Fullness of Life

13th Sunday Ordinary Time, 7-1-18

Wisdom 1:13-15; 2:23-24; Psalm: 30:2-6, 11-13; 2 Corinthians 8:7, 9, 13-15; Mark 5:21-43

Often I look for a theme word or idea that ties the readings together. It seemed relatively easy to find that unifying word today – the word is “life”.  Our first reading from the Book of Wisdom, written only about 100 years before Christ, would seem to use the idea of “life” very literally.  Our writer says, “God formed man to be imperishable…we were made in the image of God’s own nature”.   Now that sounds familiar, from Genesis 1: 26, that we are made in God’s image, after God’s likeness.  But it clearly doesn’t mean that we have share God’s nose or eye color.  The writer of Wisdom takes it to mean that we, like God, were meant to be eternal beings, not just to be a dot on the landscape for a moment in time.  Jesus told us the same thing in Luke 12:27 when he said, “Consider the lilies, how they grow; they neither toil nor spin, yet, I tell you, even Solomon in all his glory was not arrayed like one of these.”  If God creates flowers of great beauty for only a day or two, how much more does God, who loves us so very deeply, create us to be eternal!  There are voices in our culture that tell us life is just hard and we have to plod along until it’s over, that life is cheap, and certain people are expendable, that lives of some are without value.  The author of Wisdom makes clear that those voices are absolutely wrong and come from darkness and evil.  Life is a precious gift of God.

Psalm 30 was written as a song of joy and thanksgiving to God for an escape from enemies. It was later used to celebrate the restoration of the Temple in Jerusalem in 164 BC after the Maccabean Revolt for Jewish independence.  Think of it as an ancient 4th of July-type song.  It is a celebration of life; first there was weeping when life and liberty were lost, and then came dancing for the joy of freedom.

But then we have the Gospel, where the concept of life becomes much broader. We find the stories of a dying girl and a desperate woman wrapped around each other.  We’ve seen these “sandwich stories”, or “stories within stories” in Mark before.  They are meant to work together to explain each other and to act as “surround sound”, with the message coming at us from multiple directions.  Jesus obviously knows a great deal about love.  He knows that love is powerful – so powerful it is stronger than death.  For Jesus himself is life – both life and light to us.  In Him there is no darkness. For God created light to end the darkness.

So what do the woman and the girl have in common? The woman has been dying a slow death.  She has died a social death – she has been shut out of the temple and separated from her community and social supports because the religious authorities declared her “unclean”. To this day, some Christian churches have continued to declare all women as unable to be priests – perhaps unwittingly following an ancient misunderstanding about women’s bodies.  Still, around the world women are blocked from leadership positions.

The woman in the story has also been financially dying as her money has all been spent on medical treatments that have not worked, and her hope has been dying as her health has deteriorated. Jesus, frankly, is a last-chance option, and it is not entirely clear, given her “fear” after she touches his clothes, if she understands who Jesus is.  But Jesus is very clear about who he is.  It is her faith, not magic or chance, he tells her, which saved her.  She is to live in God’s peace now; it is not that she just kept looking until she found the “right cure”, but that God has cured her.

The girl is dying a sudden death. She had not been ill long.  Her death was probably caused by a bacterial infection, or a virus, and nearly half of all children at that time died before they were 18.  There simply was little that could be done, and little or no time to try to help her.   To both the woman and the girl, Jesus gives a second chance at life – a full life, with hope and love and peace.

But why does Mark keep these stories alive for us, so long afterwards, and what do they have to do with us? Surely this is not about preventing every death or about every sick child being resurrected.  We know better.  Christians who do not understand Mark’s story have cruelly broken many people’s hearts and created great anguish and anger by insisting that prayers will save every life or cure every disease.  Meanwhile, every human still dies.

There are many people whom we love or work with or pass on the sidewalks, who have parts of their souls and their psyches dying. An estimated 23.5 million Americans are addicted to alcohol and drugs, about 1 in 10 Americans over the age of 12.  89% of them do not receive treatment – and the high cost and lack of availability of treatment are the primary reasons.  Add to those numbers the number of Americans who are born with disabilities, those seriously injured in automobile crashes and those who are suffering with chronic health issues and you begin to understand the real America.  And consider the numbers of people in 3rd world countries who have no access to heath care, those trapped in the middle of wars and those who are unwilling immigrants from other kinds of violence, and you have the beginnings of a realistic picture of the life of the majority of the people in our world.  Some of us live, for the most part, my friends, in a bubble.

