Blessed or Not?

6th Week Ordinary Time, Febuary 2-17-2019

Jeremiah 17:5-8; Psalm 1: 1-6;  1 Corthinthians 15: 12, 16-20; Luke 6: 17, 20-20

Jeremiah was a prophet in the early 500’s BC. Even before that, the beatitude was a standard format of Jewish teachers and prophets.  Today we read beatitudes from both Jeremiah and Psalm 1, which compare the person who delights in God to the wicked.  They say what is wise or foolish, in vivid and concrete terms.

Jeremiah says those who are blessed (happy) trust and hope in God. They are like a tree beside the water.  This is a symbol used in our Psalm and throughout the Old Testament. Despite the heat and drought, the tree does not go into survival mode, because the water is enough to give it strength to flourish as well as support others with food. This describes people who flourish, do good works (fruit), and who have connected to sources of support, encouragement, and strength.  The beatitudes describe the lives of Godly people vs. those who live only for themselves.

St Paul picks up the theme of the difference of those who love God and those who don’t believe. In our reading today, Paul is addressing questions about the truth of the resurrection of Christ.  He says if all we have is this life on earth, we are the most pitiable people of all- more pitiable than a barren bush in salty soil.  But, Christ is alive, the first to be raised from the dead, and we will follow him.  Paul would say that we are the tree and Christ is the water, always there beside us.

But now, we get to the fun part, the Gospel. Jesus went to the mountain to pray, and spent the entire night in prayer.  In the morning, he calls his followers around him and selects 12 to be the apostles.  But the Word was out, he had been spotted, and a very large crowd, “a great multitude,” Luke says, had gathered on the plain below the mountain, people from Judea, Jerusalem, the coast of Tyre and Sidon.  They came to see him for themselves, to touch him in hopes of healing, and to hear him teach.

This is not the way Matthew described the scene. Matthew had Christ high on the hill, to remind us of Moses.  Luke describes Jesus as down with the crowd, accessible, touchable. The two Gospels even quote Jesus differently.  Matthew says, “Blessed are the poor in spirit, for theirs is the kingdom of heaven…blessed are those who hunger and thirst for righteousness, for they will be filled.”   It takes on a more spiritual, theological tone, loftier, if you will.

Luke writes, “Blessed are you who are poor, for yours is the kingdom of God…Blessed are you who are hungry now, for you will be filled.”  It is more literal, more concrete, more about life status, circumstances, the trials and demands of living, more “down to earth”.

Which one is right? They both are.  They both have a message for us.  There is no reason to try to fit them in the same box.  That is one gift of having four different Gospels.  Each writer tells the story differently to meet the needs of different groups and situations in different places and times.  They all perfectly agree that Christ came to teach us how to live, to love God and one another, to forgive our sins; Christ has died, Christ has risen, and Christ will come again.

So, what is Luke’s message? One of my favorite homilists, Rev. Barbara Brown Taylor, describes beatitudes as, “short, two-part blessings.” Like our Psalm says: “Blessed is one who delights in the law of the Lord, whatever he does, prospers.”  But Jesus, like Jesus so often does, changes it up.  He blesses the poor, the hungry, and the people on the fringe!

In that day, being obese was a blessing, making it obvious to everyone that you had more than enough food. Being wealthy was considered a blessing by the Lord.  Jesus seems to reverse these.  Being a target for insults- well, that hasn’t changed so much, then & now, it still means you take your faith seriously, you fail to “go with the flow,” or that you don’t lower your morals to reflect whatever you see on stage, screen and advertisement.

At any rate, when the people heard Jesus’ beatitudes, they were stunned! aghast! Well, the rich, the well-fed and the popular were stunned.  They had become accustomed to rewards and honors, to having more than enough, considered it their due.  It’s an easy trap to fall into when you have no regular, personal interface with the poor.  Blaming the poor and hungry for their own plight was an easy way to stifle any guilt they might feel. They had set aside anything in their scriptures about loving neighbors. But now they must consider that they were spending their due of surplus and opulence, they were wasting their lives without thought to the future, and their “goodness” was as false as the false prophets. They have been found out and much too soon will experience emptiness and grief. When you are on top, there is no where to go but down.  Fame, food, fortune, they are all fleeting.

