Meditation March 25, 2018 Palm Sunday

lent 6After reading the passion, we can see the cruelty and evil that is in the world come out. Even today we see harsh and even cruel punishment. Torture and even death still today are used to intimidate and control. Christ came with a message opposite to humanity’s dark side so to speak, preaching God’s love and mercy and forgiveness. His message lent 6-2endured, but the battle rages on between good and evil. So often the question is asked “why is there evil in the world?” yet do we ever ask what we do to prevent it. As we enter our holy days, let us remember that yes the Lord suffered, and died. Also that he was lent 6-3Human and divine. Yet his death and resurrection remain a mystery that will be revealed at our own death and rising. Today, I urge you to focus on the reading of the passion the you have previously heard and below is the link to the reading itself.

http://www.usccb.org/bible/readings/032518.cfm

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The Three Big O’s

Christ the King11-26-17

Ezekiel 34:11-12, 15-17; Psalm: 23:1-6 1 Corinthians15:20-26, 28Matthew 25:31-46

I remember a Sunday school class, long ago. We were learning that God was omniscient, (all-knowing) omnipresent (everywhere), and omnipotent (all-powerful).  The teacher hoped to “wow” us with the words.  But we were the new generation – taught to ask questions & expecting answers.  So someone asked, “Does that mean God is in the garbage can?”  The questioner was not being rude or flippant; the question was honestly one for clarification. The poor teacher stuttered and stammered, and finally, hesitantly agreed that, “Yes”, everywhere was, indeed, everywhere, even undesirable places.

Now, I have some questions about “Christ the King”. “King” is a political title, masculine at that.  God is not a gendered being.  Jesus was not political.  In fact, in John’s Gospel, Jesus says to Pilate, “My kingship is not of this world…”  Jesus’ authority is not of any geopolitical space. And wasn’t the original purpose of “Christ the King” in 1925 to emphasize that Jesus was entirely different and far superior to those dictators violently grabbing for power across Europe? Wasn’t this the church’s attempt to remind us that military rule is the antithesis of Jesus’ message to love God and neighbor, the only “rule” necessary?

Thomas Friedman, a well- known New York Times columnist, recently published his latest book, “ Thank you for being Late: an optimist’s guide to thriving in the age of accelerations.”  It’s a good read.  The title refers to a friend being late for a lunch date, and Mr. Friedman having unexpected time when he could sit and think about some of the changes in our culture.  The changes all seemed to revolve around technology altering the ways we relate to one another, market consumer goods, communicate, travel, view our world, and so on– and the increasingly rapid technological advances coming at us.  Some one (who knows, maybe the kid from my Sunday school class) asked him this sincere question, “Is God in cyberspace?”  Technology has expanded the universe beyond stars and galaxies. Like my teacher, Friedman didn’t know how to answer.  So he asked his Rabbi.

Rabbi Marx responded from two different perspectives. The 1st is the traditional view from the Jewish Scriptures:  God had Moses lead his people out of Egypt and he sent prophets to guide them.  The Psalms are full of praise of God for saving people from danger and despair; God is passionately engaged and present; God seeks us out.  But Marx says, (If you think) “God makes his presence felt through divine intervention, (well) he sure… isn’t in cyberspace, which is full of pornography, gambling, …all manner of hate speech, etc. ,etc.” He makes cyberspace sounds like a garbage can. But Marx, unlike the Psalmists, seems to deny that God would get his hands dirty when things go bad.

So, Rabbi Marx continues with the 2nd perspective, “The Jewish post-biblical view of God is that we make God present by our own choice and our own decisions; whether it’s a real room or a chat room, you have to bring Him there yourself by how you behave, by the moral choices and mouse clicks you make.  In that view, we understand that from the first day of the world…(humankind) was responsible for making God’s presence manifest by what we do.  And the reason this issue is most acute in cyberspace is that no one else is in charge there.  There is no place in today’s world, where you encounter the freedom to choose that God gave us, more than in cyberspace – where we are all connected and no one is in charge.  So the answer is “No” – but God wants to be there.”

I like the emphasis on personal responsibility, but I wonder if this sad view of a God who shyly waits for us to invite him in finds its roots in the racist homicidal evil of the Nazis, who killed more than 6 million Jews, as well as the hope & faith of generations. Pollsters say that among today’s American Jews, twice as many people view God as an “impersonal force”, rather than the God who seeks a relationship with us and is always present.

