Forgiveness – What it is and What it isn’t

24th Sunday in Ordinary Time, 9-17-17                                                                                   Sirach 27:30-28:7, Ps 103:1-12, Romans 14:7-9, Matthew 18: 21-35

We use the word “forgiveness” at every single Mass. Let’s spend a few minutes talking about what forgiveness is, and is not.

Let’s start with what forgiveness is not. Forgiveness is not forgetting, like Christians are a group of people with voluntary memory loss.  Forgiveness is not reconciliation.  To reconcile means to establish a friendship or shared understanding of something; to come to agreement.  Forgiveness is not condoning.  When we condone an act, we simply overlook it without protest.  Likewise, forgiveness is not dismissing.  When a court case is dismissed, the legal action is withdrawn and nothing else is done.  Forgiveness is not some vague sort of tolerance.  Tolerance is when we allow or respect something as permissible.  Finally, forgiveness is not pardoning.  When the governor pardons someone in jail, he releases them without further punishment, he excuses their crime.

Most of us, including myself, would have used one or more of these words to define “forgiveness.” But we would have been wrong.  Forgiveness is not about excuses or overlooking or tolerating or withdrawing.  One dictionary definition I like is “to renounce anger or resentment against.”  It is a decision to not carry negative emotion against something some one else did.  It is not a judgment but rather a decision about our own behavior.  It is not something we create, but something we learn from the Spirit of God. Our relationship with God shows us that we can be loved even when we are at our worst.  This discovery is so enormous that we want to pass it on to others.

For starters, forgiveness is gift from God; it is an act of faith.  Two very familiar scriptures might help.  First, is Matthew 18:22, when Peter asks Jesus how many times he must forgive a brother and, I suspect, tries to appear generous by suggesting 7 times.  Jesus responds, “I say to you, not seven times but seventy-seven times.”  Please understand that the number “7” is the number for complete or finished, or even perfect.  That’s why creation in Genesis is a “7” day event.  Peter thinks if he forgave seven times, it would be perfect.  Jesus tells him that he must multiply his answer by 10, and then add another 7 for even more perfect.  What?  It means infinite, limitless, endless. That must have taken the wind out of Peter’s sail, as it does mine.  Incidentally, that 77 is a direct quote, using the exact same Greek phrase, from Genesis 4: 24, and is referring to limits on revenge against Cain for the murder of his brother.  Jesus is talking about unlimited forgiveness- of a terrible crime. This is what brings peace to our families, our communities, and our world.

The other familiar scripture is the Our Father, Matthew 6: 14-15. “If you do not forgive others, neither will your Father forgive your transgressions.”   It sends a chill up my spine every time I say it.  It’s very clear.  Can we say, “Of course we are forgiven; Christ’s death on the cross forgave my sins,” and still not forgive others?  There are many Bible verses that respond very clearly to that.  One is Colossians 3: 12-13, “Put on, then, as God’s chosen ones, holy & beloved, heartfelt compassion, kindness, humility, gentleness, and patience,  bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so you must do also.”

Forgiveness is one of the most powerful actions a Christian can perform.  The only thing harder than forgiveness – is to not forgive.   To not forgive is like carrying a brick around with you, every day, always, everywhere.   To forgive is to set a prisoner free, and then find out that the prisoner is not someone else, but yourself.  And to not forgive tends to grow into something even more ugly.  If we are angry and hold a grudge against one person, we are likely to begin to generalize that anger to other people.  Ethnic hatred and racism, for example, are often based in anger against one individual or event.

We may say we will “try” to forgive people.  Here I need to quote a famous movie character, Yoda, in Star Wars.  Yoda said, “Try not! Do or do not! There is no try!”  When we try, we leave open an expectation of possible failure; better to decide to do.  Forgiveness is not wimpy; instead it tends to be an attribute of strength and confidence.

C.S. Lewis wrote, “Everyone says forgiveness is a lovely idea until we have something to forgive.”   It might be well to look at forgiveness as purposeful commitment or a jouney.  A therapist, when writing about forgiveness, suggested that forgiveness is a long-term plan, and may require a wait 10 or more years before the other party is willing to respond.   He urges people to continue to make regular contract for however long it takes.