But what you thought about Jesus’ beatitudes was different, depending who you were. Righteous or not, most people work their whole lives hoping to achieve a pleasant life, with plenty, with a sense of pride. If you were poor, hungry, and insulted, then Jesus brought a startling surprise.  Jesus knew your worth.  Jesus was saying he understood if you felt like life was a terrible economic and social “jail.” BUT it was not your fault. The cell door is open. You will be an insider in God’s kingdom, you will laugh and eat, you will be honored and rewarded; you will rejoice and leap for joy.  Things will not forever remain as they are.

Jesus routinely gave clear commands. When he told us to love a Samaritan whom we had never met before, and pay for his needs out of our own pockets as quickly as we would for the guy next door that we really like, clearly he was giving us advice, even directing us to act. Jesus here is not even offering any judgment on our lack of social justice.  He is not asking us to do anything.  He’s simply offering a mirror to look into, to recognize if our feet are on the ground and our values are realistic.  Jesus in fact, offers a blessing to us all, at the bottom of the social scale or at the top.  No one stays at the top forever. In an hour, every material thing you own can be gone in a fire, your reputation can be smeared, your spouse can clear out the bank accounts and disappear.  It is indeed a blessing to be taught not to become too dependent on your social status or your “stuff”.

On the other hand, it is also a blessing to believe that you have value, a value which remains constant if you are in rags or a designer ball gown with a diamond tiara. It is worth getting up again tomorrow and doing your best, for tomorrow is always a new day when you can make a difference.  I believe that hope does, in fact, spring eternal, and that there are greater rewards in life than having filet mignon and champagne for dinner.   Some people find more joy in sitting vigil with a dying person or teaching a child to read and eating peanut butter out of the jar.

We are not fully in charge of much of anything, but, as Rev. Taylor concluded, “Blessed are you who loose(n ) your grip on the way things are, for God shall lead you in the way things shall be.” I agree, and I think St. Luke also was telling us to relax our grip on things a little and seek to God a little harder.

 

 

Advertisements

Shedding a Little Light on Candlemas

Candlemas is a Christian Feast day celebrated annually on February 2, which is traditionally the 40th day (and end) of the Christmas-Epiphany season. Candlemas is one of the oldest Christian Feasts, and has been celebrated since the 4th century, beginning in Jerusalem.

It celebrates three occasions according to Christian belief. In Luke 2: 22-40, we read that Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days after his birth.

(1) A woman was to be presented for purification by sacrifice 33 days after a boy’s circumcision in accordance with Leviticus 12: 2-8.

(2) The parents also had to perform the redemption of the firstborn son, in obedience to Numbers 18: 16. (Baptism was an adult cleansing from sin, not for infants.)

(3) Finally, it was Jesus’ first entry into the temple and a presentation to the world of the Christ Child. Two witnesses appear, Simeon and Anna, to prophesy and give thanks and blessings (Luke routinely balances women and men in his Gospel).

Christians speak of Jesus as a guiding light, or “the light of the world.” This title was more easily understood before electric lights, when darkness was a real factor in daily life; the end of daylight brought isolation and danger. The theme of light and goodness is a thread which goes through the Bible, beginning with creation in Genesis. The scripture readings of the day support this. Jesus, the King of Glory (Psalm 24: 7-10), yet like us in all things (Hebrews 2: 14-18), comes to his temple Malachi 3:1-4), to be a light for all the nations (Like 2:22-40).

Candlemas Day is sometimes called the Christian festival of lights. This coincides with an ancient festival on the midpoint of winter, halfway between the shortest day and the spring equinox. It was the beginning of the preparation for planting crops. We call it Candlemas, since all the Church’s candles for the year were blessed that day.

We find the traditional ideas of Candlemas still celebrated in our “Groundhog Day” events (yes, I did watch Bill Murray in the film last night, a modern-day tale of conversion and redemption). Most European countries have their own similar traditions, such as the German tradition of the badger. The British have a weather poem:                   “If Candlemas be fair and bright, winter will have another another fight.   If Candlemas Day brings cloud and rain,winter won’t come again.”

(I was glad to see the snow and clouds this morning.)

Candlemas is then followed by a memorial of St. Blaise on Feb 3, in which candles play a role in the blessing of throats. Not only do we honor the devout Christian martyr and skilled healer and physician St. Blaise, but we also pray that the words that come out of our mouths are full of God’s grace and mercy.

Thanks for Gratitude!

