to quickly rid Israel of what he saw as a new and dangerous cult called Christians. To him, they are going against the law and prophet and teaching a new way, teaching a resurrection, and even replacing the Torah. To him, 5 easterthey were trying to replace everything. As a result he took action by getting “warrants” to arrest these Christians and set out for Damascus. It was on that road where he met Jesus, and he was never the same again. His encounter on the way totally life changing. It is then that he learns and believes in Jesus and becomes an avid follower. Yet, in our first reading, we see the difficulty he has of being accepted. Ultimately, he was and of course took Christ’s teaching and went far and wide and spread the seeds or shoots of the vine where ever he went. .

Today that vine of our third reading remains and the fruit it bears depends on the care that we ourselves have given it. This means we must work at it. What it produce requires our attention. Christ calls every day, we respond with our attention and prayer. It’s as 5 easter 3easy as lifting our heart or mind and doing the right thing. We are called to make those choices every day.The start of a healthy vine and a Christian is with their self.  our personal relationship with God and our relationships and interactions with others determines the health of the vine and our worthiness as part of it. We all know the challenges of the relationships and are called to be Christ like in our daily life.