So, as Catholic Christians, what do we do about “Christ the King”? We turn to Tradition and Scripture.  Our belief in the indwelling of the Holy Spirit is a good place to start.  Paul (1 Cor 3:16) says it plainly: “Do you not know that you are the temple of God, and that the Spirit of God dwells in you?” I dare say, wherever I am, God is there, even in that garbage can of a nursing home in Glen Burnie. I shared the Spirit with people there and sometimes I met the Spirit in the rooms and the hallways.  People who “did not speak” said “Hail Mary’s” with me and prayed the Lord’s Prayer.  We can participate in the light and power of the Divine Spirit – and that Spirit is all spaces, cyber and otherwise. The church celebrates this indwelling in Baptism, Confirmation, and the Mass.

Jesus came to earth and was met with the slaughter of the Innocents by Herod, he spoke boldly when tempted by Satan, he called out to Simon and Andrew when they were fisherman, he engaged the woman at the well, he entered Jerusalem on Palm Sunday against the advice of the disciples, he approached the men walking to Emmaus, he appeared to the apostles after his resurrection; he did not wait for them to come to him. The people (Mark 1: 27) recognized he spoke with a new kind of “authority”.  He told us, “I am with you always, to the close of the age.” (Matt 28:20)  Jesus is not hesitant.  Jesus is present.

John 3:16 says,” For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”  In Revelations, we find, “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come.” It sounds like God has the future technological advances covered already.

So I conclude that not only is God omniscient, omnipresent & omnipotent, and therefore there is no worry about God’s authority in the universe, but we should focus on what we can control. That means we focus on our relationship with God and neighbor, and we share that in word and deed (like in today’s Gospel), keep the “garbage cans” of our lives clean, contribute to our society with integrity, and trust God for the rest.

Big Bucks and a Great Big Job

33rd Sunday Ordinary time 11-19-17

Proverbs 31:10-13; 19-20, 30-31, Ps: 128:1-5; 1 Thessalonians 5:1-6;

Matthew 25:14-30

We begin our Gospel reading with the verse immediately after where we left off last week after the parable about the ten young women waiting for a bridegroom. 5 women ran out of oil for their lamps. While they were away buying oil, the bridegroom came and locked them out of the wedding celebration. They failed to be prepared.

As Fr. Joe told us, this parable was not about weddings, but about the last days, the end times, the 2nd coming of Jesus. And the lamps are not about oil or energizer bunny batteries, but about being prepared for the inevitable judgment that is part of the end times. We’re more apt to say something like, “Get your lights on”, meaning to understand what needs to be done, and to make sure our faith and our behavior line up. We are talking about being tuned into God (prayer), staying tight with our faith (worship), and using the life teaching app Jesus left us (the Bible).

So we must again look at today’s Gospel and interpret it through the lens of last days and end times. This is again not about money, or interest rates. The Greek talanton was a huge monetary unit of silver coinage worth about the same as the lifetime earnings of a Palestinian laborer. Parables often use exaggeration to make the lesson more obvious, but the fact that the first servant was given 5 talantons should tip you off right away that whatever we are talking about is of great value, perhaps even something that cannot be bought or sold. Also notice the master is entrusting his property to the servants, very valuable property. The master is taking great risk and his high expectations are clear.

The other important piece is the setting of this parable. This takes place after Palm Sunday. It is two days before Passover. Judas is about to begin his negotiations with the Chief priests to betray Jesus. This is Jesus’ last major teaching to his followers. He has already told them that he will be crucified. He, like the master in the parable, is going away, for a long time. What valuable property is Jesus entrusting to his disciples? He’s given them the message of the kingdom. What a privilege it must have been to hear it from Jesus, yet it also was a great responsibility. Those who hear it are accountable for continuing to share the message as Jesus gave it to them. It is a message that makes any amount of money seem insignificant, and the expectation is enormous.

So what does Jesus give each one of us? Breath, life itself, forgiveness, love, mercy, grace, unselfish love; companionship, the bread of life and the cup of salvation, free will, birds, flowers, our food growing in the fields, and the riches of the earth! We could continue to add to the list all day. And what does he ask us, his servants, to do? Well, we are to be responsible for the church, for living and sharing the Good News we have heard. We are to join together in community, encouraging one another and embracing the needy, the hopeless, the sick, and those imprisoned in bad choices. We are to “handle these accounts” for him until he returns. It is a huge responsibility, even more than those large sums of money. The servants who doubled the master’s money were praised. The master says, “Well done, my good and faithful servant…Come share your master’s joy.”