2nd Sunday Ordinary Time 1-20-19

Isaiah 62: 1-5; Ps 96: 1-3, 7-10; 1 Corinthians 12: 4-11; John 2: 1-11

I just read a new book entitled, “Thanks a Thousand: A Gratitude Journey” by A.J. Jacobs. He writes that he tends to be a rather grumpy and negative person, so he actively seeks ways to become happier and view the world from a more positive perspective.

One morning as he got his necessary first cup of coffee at the local coffee shop, he decided to thank everyone who made that cup of coffee a reality. After he explored how coffee is grown, harvested, shipped, blended, roasted, packaged, prepared and sold, he realized that if he took the process down to the fine details, there were easily a million people involved.  So he decided to personally thank 1,000 of them.

But just “thank you” is often heard as a rather robotic & meaningless response. So he tried, “I am grateful for this coffee”, and he found that he actually started to feel more grateful. He found that what we say and what we do changes our thoughts. He writes, “It’s easier to act your way into a new way of thinking than to think your way into a new way of acting.” You see, doing it makes you think differently, where just thinking changes nothing. So, if you want to be more compassionate, you have to act compassionately. If you daily buy your spouse some little gift, you start feeling more loving.  Gratitude is the same.  Research shows that people are more generous when they feel gratitude.  Gratitude often inspires people to “pay it forward” and voluntarily help others.

So today we read in Isaiah that our God rejoices in us a bridegroom rejoices in his bride. What a thought, that God is grateful for us, and even rejoices over us!

Our Psalm says to “sing (yes, SING) to the Lord, bless God’s name, announce God’s salvation, day after day, tell of God’s glory among all people, give to the Lord glory and praise.” Being grateful for all that God has done to save us from a life of darkness is one of our most important responses to God.

St. Paul wrote in our 2nd reading that “The Holy Spirit displays God’s power through each of us as a means of helping the entire church,” suggesting that we be grateful for our unique gift and act out our gratitude by using our gift for the benefits of others.

And in our Gospel, the wedding headwaiter was so grateful to Jesus for solving the terribly embarrassing “wine crisis” that he marveled at the compassion and generosity of Jesus, who gave them the best wine at the end of the party. The action of Jesus was not trivial, but very important, for it revealed the glory of God, and the disciples began to believe in him because of it.

It occurred to me that all this fuss about gratitude, which coincidentally matches up with the newest neurological research findings about how the brain works, all this matches up with how we worship. Not only do we continue a long Tradition of the Church when we celebrate Mass, but we also help ourselves improve our lives.

What does “Eucharist” mean, after all? Eucharist means “giving thanks”, from Greek eukharistia “thanksgiving, gratitude,” or from eukharistos meaning “grateful.” You all have a copy of the Swiss Eucharistic Prayer, which we have used before, but not lately. It is very similar to the other Eucharistic Prayers we use, but sometimes it’s easier to see things in something a little less familiar.

We start with a Preface. This isn’t called preface just because it is at the beginning. “Preface”also  means liturgy that is an act of public praise, or publically offering thanksgiving. Notice the Priest says, “It is truly right to give (God) thanks, fitting that we offer praise.” Why? Because God “sent Jesus Christ among us as redeemer and Lord.” “By Jesus’ words and actions he proclaimed to the world that (God) cares for (us)”. We are full of gratitude and want to sing (there’s that word again) with the angels and saints our joyful and grateful song to God. So we sing the words of the Seraphim angles in heaven, as recorded in Isaiah 6:3.

The next part of the Eucharist is the Epiclesis, a Greek word meaning to invoke. We ask for God’s Spirit to come to us and with the power of the Spirit’s blessing, make our earthly bread and wine holy, make them the body and blood of Christ. And again, we express our gratitude by saying, “Blessed are you, holy and faithful God.”

Then is the Institution Narrative, recalling the Last Supper, repeating the words of Christ when he established or instituted the Eucharist, as recorded in the Bible. That section ends with the Acclamation of Faith. An acclamation is a unified shout of approval and, you guessed it, gratitude.

Next comes the Anamnesis, another Greek word meaning a memorial or reminder of what Jesus did. He suffered and died on the cross, then rose from the dead. We, in turn, proclaim the Good News, the work of love that Jesus did for us, and we remember to continue sharing the bread of life and the cup of eternal blessing as he said. The Roman Church, unlike the Eastern Church, again mentions the action of the Spirit (of love) and how we are grateful to be included as “members of (God’s) Son”.