The tragedy of the 2006 Amish schoolhouse shooting in Pennsylvania will always be with me. When a man entered a schoolhouse and killed 5 little girls, the Amish families not only offered forgiveness but also food, help and friendship to the shooter’s wife and children.  They did it because they knew the Gospel, not to look good.  They had a firm commitment to obey the Word of God, knowing that, despite the pain and trauma in their lives, it was the right thing to do, and it was that choice that would restore love and peace.  It was a powerful witness to the world.  We also have that choice available to us.

So we can boldly say, “I will show Christ’s love by forgiving those who do not even ask for forgiveness. I will leave fairness and justice in God’s hands.  I will forgive others just as the Lord forgave me.  Today I will give myself the gift of forgiveness. ”  Is there someone I need to forgive?

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Church Correction; Growth in Godliness

23rd Sunday Ordinary time, 9-10-17; Ezekiel 33:7-9; Psalm: 95:1-2, 6-9; Romans 13:8-10; Matthew 18:15-2

We have been reading in the 4th section of Matthew, which discusses the Kingdom of God and the Church.  It focuses on the care and respect that believers must have for each other; we must guard each other’s faith with correction, seek out the lost, and forgive each other.  Unfortunately, the lectionary chops up Jesus’ discourse. Let’s take a quick look at the three paragraphs just before our reading so we can be centered in the discussion.

First, the disciples ask, “Who is the greatest in the kingdom of heaven?” Jesus’ response: “Whoever humbles himself like (a) child is the greatest in the kingdom of heaven.”  This deflates our egos quickly when we remember what limited value was put on children then, especially girls.  Greatness is not about power or prestige.

Next, Jesus warns the disciples: “Whoever causes one of these little ones (the humble) who believe in me to sin, it would be better for him to have a great millstone hug around his neck and to be drowned in the…sea.” That image is worth a thousand words.

Just before our reading is the parable of the Lost Sheep. Jesus’ own recap: “It is not the will of our heavenly Father that one of these little (humble) ones be lost.”  You can hear a theme of the value to God of the individual, especially the humble and those of seemingly “Little Value”. There are thousands of “lost” people within a couple of miles of our church! “Lost” can be translated as lacking the necessities of life, or treated as worthless, or as unaware of God’s love.

Today our Gospel reading is about Jesus telling us how to function with each other in a church community. Why? Jesus was Jewish.  They didn’t have churches; they had synagogues and the temple.  Jesus never, at any time recorded in the scriptures, told his followers to start “a church”.  Some theologians suggest that Jesus was beginning to realize that at some time his teachings would cause a separation from the Jewish faith.

Others suggest that the growing antagonism between the followers of Jesus and the Jews was due to other political, social, and economic reasons, along with general human hard-heartedness. Remember that the Jews had several internal sects that were in armed rebellion against Roman rule, and that the Romans, completely fed up with them, destroyed the temple, along with much of Jerusalem in the year 70 c.e.  A lot was going on in the first century, and one part can’t really be separated from the rest of the story.

But we also have evidence that Matthew’s faith community was having the kind of problems that many faith communities have. There were some people doing things that annoyed others, things that were counter to Jewish and/or Christian morals, things that were disruptive, or stole the attention away from the faith.

The teachings we read today are ones that Jesus may have spoken as admonishment to the apostles, and served Matthew’s pastoral needs.  They are based on well-known Jewish scriptures in Leviticus19: 17, “You shall not bear hatred for your brother in your heart. Though you may have to reprove your fellow man, do not incur sin because of him.”  Also in Sirach 19:16 “Admonish your neighbor before you break with him; thus will you fulfill the law of the Most High.” Some corporate headquarters did not create this type of process to settle disputes; it’s been around a long time.

Gerald Darring, a long-time Catholic theologian, professor, catechist, and author of many books, has written this better than I can, so I will quote him,                                                       “We are a church, an assembly of people gathered to do the work of God. This work brings us together around the table of the Lord and sends us out to renew the face of the earth.   The task that faces us in the world is awesome, and the obstacles are formidable. The only way we can succeed is by staying together, with Jesus in our midst, and our staying together must involve community efforts to correct our faults. When there is racism or sexism in our church, we must confront them and work to eliminate them. When economic injustice is found…, we must speak out against it and work to eliminate it. When militarism makes its way into the fabric of our community, we must stand up for peace and proclaim the gospel message of nonviolent change. An essential component of … love should be the help (notice he didn’t say “condemnation”) we give each other in overcoming the shortcomings that get in the way of our becoming a universal sacrament of salvation.”