What will earn us praise? What is it like to be responsible for the church? Jesus is not suggesting the church should remain as it was. Pope John XXIII said: “We are not on earth to guard a museum, but to cultivate a flourishing garden of life.” The apostles knew that the church was not to be buried in a “safe” place.
That sounds like what the 3rd servant did, who just kept the money he was given safe. It did not grow. He did it alone, without going to any bankers or fellow servants to guide him. He just, well, did nothing; life as usual. But his response to the master gives him away. He says he knew his master’s expectations and he was afraid. Given the master’s reaction to the other 2 servants, I have to question if he really knew his master at all.

He reminds me of people I meet. They say they know what Jesus taught, that they understand the expectations of love and generosity, yet somehow they remain unmotivated to be productive or get help changing their life, and they continue on, disobeying the master, somehow thinking that handing back the money would be enough. Did your math teacher give you a passing grade when you had not learned anything? Does the mortgage get paid when you have not earned anything? No; and there are consequences. The 3rd servant found this out. He lost his job and his home, and suffered in remorse. He was bound by fear of loss, and loss was the result.

But we just talked about St. Paul’s 2nd missionary journey; that demonstrated that Paul was often not safe, worked hard sometimes for little gain, but always rebounded to move on and share the Good News of Jesus and the resurrection. He taught the scriptures unceasingly, he created faith communities all over Asia Minor, and his letters created a network of Christians. He took enormous risks, with no regrets. He wrote, “Let us not grow weary of doing good, for at the proper time, we shall reap a harvest if we do not give up.” (Gal 6:9)

Are you willing to take risks for the Gospel, or are you paralyzed by fear? If you were a leader in the Church, what kind of risks would you take to insure growth of the faithful? Let those questions perk in your mind, for we will come back to them another day. The intent of this parable is to urge us to be faithful in our obedience to the Gospel until Jesus returns. The idea of stewardship derives its importance from the importance of Jesus’ teaching about the Kingdom. The parable’s harsh ending of judgment and punishment is not necessarily a realistic description of divine judgment, but it serves to warn us and shock us into thoughtfully considering how we invest ourselves in the growth of the Kingdom.

Stay tuned: next week will be the last Sunday of the church year, and Jesus will finish his “last days” homily, which includes more specifics of his expectations and how to meet them.

God Looks for Justice and Sees Bloodshed

27th Sunday Ordinary time, 10-8-17.

Isaiah 5:1-7; Psalm: 80: 9-16, 19-20; Philippians 4:4-9; Matthew 21:33-43

Have you ever listened to the Gospel on Sunday morning and, inside your head, thought: “Not this one again.”  We all have favorite scripture readings, and those we don’t like so much.  Just the raw violence and disregard for life in this Gospel bothers me. Maybe it will help to start with the Old Testament reading.

The reading from Isaiah, of course is “The Classic Vineyard Passage of the Bible”. It is Isaiah scolding and beside himself with frustration. The people who had a covenant with God, God’s chosen ones, just weren’t keeping their end of the deal, and the future would go very badly for them if they didn’t shape up.   God had proclaimed the people of Judah as “His Cherished Plant”, but when God looked for justice, God saw bloodshed instead, Isaiah says. They were not living as God would have them live. When God looked for righteousness in the land, God instead heard an outcry from those who had been abused and oppressed and cast aside. The people were not living spiritual or moral lives. As the verses following Isaiah’s vineyard parable make clear, the prophet had witnessed violence and drunkenness along with bribery to cover lies and cheating the innocent.

God have given them everything they needed, God had given them fertile land, cleared it of stones, planted the choicest vines, built a watch tower, and hewed out the wine press. He had protected it with a hedge. So, God will allow it to dry up, and be overgrown with the thorns of sin.