Only one thing is left. We pray for the living and the dead. Prayers are also called intercessions. In this particular Eucharist, the Priest stops and the people can say out loud the names of their loved ones who have died, asking that they experience resurrection, see God face-to-face, and spend eternity with God and the saints.

And we end with a “Doxology”, (the Greek word is “Dosa”) which is a brief act of praise, of glory and honor and gratitude to God. It goes along with the “Great Amen”, which is called that because on Sunday mornings you could hear the AMEN of the early Christians echoing throughout the city as they shouted out with joy.

I hope this gives you a deeper understanding of what the Mass is, and how the different parts work. When I know the purpose of what is being said, I find new meaning in the words. I pray that even on a terrible, no-good, awful day, you will still have joy in your hearts because of gratitude for something that before seemed small and meaningless. Gratitude will help you know that God has done, and continues to do, great and astounding things in our lives.

Homily by Deacon Al

Homily and Scripture Readings for Baptism of the Lord, Jan 13, 2019

Reading 1  IS 42:1-4, 6-7
Thus says the LORD:
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.

I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

Responsorial Psalm PS 29:1-2, 3-4, 3, 9-10.

  1. The Lord will bless his people with peace.
    Give to the LORD, you sons of God,
    give to the LORD glory and praise,
    Give to the LORD the glory due his name;
    adore the LORD in holy attire.
  2. The Lord will bless his people with peace.
    The voice of the LORD is over the waters,
    the LORD, over vast waters.
    The voice of the LORD is mighty;
    the voice of the LORD is majestic.
  3. The Lord will bless his people with peace.
    The God of glory thunders,
    and in his temple all say, “Glory!”
    The LORD is enthroned above the flood;
    the LORD is enthroned as king forever.
    R. The Lord will bless his people with peace.

Reading 2 – ACTS 10:34-38

Peter proceeded to speak to those gathered
in the house of Cornelius, saying:
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.
You know the word that he sent to the Israelites
as he proclaimed peace through Jesus Christ, who is Lord of all,
what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.”

 

Alleluia CF. MK 9:7

  1. Alleluia, alleluia.
    The heavens were opened and the voice of the Father thundered:
    This is my beloved Son, listen to him.
    R. Alleluia, alleluia.

 

Gospel LK 3:15-16, 21-22

The people were filled with expectation,
and all were asking in their hearts
whether John might be the Christ.
John answered them all, saying,
“I am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire.”

After all the people had been baptized
and Jesus also had been baptized and was praying,
heaven was opened and the Holy Spirit descended upon him
in bodily form like a dove.
And a voice came from heaven,
“You are my beloved Son;
with you I am well pleased.”

My Homily

If the definition of “Epiphany” is the manifestation of the Divine, this morning’s reading is the 3rd of many extraordinary Epiphanies in the four Gospels.

The first is in St. Luke, when God comes to Bethlehem of Judea, manifesting Himself as a vulnerable infant among the poorest of the poor, namely the shepherds. He comes as a Shepherd just like them but as a Shepherd of women and men – not of sheep and goats; He also comes as their Savior who will head an army of angels in the fight for justice and peace on earth. The Scripture tells how the shepherds were engulfed by a Heavenly Host of Angels – but the actual word in Greek is στρατός (stratios) – which means “an army.” They were encircled by an army of angels.  The infant Jesus comes as a Davidic warrior who is head of this army that will do battle for good. He also manifests Himself as Food for the world, literally laid in a trough where animals eat. He comes so that he can relieve the suffering of all humankind and satisfy our hunger for God.

Then in Matthew God is manifested as King and worshiped as such by the Magi who bring him royal gifts of gold, frankincense and myrrh. On that day He joins them not only as King, but as the Wisest of Wise Men – because he embodies the divine Wisdom and kingly power of the Almighty.

Today God manifests Himself yet again – this time as THE Prophet – the One to whom all the prophets of Israel pointed – including this last among the long, long line of Old Testament prophets, John the Baptist. John came to prepare the way of the Lord through a Baptism of repentance, but now the Lord is actually here – and HE will baptize with the Holy Spirit and fire. He also comes as Son of a Father who declares His pleasure in Him by opening the heavens and having His Holy Spirit descend on him.