If you have read, “Why did Jesus, Moses, the Buddha, and Mohammed Cross the Road”, you know that one of the issues stressed in that book is not the faults of other religions, but the faults and darkness that have made their way into our own belief systems.  It is challenging to look at the history of our religion and the structure of our religious institutions.  If you haven’t read it yet, you still have time.  As CACINA Catholics, many of us have already had to face up to some social teachings and practices of other Christian groups which we had found to lead away from Christ.  Sometimes someone must be asked to leave; at times some of us have had to leave.  The Catholic Apostolic Church in North America’s goal is open discussions as a way to test our beliefs and grow in Godliness.

Four Steps of Attitude Adjustment

22nd Sun Ord time, 9-3-17

Jeremiah 20:7-9; Psalm: 63:2-9; Romans 12:1-2; Matthew 16:21-27

Our readings today could easily be titled: The Four Steps of Attitude Adjustment. Let me explain what I mean.  We start with The Prophet Jeremiah in our first reading.  This is step one. Like most of us when we are compelled to do something we don’t want to do, Jeremiah is whining.  He blames God; he says he was “duped”/ “seduced”/ “misled”.  Jeremiah wants God to know that he is doing this job as a prophet against his will.  He is frightened by the threats made against him.  He is tired of being ridiculed.  He himself thinks the message God has given him to share with the people is a message of violence; he is disguised with himself for delivering the message.

So why does he continue to be a prophet for God? Jeremiah has tried to stop.  He promised himself he would stop.  But then the message “becomes like a fire burning in my heart”; he says he cannot hold the words in, he feels weak and out of control. The way Jeremiah describes his situation is almost like compulsive behavior or addiction; he is full of negativity and resistance.

The next situation, step two, starts off well. We look at is the apostle Simon Peter in the Gospel.  Peter has just been given the name of “Peter”, or the solid, stone foundation for the Church.  Peter is given the keys to heaven, and great authority; it seems impressive.  But then, in just a few moments, it goes from ideal to awful.  Jesus begins to talk about suffering and being killed.  What had sounded glorious has turned grisly.

Peter is so full of himself that he tries to set Jesus straight; he says Jesus is wrong, mistaken.  Surely the Son of God will not allow himself to be victimized by the chief priests, of all people! Peter had been thinking that he was strong enough to stand in his own power, but that illusion is swept away.  Jesus calls him the Devil.  Ouch!!  Jesus persists, saying that Peter must expect to take up his cross!!  Had Peter signed up for crucifixion??  He would lose his life? OMG!

Step 3 starts off badly, with our Psalmist saying, “my flesh pines and my soul thirsts like the earth, parched, lifeless and without water.” He clearly is not in control of his situation, either.  He sounds like a guy in real trouble.  But he is actually seeking greater power than himself.  Suddenly it changes; everything changes.  He looks into the temple and sees a vision of the power and glory of God.  He sees kindness so intense it is a greater good than life itself.

Praise for God comes out of his mouth without thinking – he blesses God, lifts up his hands in worship and calls out for God.  He is no longer hungry or thirsty – he feels as if he is at the richest and most abundant of banquets, where every possible desire for food and drink will be satisfied.  He feels sheltered; he clings to God as a steady and reliable force for his life and is filled with joy.

Finally, we read from St. Paul, who has already suffered a stoning and beatings for teaching the Good News of Jesus.  He does not even consider his own strength or power.  He offers instead the “mercies of God.”  He tells us the attitude of success is one of offering our self to God, like a living sacrifice, and offering worship to God.  Paul adds that we do not need to behave like the people around us, but rather our attitude needs to tune into God, changing and renewing us, enabling us to know the will of God.  Then we will understand what really is good and pleasing to God.  Instead of trying to control a situation, or bend a situation to our desires and benefit, we should choose to be molded into a new direction, a different understanding, where we can begin to understand how to be loving and just and true.