We have to make a big jump over to the Gospel. It was Tuesday of Holy Week. Sunday, Jesus had processed into Jerusalem as the crowd waved palm branches to welcome him. He had cleaned the merchants out of the Temple who were overcharging the people and thrown out the money-changers who cheated the people. Those merchants and money-changers had bribed the temple authorities to be in a part of the Temple where they should not have been. Now, we find Jesus teaching the people, to their delight. And the chief priests and the elders came up to him and asked, “By what authority are you doing these things, and who gave you this authority?” Their question was just the usual game, where they planned to mock him, and deny that his authority was from God. Instead of playing their game, he told them 3 parables. The first was the two sons, whose father had asked them to work in his vineyard, which we read last week. Next he told them the parable we read today. The third parable we will read next week.

Jesus has in mind the way the nation has violently rejected the prophets God has sent to them. He updates the parable with the violence practiced by those who do not obey God’s ways. In Jesus’ rendition of the Vineyard Passage, the servants of the landowner are beaten, killed and stoned. Even the son of the landowner will be killed by the tenants in a senseless attempt to get control of the property. Jesus senses the mood of the city and the leaders; he knows that he, the son of the land-creator, will be killed by these tenants in three days.

It’s time for a new update to the vineyard story. This week 58 people were killed by a man who had carefully planned to kill -not individuals who had harmed him somehow – rather he chose to kill at random. I cannot begin to imagine the cost of the medical care alone. But worse, people will be imprisoned in fear, and their minds will replay endlessly the terror of that night. Hundreds more have lost limbs, will be in pain and disabled for the rest of their lives, will have to undergo countless hours of surgeries and medical procedures to be able to just move, to talk, or to eat. Their bones and bodily organs have been irreparably shattered by high powered bullets. Children have lost parents, parents are mourning children. Lives have not only been lost but ruined, for no purpose, no gain, and no apparent reason.

Before the 1960’s the 2nd amendment to the US constitution was not interpreted as pertaining to the use of weapons by citizens without need for them for food or protection.  Certainly, our founding fathers did not have, or even image, the use of automatic or semi-automatic weapons to kill innocent people enjoying music.

Yet, here we are, in a time and place where the only limit on the amount of ammunition you can buy is how much money you have. Mass shootings are now a part of the fabric of America.  Since the 2012 Sandy Hook Elementary School massacre, the US has seen 1,518 acts of gun violence in which at least four people were wounded or killed, according to the Gun Violence Archive website.  That’s nearly one mass shooting a day for the 1,754 days since that slaughter of the Connecticut children and teachers.  The crimes claimed the lives of 1,715 people and wounded more than 6,000 others – and Congress has not enacted any significant new gun legislation.  I repeatedly hear – but have not seen the numbers and names -that the majority of American voters want new gun control laws, but the gun lobby is funding election campaigns, and only the candidates who turn their backs on the issue of guns get the money.

I have been told that the church should not be involved in political issues. Is “Thou shall not kill” a political issue? If so, then I am out of line. If not, then we must make some changes, for the vineyard is all shot up, there is blood everywhere, and the thorns are so thick that there can be no more wine of joy.

Curiously, 3 years ago, I preached my last homily at St Charles of Brazil Parish. It was the week of the parable of the    two sons being asked by their father to work in his vineyard, which we read last week. I updated that parable this way: The father said his son named Australia, “Go to work in the vineyard of social action.”  And the son replied,   “No, I don’t want to.  It is hard and contentious work.  People will be angry and argumentative.  It costs money.”  But the son named Australia saw blood on the ground, and he went to work. Agreement came and lives were saved.

The father said to his son named America, “Go to work in the vineyard of social action.”  And this son said, “Yes, I am tired of all these tears and empty school desks.”  But it was hard and contentious work.  People were angry and argumentative.  And the son named America went home, and sat down to watch “Dancing with the Stars” to help him forget.  Who did his father’s will?

So the vineyard story has not changed, at least for the better. Our memory of the covenant/ our relationship with God remains weak.  The thieves, the murderers, the liars, the cheaters, and the ones who bribe their way through the world, have not changed.  Evil seems to be thriving.  Darkness reigns, it would seem.  The future will go very badly – unless we hear the messages of Isaiah, Jesus, and God and take action.

Final Score: Faithfulness 72,000; Abandonment 0

Isaiah 50:4-7; Ps: 22:8-9, 17-20, 23-24; Phil 2:6-11; Matthew26:14 – 27:66

Final Score: Faithfulness 72,000; Abandonment 0

Shortly before Christ died, He uttered those famous words which have been preserved in Aramaic: “ Ele, Ele, Lama Sabachthane”, or in English, “My God, my God, why have you forsaken me?” Those words are the opening words of Psalm 22, but unfortunately not one of the verses we read today from that Psalm.  At the crucifixion, they are a quotation, not a question or a statement.  Why does Jesus quote the 22nd Psalm?