Following today’s Gospel many more “epiphanies” follow. God manifest Himself as Master of the Elements starting in St. John’s account of His first miracle at the marriage of Canaan where he turns water into the finest wine. Then He manifests Himself as Teacher in His parables and in the Sermon on the Mount; then as Priest and Victim on the cross; then as Redeemer and Conqueror of sin and death at His Resurrection; and in the final epiphany – he manifests Himself as Eternal Ruler and Judge at his Ascension.

Our God is in a constant and eternal process of Epiphany – of manifesting Himself to the World and to each of us.

The question for us this morning is, are we vigilant enough? Perceptive enough? Wise enough?  …to see God when He comes?

John the Baptist knew when God came into his life. Remember a few weeks ago, when Mary came to visit her cousin Elizabeth, the baby John leapt in his mother’s womb at the sound of Mary’s voice and the approach of His Savior.

And here today Luke tells us that John points to his cousin as One mightier than he…one of whom John is “…not worthy to loosen the thongs of his sandals.”

John’s baptism was one of repentance …and he knew Jesus had no need of repentance…but Jesus embraces Baptism as a model for us. Or, as the gospel teaches, the one who had no sin to repent of, takes his place among those who had sin to repent of…just as the one who was sinless takes on the sins of all on the Cross to make reparation to the Father. Jesus starting now at his Baptism, becomes the walking example for us all of how to live in total obedience to God.

In John the Evangelist’s account of this same story, the Baptist is heard to say, “Behold the Lamb of God” …and later, “He must increase, and I must decrease.” The word “Baptism” itself comes from the Greek βαπτίζω (baptiso)  meaning to “submerge and resurface” or better yet to “take a plunge” into something. The Baptist is saying we must take the plunge into God. To allow God to take over …to increase in us.

This is the perfect response for when we meet God – and it mirrors what we did at our own Baptism. At our Baptism, we were “submerged” in water to cleanse us so that we could plunge into Grace. We were arrayed in a new white garment to symbolize our re-emergence into new life as a child of God infused with the Holy Spirit.  And every time we say in the Lord’s Prayer “Thy will be done…” we are aligning ourselves with the Baptist and saying, “increase in me oh God. Let my will decrease and your will increase.”

Today Luke manifests Jesus to us as The Christ, as God and as Savior – but we also witness an announcement – an Annunciation.  Luke after all is master of “Annunciations.” Today we hear the 4th such annunciation in his Gospel.

Several weeks ago, we heard the first Annunciation when Gabriel announced to Zechariah that his elderly and barren wife Sarah was to have a son…Then we heard Gabriel’s BIG Annunciation to Mary that she was to conceive and bear a Son who would grow up to rule His people Israel. The Messiah was coming!

Then to Joseph when an angel announced to him that he should not be afraid to take Mary as his wife for she was bearing the Son of the Most High.  And now “. . . A voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’”

In Matthew’s account of Jesus’ Baptism, the heavenly voice says, “This is my beloved Son,” making it an annunciation to others. But in Mark, and here today in Luke, the Annunciation is: “YOU are my beloved Son …with YOU I am well pleased.” In the baptism story of both Mark and Luke, it is that Jesus who discovers WHO HE IS. This is an Annunciation to Jesus Himself.

Today’s first reading hints at how Jesus will please His Father. He will be a different kind of prophet. The first reading is from a part of the Book of Isaiah known as the Song of the Suffering Servant of Yahweh. Isaiah is reflecting on the implications of responding to Yahweh’s call. He never doubts God has called him to ministry; but he’s to be a prophet like no prophet before him, certainly not a “fire and brimstone” preacher – “Not crying out, not shouting . . . a bruised reed he shall not break, and a smoldering wick he shall not quench . . ..” Isaiah quickly learns he’s unique, with almost no role models on which to fall back.

Jesus is also to be unique – a prophet and teacher like none who had come before him. Jesus is also no “fire and brimstone” preacher, not a foreteller of “doom and gloom” as John the Baptist was. Instead, Jesus will show us by his life how we are to serve God. That is why at his baptism, the gentlest of birds – a dove – descends on him – to mark his commission as our Savior. Jesus is a Savior who will ask us to “Take My yoke upon you, and learn from Me, for I am gentle and humble in heart; and you shall find rest for your souls.”