RECAP

Jeremiah wanted life to be easy and pleasant. He just wants to fit in, have some buddies, and go with the flow. He is very conflicted; God is cramping his style.

Peter is a good man. Power and authority also sound good to him, but only if he’s on the winning side.  He loves Jesus; but he’s hoping for maybe a little upward mobility?  He wants God to defeat the Roman army and take charge.

Next our Psalm writer is looking for God, even in the midst of thirst and hunger. He goes to the temple, and finds a spirit of glory and kindness.  Without one bite of food, he feels filled and satisfied.  Without any power of his own, he feels safe and joyful with God.

Last is Paul, who can open himself fully to God’s plan, and wants to conform to God’s ways; he is ready, and urges us, to commit – body, soul, and mind.

This is not a process that necessarily comes from intelligence, maturity, experience or background.  It is not a program where you just follow 4 easy steps. It is a gift of the Spirit which we can choose to nurture and follow.  For each person, the path is unique; ironically blissful and demanding at the same time.  Yes, the retirement plan is outstanding, but living the Godly life is unexpectedly and deeply rewarding.

My friends, keep up the good work.

Faith and Anguish Will Meet

19th Sunday Ordinary time, 8-13-17; 1 Kings 19:9a-13a; Ps 85; Rom 9:1-5; Matt 14:22-33.

As I read these scriptures this week, a single word stood out: “Anguish.” This week is a counterpoint to last week’s glorious Transfiguration.  Paul uses the word “Anguish” in our reading from his Letter to the Romans.  As you probably know, Paul was a Jewish Pharisee before he converted to “The Way” of Jesus and became an evangelist of the Good News.  Paul is thinking about “the great sorrow and constant anguish” in his heart for the Jews, his people.  Their rejection of Jesus as Messiah and Savior was tragic.  It was the Jews who had watchfully awaited the Messiah, who had passed the expectation from generation to generation.  It was the Jews who had been given the law and commandments; the Jews who had made the covenant with God, and it was from the line of David that Jesus was born.  While Paul offers praise to God for this marvelous gift of the Messiah, he does it with a heavy heart.

Elijah’s heart was more anguished than Paul’s. Elijah had the kind of stress that can kill people.  When Ahab had become King of Israel, “he did more to anger God than any of the other kings of Israel before him” (1Kings 16:33).  He worshiped idols and he built altars to them. His wife, Jezebel, focused killing all the prophets of God, particularly Elijah.  Finally, Elijah went to King Ahab and demanded a showdown.  It was Elijah for God vs. 450 prophets for the idols.  Each side built an altar and called for fire to come down and consume a sacrifice.  The prophets of the idols called out, danced, and cut themselves with knifes for hours to no effect.  Elijah flooded his altar with water, said a short prayer, and fire came down and consumed the sacrifice, the water, the wood, even the stones.  Then he ran.

For a full day, Elijah fled from Jezebel’s wrath, until he collapsed in fear, exhaustion, and anguish over the entire situation. He prayed for death to take him.  Instead, an angel provided food for him until he was able to continue to the mountains.  God asked him why he was in hiding.  Elijah responded, “I have given everything I had, and more, for you, God.  But the people have turned away from you, your places of worship have been destroyed, and all your prophets are dead.  I am alone and there is nothing else I can do.”  That is the voice of anguish.  God arrives with a “tiny whispering sound”, the gentleness we need when we are in such emotional pain.  God protects Elijah, has him anoint a new king and a new prophet, and then brings Elijah up to heaven in a whirlwind on a flaming chariot.

Even our Psalm today is a lament. The people are in anguish, feeling abandoned by God and afraid God will be angry with them forever.  They want God’s love and glory to return.  They imagine kindness and truth meeting.  When someone asks if their new clothes make them look fat, we find that kindness and truth do not always meet.  Truth does not always spring from us on earth, and we would often prefer mercy rather than justice from heaven.  Being holy people is difficult.

So, we move to the Gospel, and things aren’t going very well there, either.   Jesus has just heard the news that his dear cousin John the Baptist has been beheaded by Herod as part of an obscene power-play at an outlandish party!  It was just too revolting and horrendous, and Jesus withdrew to a quiet place by himself in grief.  But people continued to seek him out, and a crowd of some 5,000 people gathered, begging for healing and needing food.  Setting aside his own anguish over John, he attended to their needs.  Afterward, still needing time to himself, he sends the disciples ahead in the boat, and Jesus goes up the mountain to pray.