We must remember the great efforts expended by both the woman and the girl’s father to seek healing. They did not sit at home and say, “Ain’t it awful!”   They acted in a brave and heroic way, in front of a huge crowd, and were willing to face shame and ridicule for their efforts. Why did their communities make it so hard?  Perhaps Mark would like us to consider that.

Perhaps healing comes best when there is grace – the love of God -freely demonstrated by believers, and community – when there is support and openness and inclusiveness.  Healing is a type of thing where if “you aren’t with us, you’re against us.”  People who need medical care need to access it at affordable rates, provided by well-trained professionals and volunteers who will offer transportation, moral support, gentleness and kindness.  People seldom heal themselves without good information, quality food, and encouragement.  Power to give life comes from grace and community, for the strength of community is greater than the strength of individuals.  The hems of our garments are the clothes that people are reaching for.

These stories in Mark are not just stories made up to enhance the image of Jesus. They are not just historical stories to take up space on a shelf.   They are stories about what God continues even now to do through faith – faith that Jesus did rise from the dead, and that death and hatred and prejudice and violence are no longer necessary in our world – and our actions and our behavior do make a difference.  When Jesus says, “Your faith has saved you” or “Do not be afraid, just have faith,” he is looking at us who call ourselves Christians.

When we feel those small parts of ourselves die when we are repeatedly disappointed by those we care about, or the sexual harassment we experience at work, or the inability to control our finances, or the covert prejudice we face, do we hesitate to take them to Jesus for healing, and to our community for support? Do we “put on a brave face” and bury our feelings so that our family and friends don’t know about our suffering?  How do we react when someone else tells us of their struggles?

Finally, the Greek word for healing (sozo) in Mark’s Gospel is the very same word which he also uses for what we call salvation. Salvation is forgiveness of our sins, a type of healing, which opens the way to God for us. There is a real and clear link between physical healing and spiritual healing.  It’s not science vs religion, but just two parts of the unity of life.  In other words, healing and a full life are offered to all in many difference ways.  Each of us can describe in our own unique way what “fullness of life” means to us.

This week, spend some time in prayer; tell Jesus the healing you need, from things you have done, or things you have failed to do, or things which have been done to you.  Make a plan to change one thing in your life, with God’s help, which will make your life – or the lives of those around you – fuller, richer, more meaningful.  Find another believer to walk this journey with you. Let this change grow in you, nurture it as it becomes more mature and natural to you, and find the joy which comes from reaching out to touch Jesus and find life.

 

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4 gifts from John the Baptist

Feast of St. John the Baptist 6-24-18

This is the last Sunday in our old location.  Next Sunday, we will have Mass at 11:30 at St. Timothy Episcopal Church, 432 Van Buren St., Herndon, VA 20170

Isaiah 49:1-6; Palm139: 1-3,13-15; Acts 13:22-26; Luke 1:57-66,80

 

Today I would like to look at 4 aspects from John the Baptist’s life which should be familiar and which are relevant to us as we leave this space and face new beginnings for Holy Trinity.

#1 Luke  1: 39-44 (John leaps for joy when The Blessed Virgin met her cousin Elizabeth)

“Elizabeth exclaimed to Mary, ‘Blessed are you among women and blessed is the fruit of your womb! For…when (your) voice…came to my ears, the babe in my womb leaped for joy.’”

John is a reminder to us that having Jesus in our lives is a great and wonderful gift – so great that the yet unborn John leaped for joy. When is the last time you felt the urge to leap for joy?  When were you last so filled with the Holy Spirit that you were moved to act out your faith in a new way?

John was the one who bridged the old and the new periods in human history – before and after Christ. John is the icon of new beginnings.  Holy Trinity is in a wonderful God-given period of new beginnings.  Let us feel the joy of a fresh start, a new chance to grow in love of the scriptures, and love of our neighbors.  Let us grow in the ability to share our faith.  Let us become people that are recognized as Christians because of our love.  May God bless us with the ability to grasp new ways to be church, in leadership, in outreach, and in worship. May we find joy in creativity and change as we are moved by the Holy Spirit.