By His baptism Jesus identified with the people, the sinful people He came to save. And by His baptism Jesus submitted to the will of the Father, beginning His service as the Suffering Servant who would die for the sins of the world.   And God the Father approved it …and sent God the Spirit to empower it …and John witnessed it.

God desires each of us to make a commitment to do His will and doing that will means sacrificial service–to God, and to others. That is what the Christian life is all about. It is connected with Christian baptism, because the ritual of baptism was a tremendous sign of commitment to the Christian way. The Christian life is not natural; it is supernatural. Many of us are still realizing what that means. We know that it will not be a natural or easy way of life…and we will need the empowerment of the Holy Spirit–far more than Jesus did.

Let us ask God today, that through prayer and study and by participating in the sacraments – especially the Eucharist – that we will find the courage to take the plunge into God that our Baptism called us to do.

May God bless you…

A Meditation and Spiritual Communion on a Snowy Day, the Baptism of the Lord.

First Reading Isaiah 40: 1-5, 9-11

“Comfort, O comfort My people,” says your God.
“Speak kindly to Jerusalem;
And call out to her, that her service has ended,
That her iniquity has been removed,
That she has received of the Lord’s hand
Double for all her sins.”

A voice is calling,
“Clear the way for the Lord in the wilderness;
Make smooth in the desert a highway for our God.
“Let every valley be lifted up,
And every mountain and hill be made low;
And let the rough ground become a plain,
And the rugged terrain a broad valley;
Then the glory of the Lord will be revealed,
And all flesh will see it together;
For the mouth of the Lord has spoken.”

Go up onto a high mountain,
Zion, herald of good news!
Cry out at the top of your voice,
Jerusalem, herald of good news!
Cry out, do not fear!
Say to the cities of Judah:
Here is your God!
10 Here comes with power
the Lord God,
who rules by his strong arm;
Here is his reward with him,
his recompense before him.
11 Like a shepherd he feeds his flock;
in his arms he gathers the lambs,
Carrying them in his bosom,
leading the ewes with care.

Psalm 104: 1-4, 24-30

Bless the Lord, my soul!
Lord, my God, you are great indeed!
You are clothed with majesty and splendor,
    robed in light as with a cloak.
You spread out the heavens like a tent;
    setting the beams of your chambers upon the waters.
You make the clouds your chariot;
traveling on the wings of the wind.
You make the winds your messengers;
flaming fire, your ministers.

24 How manifold are your works, Lord!
In wisdom you have made them all;
the earth is full of your creatures.
25 There is the sea, great and wide!
It teems with countless beings,
living things both large and small.
26 There ships ply their course
and Leviathan, whom you formed to play with.

27 All of these look to you
to give them food in due time.
28 When you give it to them, they gather;
when you open your hand, they are well filled.
29 When you hide your face, they panic.
Take away their breath, they perish
and return to the dust.
30 Send forth your spirit, they are created
and you renew the face of the earth.

Second Reading Titus 2: 11-14, 3: 4-7

11 For the grace of God has appeared, saving all 12 and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, 13 as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ, 14 who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.

But when the kindness and generous love
of God our savior appeared,
not because of any righteous deeds we had done
but because of his mercy,
he saved us through the bath of rebirth
and renewal by the holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life.

Gospel Luke 3: 15-16, 21-22

15The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.

21When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

Meditation –   The Many Baptisms of Life by Mactep Teoprhh (edited for space)

When an adult chooses to be baptized, what are they hoping for? What thirst took them to those waters? I wonder if there were parts of their life that needed to go, needed to drown and die, so that something new could arise.

I remember a trip down the Frio River with friends and we came to a water fall where the water comes over the rocks like a curtain, and you can get behind the water in the hollow of the rock. We sat back there, the three of us with our arms around one another laughing and splashing. I don’t think we had ever smiled that big before. We were being baptized into each others lives.

I remember standing here in this church the day I married my son and his wife, and I remember the day we buried him, and how those experiences in such different ways baptized me into being a dad in ways I could never have imagined.

And I think about the people that have called me or come to my office and said, “Can I talk to you about my life?” And every one of them baptized my priesthood in the waters of their life, inviting me to be more myself with them.  And I often return to that day, long ago, when I called my priest and said, “My life is a mess and I don’t know what to do.” I sat in his office and he baptized me into the truth of my pain and my brokenness and into a different way of living.