Jesus walking on water is one of the beloved stories of the faith, and I’m sure you know it. A heavy storm broke over the lake.  Jesus, knowing, that the disciples’ faith was still as little as a new-born baby, goes to them.  They are so panicked, so anguished, that they react even to Jesus with fear and doubt.  There it is again, “Do not be afraid.”  If I ever get a tattoo, that’s what it should be.  As Jesus calmed the storm and got into the boat, the disciples worship him as The Divine One he is.

What did we learn?

1. We all have to rely on God, especially when it seems that evil or tragedy has the upper hand. Elijah shows us that trust is not just a sheer act of the will, not simply a blind decision, but a quiet emergence of God’s faithful love. Faith works best when we don’t confuse it with our own powers or efforts.

2. Like Paul, every Christian experiences anguish because our failures and our experiences can seem so hard to reconcile with the promises of God. Yet those promises are eternal. Our faith has its ups and downs and it is often very difficult to see our life in the big picture.

3. “Lord, let us see your kindness”, our Psalmist said. Let us see God’s kindness in all the people who follow God, carrying their crosses of daily sacrifice and suffering.

4. Knowing that Jesus experienced loss and grief, we know he will not abandon us. We too can be healed by time spent with God in prayer and meditation. After getting back into the boat, Peter would have told us that sometimes Jesus will calm the storm, and sometimes Jesus will calm you in the storm. But we are never beyond God’s reach and never have too little faith to call out to him, for God is with us.

 

The Weed Problem

16th Sunday, 7-23-17

Wis 12:13, 16-19; Ps: 86:5-6, 9-10, 15-16; Romans 8:26-27; Matt 13:24-44

 

It couldn’t wait any longer. My hair had grown out, and was on the verge of going completely wild.  It was time to go see my favorite stylist.  She’s in her thirties, rather conservative in her dress and behavior.  We don’t discuss religion or politics.  Somehow though, she slipped single sentence into our carefully benign conversation about her brother who was a heroin addict, and now in prison.  “We won’t go into that”, she said softly.

But suddenly, with great need to tell the story, she was sharing with me the details of her brother’s descent into darkness. Nice guy with the usual amount of youthful immortality and desire for a social group.  He was a highly trained and skillful pastry chef. Tried drugs along with most the other people he worked with.  Arrest. Rehab. Overdose…. 2nd Arrest…retraining to be away from the drug infestation in the food industry.  One semester away from a Master’s Degree.  Slipped.  Needed money, sold drugs, used drugs, arrested and convicted for his third felony drug charge.  Now he must attend classes every day for 18 months in prison.  Then be in impatient rehab for 3 years.  Then half-way house for 2 more years and find employment.  Then parole, never allowed a single bad drug test or one missed appointment.  Failure means a 25 year prison sentence – losing most of his adult life.

If Jesus was here today, he might tell this sad story instead of using an agricultural example of wheat and weeds. Weeds, Jesus said, were planted by the evil one.   Illegal drugs are, no pun intended, one of the weeds of our time.  When evil entered our world, the problem was not just with one woman and one man and one tree with apples on it.  The problem was that people began to disobey, to choose badly, to do what was wrong while still knowing and wanting what was right.  Drugs, those fiercely invasive and destructive weeds, make the apple incident look like forgetting to pay the electric bill on time and facing a small late charge.

Oddly enough, self monitoring has never worked well.  We ignore or excuse our own bad behavior and loudly proclaim and condemn the wrong others do. We spend billions on weapons and guns and rockets and ammunition to kill and destroy, and yet manage to find reasons, which I don’t quite get, why God should bless us for this.  Politicians and press of all stripes work to convince us who is an enemy and who is our friend.  Most of us, in return, say we have too little time to verify their statements and moan about our “helplessness” in changing things.