Now we are all familiar with the 23rd Psalm.  Both Psalm 22 and Psalm 23 are poetic songs, written about the Messiah, the Savior, who was to come.  In Jesus’ day, everyone who worshiped the God of Israel had learned the 22nd Psalm by heart.  So anyone listening to Jesus while he was on the cross knew exactly the verses that followed.  Let’s look at them.

Verse 6 of Ps 22: “To you they cried out and they escaped, in you they trusted and were not disappointed.” God has always hears our cries.

Verse 7: “But I am a worm, hardly human.” Think about the physical condition of Christ at this point.  Matthew 27: 26 “…after having Jesus scourged, Pilot delivered Him to be crucified.”  What does scourged mean?  The Romans used whips with pieces of sharp metal at the ends.  It cut and tore the flesh, leaving the body cut to the bone, bleeding profusely.  A person rarely survived this.  The soldiers who scourged him took no pity on him.  He would have looked hardly human after being scourged.  He would have been soaked in scarlet blood, and looked like the worms that were crushed to make scarlet dye for fabric.

Verse 8: “All who see me mock me… they curl their lips and jeer.” We read Matthew 27:29, “(The soldiers) mocked him…and they spat on him, and beat him on the head.”

Verse 9: “You relied on the Lord- let him deliver you.” In Matt 27:43: “(The chief priests say) He trusts in God, let him deliver him.”   Remember what Jesus told Peter in the Garden, Matt 26: 53 “Do you think that I cannot appeal to My Father, and He will at once put at my disposal more than twelve legions of angels?”  (That would be 72,000 angles.)

Verse 12: “There is no one to help.” In Mark 14:50, in the Garden, when Jesus was arrested, Mark tells us that all the disciples left him and fled.

Verse 14: “Like water my life drains away; all my bones grow soft.” Jesus was dying from loss of blood, and he could no longer lift him self up to breathe, as if his bones were no longer hard.

Verse 15: “My strength has dried up…” Even as Jesus carried his cross to the crucifixion site, he lost his strength and Simon of Cyrene had to carry it. (Matt 27:32)

Verse 16: “They pierced my hands and my feet.” In Luke (24: 39), The Risen Christ shows his pierced hands and feet to the disciples.

Verse 17: “They divide my garments among them; for my clothing they cast lots.” The soldiers do this in John’s Gospel (19:24)

But then, we come to verse 20, the Psalmist says, “Lord, do not stay far off, come quickly to help me.” Gone is the idea of abandonment!  Instead there is a firm certainty in the faithfulness of God. This continues in verse 25: “For God has not spurned or disdained the misery of this poor wretch; did not turn away, but heard me when I cried out.  Verse 27: “…those who seek the Lord will offer praise.  May your hearts enjoy life forever!”  Not only is God faithful, but eternally faithful.  And finally, the last verse, verse 32: “The generation to come will be told of the Lord, that they may proclaim to a people yet unborn  (us), his righteousness; ‘He (The Lord) has done it’.”  By the way, the Psalm’s Hebrew phrase “He has done it” is best translated into the Aramaic idiom of “It is finished.”

It makes no difference if you see this Psalm as the prophecy of King David and his description of the Messiah coming true down to the smallest detail, or if you see the Gospel writers, convinced without a doubt that Jesus was the Messiah, telling the events of the Passion in the familiar words of the prophecy. Either way, the Gospels have accomplished their goal: to proclaim the Good News of Jesus.

Well, we’re back to the first verse of the Psalm, then. Did Jesus mean that God had turned his back on him, abandoned him?  No.  Jesus was teaching the faithfulness of God from the Cross! Jesus was saying, “Look at me!  You know the Psalm.  Believe this promise of God’s faithfulness; God is near to you always.  God never turns his back on us, no matter what was done or how long the list of sin.  To say otherwise denies the love of God.”

St. Paul said it so well: “Who shall separate us from this love? Shall tribulation, or distress, or persecution, or famine or nakedness or peril or sword?  But in all these things we overwhelmingly conquer through Him who loved us.  For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers; not height nor depth, nor any created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”  (Romans 8: 35-39)