I can’t count the number of times that the waters of baptism flowed out of my eyes and down my cheeks as I once again realized how real life is, how beautiful it is, and how fragile and painful it can be.  Every one of those was a baptism. Every one of those was an experience in which I opened myself or the world opened to me, and my life was deepened and I was awakened. I was enlarged and forever changed. Those baptism were as real, holy, and life giving as that day a priest poured water over my head in the name of the Father, and of the Son, and of the Holy Spirit.

What if we began to look at the people in our lives, our relationships, our experiences as baptismal water? How might God be enlarging, awakening, transforming, or deepening your life?

 

Prayers of the Faithful 1-13-19  Baptism of the Lord.

Priest: The love of God our Savior has appeared among us. Let us offer our prayers to God, not trusting     in our own good deeds, but God’s love for all people saying, “Lord hear our prayer.”  (Response)

Reader: For Holy Trinity and all of CACINA: that we may recognize we have been given the gift of the Holy Spirit and sent to share God’s Good News with others, we pray to the Lord. (Response)

For understanding: that we may learn from Jesus how to be fully human and place all of our gifts and talents into God’s service, we pray to the Lord. (Response)

For the human family: that we may recognize as sisters and brothers all who seek to serve God and renounce all forms of discrimination and prejudice, we pray to the Lord. (Response)

For a renewal of the gift of the Holy Spirit: that God will stir up the gift of Spirit within us, make us strong in our faith and dynamic in love, we pray to the Lord. (Response)

For a deepening of prayer in our lives: that, like Jesus, we may grow in our relationship with God through prayer and listening, we pray to the Lord. (Response)

For all who have responded to God’s call to ministry: that God will strengthen them, make fruitful their service, and empower them with the Holy Spirit, we pray to the Lord. (Response)

For all who are in need of a shepherd’s care, for refugees, the ill, those unjustly detained and those who lack heat or food: that many people will reach out to them, we pray to the Lord. (Response)

For all victims of abuse and their abusers: that they may hear God’s affirmation that they are beloved and experience healing for their bodies, minds, and spirits, we pray to the Lord. (Response)

For a new dawning of peace: that those who strive for peace may not tire and that God will open new opportunities for us to recognize the good in one another, we pray to the Lord.        (Response)

For all who have asked for our prayers, especially: Serena Rush, Elaine Rosen, Kevin Long, Rob Southard, Katie Boulware, Bishop Carl and Mark, Myles, Meryl, Nicole Lamb, Joy DeSalis, Chad Davis, Leona Franklin, Walter Berry, Ben & Stacie Tolen, Denise Borgatti, Richard Harrell and Renee Starret, Janet Decker, Amanda Pittmon, Delores Deal, Darrell Williams, Harold Deitrick, Fr. Michael Dakotah, Ted Marshall, and Fr. Dante’s sister, we pray to the Lord. (Response)

For the intentions of Mary Vavrina, we pray to the Lord. (Response)

Please add any intentions you have now (Pause……………………….)  And for all our unspoken intentions, we pray to the Lord. (Response)

Priest: May God’s blessing come upon this New Year, may the Spirit’s flame glow brightly within us, and may we find new desire to share the goodness of God, we pray in the name of Jesus our Lord. AMEN.

Closing

Lord,    Send your light upon all who read this and upon all your family.  May they continue to enjoy your favor And devote themselves to doing good. We ask this through Christ our Lord. Amen.

May almighty God bless you, The Father, and the Son + and the Holy Spirit. Amen

Where is God’s “House”?

The Holy Family, 12-30-18

1 Samuel 1:20-22, 24-28, Ps 84:2-3, 5-6, 9-10, 1 John 3:1-2, 21-24, Luke 2:41-52

Our readings start with 1st Samuel, and the story of the prophet Samuel as a child. His mother had not been able to have a child, so she had gone to the Temple and prayed, telling God she would bring the child back to the Temple for a lifetime of service there. The Hebrew phrases it more like she had borrowed the child, and them returned him to God. In our terms, Samuel became an “adopted” child of God, a child who grew up in God’s “house”. It sets the stage for the Gospel nicely in terms of the importance of the Temple as a place representing God’s “Home” and presence among us, and the way we connect deeply with God for a lifetime.