Maybe you have had the same experiences as I have. I watch the evening news or read a newspaper or an on-line news article and wonder.   I wish I could stop this insanity.  I wish I could stop Christianity from being an excuse or even a silent bystander to this evil.  I wish I could make my own little life clean and pure or even brave enough to make changes in my own little garden of weeds growing in my heart.  I would get right in there with a hoe, I would yank those weeds out so fast, that garden would be clean and I would plant good seed to feed the needy!  But that is not reality.  That is a fantasy that leads right back to where we started, for evil is still here, with weeds and drugs and lots of other bad things that look pretty desirable sometimes.

What does this parable suggest we do? Well, Jesus, like the wise man who sowed the wheat, seems amazingly patient with us weedy-garden-hearted people.  Don’t tear out the weeds, for if you do, you will damage the crop that you rely on for food.  Be gentle as possible with those who are struggling with evil. Start with yourself and forgive yourself for the times a little meanness comes out of your mouth, or a little greed seizes your check book.  Then move onto the addicts.  It takes money, it takes –dare I say it- health insurance to get help with addictions, it takes lots of dedicated practitioners, of which we have far too few.  It takes employers with zero tolerance for drugs in the work place but willingness to employ those who are rebuilding their lives.  It takes treatment facilities, maybe in our own neighborhoods.  In short it takes a commitment to focus on re-building a gentler world, and we need to love and forgive our selves and our churches and our society for pretending the causes of addiction can be fixed by just saying “no”.

Where to start? By proclaiming the love and faithfulness of God, the forgiveness of God? There is enormous power in the Gospel and the Christian story.  By the courage to realize our own wheat crops aren’t in very good shape, either?  By acknowledging that there is no us (holy) and them (evil)?  By admitting that judgmental assumptions are bad behavior?  If I read this Gospel correctly, the harvesters are God’s angels, and they will sort the good and the bad correctly.  Good news: we can take judging people off our to-do list!  Yes!

I learned a hard lesson once, many years ago.  I had a minor car accident, and was unable to get my car back on the road.  I had been ill, and I was coming back from a doctor’s appointment.   I was stuck and had no resources to help myself.  Who helped me?  A young immigrant man who spoke no English, who had no job, who I had seen loitering around a business of bad reputation- he helped me.  I would not have spoken to him in other circumstances.  For all I know, he was an angle, sent by God to open my eyes.  It made me think of Jesus, close to death on the cross, offering eternal life to the men on either side of him, who admitted to “deserving” their terrible death.  And I knew then that I too am capable of the bitingly sarcastic response of the one who jeered Jesus.

So, what’s the take-away? First, I am so very proud of everyone who has been part of the effort to supply food for the children at our local Elementary School.  I get tingles down my spine when I think of the extra effort the fine people of Holy Trinity made to supply treats for the end-of-school-celebration there in June.  I smile when I remember the gift cards you purchased to reward the children.  Well Done.  Those kids may live in weedy circumstances, and you offered them love without judgment.

Last, there are those who will never choose God, it would seem. I might be wrong about that.  I suspect I’m pretty blind to my own weedy-ness at times. But I think that most people would like to live good lives. I’m sure the power of Love is always and drastically underrated.  I am absolutely positive that God is always ready to forgive us for being weedy, either a little or a lot, and that Love, not Round-up herbicide, is the way of God.

Lessons from Creation

15th Sunday Ord Time, 7-16-17 Isaiah 55: 10-11, Ps 65, 10-14, Romans8:18-23, Matt13: 1-23

 

I first read today’s scriptures sitting at my desk, which overlooks a beautiful green open space, with trees and wild flowers, and chirping birds. It felt like heaven was close by.

Our 1st reading is from the 55th chapter of Isaiah.  I find these readings to have much more meaning if I read the whole chapter.  You might label this chapter “an invitation to grace”. God starts by offering water to the thirsty. Then God offers food to the hungry, those with no money to buy food, those facing starvation. Plentiful, rich food is offered, food which satisfies.  Next God says, “Come to me, that you may have life.”  The symbolism has faded away and we have arrived at the heart of the message.  Come to God for the food of mercy, for God is always ready to forgive. Isaiah says, “Like the heavens are far above the earth, so are God’s ways above our ways.”

We understand about rain freely coming down from the sky to water the earth; mercy rains on us in the same way. Anyone who has seen a drought understands the life-giving impact of rain, changing dried clumps of earth into a growing field and producing the crops that give food. In the creation story, God’s Word was the source of earth and sky and sea. Now God’s Word comes to us, comes to us like rain and gives us life. God’s wisdom grows in our hearts.