#2 Acts 13: 22-26  (John’s humility, self knowledge & recognition of who Jesus was)

“One is coming after me; I am not worth to unfasten the sandals of his feet.”

I find John’s confession that he was not worthy to kneel down and untie Jesus’ sandal one of the great realizations of human history. Do you realize the implications?  If we understand what John said, it would be impossible to pollute or waste our natural resources because of the profound respect we would have for God and God’s creation.  There would never be wars, for we would obey God’s word – we would not kill or covet or steal; for wars are really fought over wealth and land and resources.

What if we admit our vulnerability and dependency on each other? Then we would know how necessary our neighbor is to us, and really value children, immigrants, and the elderly.

What if we knew Jesus when he came to us sick or hungry or a victim of violence? I can hardly image the change in our society if we knew ourselves and Jesus.  Humility, self-knowledge and recognition of Jesus are the keys to being true church where no one is greater than the other.  Everyone who comes in our door is seeking God at some level.  Our attention must always focus on the Divine in each person.  Outward focus on others can make our problems fade in importance.  Focusing inward, on ourselves, make us a barrier to God’s love.

#3 John 1: 35-42 John directs his disciples to follow Jesus

“(The day after John baptized Jesus) John was standing with 2 of his disciples, and as he looked, Jesus walked by; he said, ‘Behold, the Lamb of God!’ The two disciples, Andrew and John the son of Zebedee, heard him…and they followed Jesus.”

John was an extraordinary man. He was not owned by his possessions or his prestige.  When Andrew followed Jesus, he also brought his brother, Simon Peter.  So John deliberately sent his followers to Jesus.  John was not concerned about counting his followers.  He was concerned with freeing people from their sins, with baptism as the symbol of their forgiveness and fresh start on life.  He knew his job was not the main event, but rather he was a messenger, to prepare the way of the Lord.  He taught that we are to “bear fruit that befits repentance.”  John reminds me of the old Methodist preacher who told me, “I’m not in administration, I’m just in sales.”  John knew that he was just bringing the faith to people, and was not in charge.

Most churches need fewer people who think they are in charge and many more that are out in the trenches of life, knowledgeable about their faith, focusing on love and the Good News of Jesus. We need to act like Christians!  John was working for God, and everything he said and did was for the glory of God, and not his own glory. The Holy Spirit is not bound by rite or ritual or human doctrine, and the church is not ours, nor is the space nor the possessions, nor the people, nor the future. It all belongs to God.

#4 Matthew 11:2-19  When John was imprisoned by King Herod & sent his disciples to Jesus

“John sent word by his disciples (to ask Jesus) ‘Are you he who is to come, or shall we look for another?’”

John was in prison for nothing more than telling King Herod that he should not have married his brother’s wife – he confronted immorality of the kind that tears the fabric of society. The letter that Bishop Ron has issued about asylum seekers coming into the US over the Mexican border is a present day example of how the Church must confront injustice and evil. John is our model for speaking out when leaders overstep their authority and damage the church or nation.  For that, John died a martyr’s death.

Consider that John, the last prophet of the old age and Jesus, the one who began the new age, both preached repentance and God’s love, and both died fulfilling their rightful place in God’s Kingdom.   John knew that Herod murdering people on a whim, and John had every reason to be fearful.  He had put his faith in Jesus, witnessed to his divinity, and, in a moment of despair, he needed reassurance that he had chosen well.  He had not lost his faith, but had serious questions, and he turned to Jesus for answers.

How do we respond when life is hard, when we are fearful and losing hope? Let us be a church where people can express doubt and fear.  Let us be a place where people are never silenced, but where people can express themselves and their opinions; a place where we can learn together and support each other, where we take care to listen before speaking and when we speak, we tell the truth.