Many people have translated today’s Psalm into modern English. Leslie Brandt starts it: “O God, the center of your will is truly the place of fulfillment. I long incessantly for the peace and security of walking with you. You are the only purpose and meaning for my life. Those who discover and follow you are forever blessed.”

Nan Merrill finishes the Psalm this way: “Blessed are they who put their strength in you, who choose to share the joy and sorrows of the world. They do not give way to fear or doubt; their lives are quickened by Divine Light and Power; they dwell within the peace of the Most High, They go from strength to strength and live with integrity.”

I know of no one who can live this way solely because of their own intellect or self-determination. Life is too complex to live without love, too full of stumbling blocks to be without God’s strength, too short to be without hope and faith.

Our second reading from 1st letter of St. John also used to prepare us for the Gospel. John writes that we are “children of God”. It does not mention the Temple. The Temple was probably destroyed by the Romans before this was written, but it was definitively written after Pentecost. John writes somewhat differently about what it is to live in God’s “house”.

He says: God’s commandment is that “(1) we should believe in… his Son, Jesus Christ, and (2) love one another as he commanded us.” So John concludes that “Those who keep (God’s) commandments remain in God, and the way we know that God remains in us, is from the (Holy) Spirit God gave us.” So, God’s dwelling is no longer understood as a building where we go to be with God. Instead, God is within us – which is a huge step when you think about it. But it makes sense, since we were created “in God’s image”, and God proclaimed us “good”, as Fr. Peter talked about last week.

If we are the dwelling place of God – “God’s House” – what is an appropriate and sensible way to run our lives? When God’s dwelling was a building, it was easy to understand there were certain ways to act and behave in God’s house. Ever since God had Moses create a Tent which housed the Ark of the Covenant, great care was taken to use the best of building materials, precious metals, and furniture and lamp stands of certain shapes. Desecrating the Temple was to show contempt or be irreverent. Being abusive, profane, sacrilegious, or disrespectful in the Temple was something that only mortal enemies did after every-able bodied person had given their lives to prevent it.

But my question was this: If God dwells in us, if we are God’s house, what are our responsibilities? John’s answer is straightforward: “to believe” and “to love.” We can trust God; there is no nanosecond of time when God does not love us; God never turns away from us. God is never out of town, or asleep or glued to a screen. Too many people have treated God like “Santa, Baby”- a demanding relationship where we stop believing in God if the blue convertible, the ring, the condo and the checks weren’t delivered by Christmas.

For the Gospel, we must return to the 3-level way of reading. Level 1 is the story line – most of us have heard this story before. Level 2 is the deeper meaning and symbolism. Level 3 is how to make use of it in our lives.

Finding deeper meaning may include asking: How did Mary and Joseph look for Jesus? They looked first among friends and family.  They looked to those who they knew well, they trusted, and who shared their faith and values.  That’s why we have God parents, and faith communities – because we need to be surrounded by people of faith.  But Jesus was not there.

They returned to the Temple, which they saw as the House of God, the center of faith and truth, where they went to be devout and faithful people of God, and observe the time-honored customs of worship.  They diligently conducted an intense search for a child they loved, and who was precious to them.  They would not leave until they found him, the child Jesus was all they thought about. They looked for their son in every corner of the Temple, not just in the open courts.  They even went to the special places where the teachers, the wise ones and the scholars met, those who devoted their lives to the study and practice of their faith, and they found him there, to their astonishment.

How do we use the passage we read to find Jesus in our own lives? In the first paragraph of Luke’s Gospel, he writes that he has closely studied the life of Jesus “from the beginning…from eyewitnesses and ministers of the word…so that (we) may know the truth…”  The Bible, then, is a good place to start the search for Jesus.

The community of faith often searches for Jesus together, sharing what their experiences have taught them. But that is not enough. Our search must be diligent and intense, including regular daily prayer and study time, which may mean re-working your daily schedule. We choose to be obedient to God and grow in wisdom.  Becoming an active participant in the worship of the faith community is important. This is the pattern of faithful Christian living that brings us to fullness of life. Continuing the search persistently is absolutely necessary.  It must continue until our last day.

So these readings are not just story lines from long ago, not just poems about a God that lives in a place far away. Rather, they point us toward a way of life – the Christian Life, a life of community of belief, and a pattern of love.  They are about the way we are to live going forward from the manger where the child was born, the God who created everything we know, who came to earth to live with us and live as one of us, and live within us.