Our Psalm is a very similar message; it begins with praise and thanksgiving for God’s mercy. We are overcome by our human failures; it is God who pardons them. It is God who set the mountains in place.  God sends the rain, makes the crops grow; God fills the meadows with flowers. We can do none of those things.

Many of us now are so removed from agriculture and food production that we can easily forget about all this. In our Gospel, Jesus taught people who lived fully at the mercy of the rain and the fields and the flocks. But like us, somehow they managed to hear but not listen and look but not see. They too refused to change, to listen to God’s Word, or to be healed with God’s wisdom.

Jesus described some people as the dry, hard packed dirt of a busy road, where the seed of God’s Word fell. The seed could not break thru to put down roots and grow, and the birds came and ate the seeds.

Other people were described as thin soil on rocky ground, where the seed sprouted but had too little nourishment to flourish. Such people have nothing to ground their lives; they pay any attention only to the crisis of the day. Still other people are described as thorny ground; they are worried about things they cannot control, and put all their efforts into gaining wealth and power, crowding out the seeds of virtue and wisdom. But those who treasure God’s Word, they are like good soil, will grow a large crop of blessings and have a full harvest of eternal life.  It’s a beautiful parable of possibility and choice.

St. Paul takes a different approach to the images of creation.  His goal is to instill hope in us.  He acknowledges that suffering is part of this life.  He speaks to those who are disheartened and discouraged.  He tells us that the worst suffering is a small price to pay for the glory of eternal life.  He understands failure, and shares our frustration with our inability to be the strong and faithful people we want to be.

Creation was put under human control by God, and therefore it fell from glory along with Adam & Eve when evil entered the world. Paul uses expressions like “subjected to futility, and “slavery to decay” to describe creation now.  But the entire creation, Paul wrote, has been groaning as if in the labor pains of “childbirth”.  We have the Holy Spirit as a “down payment” on our redemption, so we, along with creation, also groan as we wait for our final adoption as children of God.  The Spirit, too, Paul adds two verses later, “intercedes (for us) with inexpressible groanings.”  Paul makes our universe sound like a giant Labor & Delivery Unit!  Suffering, he says, is not a threat to our salvation, but a sign that “birth” is close at hand.  Our second birth, our “delivery” as believers comes in the form of resurrection.

This is a reminder that we live in a time of “already”, since Christ has already come. At the same time, we live in the time of “not yet” as we still await the return of Christ.  In 2nd Peter, we find this: “With the Lord 1 day is like a thousand years and a thousand years are like 1 day. The Lord does not delay, but he is patient, not wishing that any should perish.”

So we found four lessons in creation; what do we do with them?

1. God rains down mercy and grace on us all.  With these two gifts, God will create new and eternal lives for us.  Since mercy is forgiveness, we must make amends then move on.  Grace is generosity and love for all, creating new paths after failure.  We accept grace and mercy; we offer grace and mercy to each other.

  1. God created a beautiful and fruitful world for us. God does what we can’t, and we should praise God for his goodness and the abundance he gives us. So, let’s take time to marvel in God’s power and the mysteries of nature. Take time to be thankful.
  2. We can be blind and deaf to God’s goodness. We must choose if we will receive that abundant goodness. The Word of God has immeasurable power in our lives, transforming power, available to all who nurture that Word which God sows freely. Bible study (reading God’s word), prayer (talking with God) and meditation (listening to God) change us.
  3. Hope and comfort is found in all that God created. Suffering and a sense of futility will pass. The Spirit is with us, and we will soon enough know the glorious freedom of being children of God. So, focus on what is right and good.  Spend your time on things that are positive, generous and loving.  Seek out God.

It occurred to me that if each day, we took time to focus on these 4 lessons, our lives would become more righteous. That isn’t just something that Saints do, but something that we all can  do.  It simply means that we develop a right and good relationship with God.  We become more closely aligned with God and our lives look and feel like we reflect God’s ways.  Let me challenge you with this: try for the next week to take a few moments at the beginning and end of each day to review these 4 lessons, and really act them out.  See what happens.