John the Baptist has a great deal to teach us. John would be a good patron saint for this time of transition.  The real questions that face us are not Mass times or attendance.  John gives us the real questions: “How do we bring the message of love and forgiveness to our neighbors so that we all experience the joy of knowing Jesus?”  “How do we know ourselves so that we bring God’s Word to others with the gentle humility that comes from knowing God?”  “Have we identified what is really important instead of being stuck in the past or pretending ownership of that which belongs to God?” Finally, “Can we grow past fear and doubt by learning from and supporting each other with the truth Jesus gave us?”  I believe we can do these things, and we must, to fulfill the role we have in God’s kingdom.

SLOW SEEDS??

11th Sunday in Ordinary Time 6-17-18

Ezekiel 17:22-24, Ps 92:2-16, 2 Corinthians 5:6-10, Mark 4:26-34

All of our readings are beautiful and encouraging today. Our first reading, from the Prophet Ezekiel, brings us poetry about God’s love for us. After the Exile to Babylon and the destruction of Jerusalem and the temple, the people of Israel feared that all the promises God had made to King David were forgotten. Ezekiel assures them that God has not forgotten, and that he will restore them as his people. God’s people will be like a “withered tree that blooms.” In fact, God will take from the very top of the giant cedar tree a tender shoot, a small branch, and he will plant that shoot on a mountain top. In time that small tender shoot will become a giant cedar tree. This is a poetic reference to a descendent of the last King from David’s line who was still alive. The promise that the Messiah will be a descendent of King David will still be fulfilled in Jesus. Not only that, but all the nations of the earth, represented by all the birds that nest in the tree, will gather once again. It is a wonderful image of evil overcome and goodness triumphant.

The Psalm also speaks of flourishing palm trees and great cedar trees, trees bearing fruit even in old age, vigorous and sturdy, a testament to God’s goodness and justice. Again, this poetic image brings us confidence in the permanence of God and God’s care for us. We can depend on the eternal security we find with God. We find strength and stability, as well as refreshment and restoration with God.

St. Paul in the 2nd reading speaks as a missionary who has traveled thousands of miles for God, facing multiple threats to his life as well as rejection and ridicule for his faith. He has found that wherever he is, home or away, in life or in death, his goal is to be pleasing to the Lord.   We will all face a final judgment, and all that we have done will be open to view. But that does not frighten us if what we have done has been good and we have led a life in imitation of Christ’s.

In our Gospel, we have two parables about seeds. Both parables deal with the same problem…why things appear as they do if the kingdom of God is indeed present. How can we experience evil and sickness if God is God of the world? We ask the same questions that the people asked of Ezekiel – has God forgotten us? Why is there so much evil, and why is life so difficult?

In the first parable we have today, the Growing Seed, the man sows, he sleeps and rises (this image indicates the passage of time) and then the man harvests the crop. There is every reason to believe the man also tills the soil, weeds, irrigates, and protects the crop while it grows. Ask any farmer – they do not sit idly by and wait for God to do all the work. Likewise, farmers will tell you they do not create the growth. They do the sowing and God begins process of growth.  But the parable says in effect, “The Kingdom is like a farmer who goes about his normal process of sowing seeds in the earth. Then the hand of God produces a plant and its fruit, and then comes the harvest.” It is a process of waiting patiently for the crop to ripen, and only at the right time can the harvest begin. The Kingdom of God will be ripe at the right time; the reign of God will be complete in God’s time.

The parables of the Sower who casts seed on the path and the rocks, in the thorns, and in the good soil, the Growing seed and the Mustard Seed ( all found in the same chapter of Mark) all answer questions and challenges to Jesus’ proclamation of the kingdom. Jesus announced the coming of the kingdom earlier in this same chapter of Mark when he told the parable of the man who sowed seed on the path and on the rocky ground, in the thorns and on good soil. He told his disciples then, “To you has been given the secret of the kingdom of God…” But the people’s response was, “where?” and “why aren’t we free from Roman rule?” and “why are we still poor?” and “why are bad things still happening?” So Jesus tells us that it’s not a simple thing, this Kingdom. It is not an outward remodeling job of the world, where workers come and repair things on a schedule. Rather, the Kingdom is a total change of human hearts. It is happening at just the right speed, and the passage of time will be necessary. But there was a time of sowing (interpreted as being in the ministry of Jesus), a period of time is necessary for growth (now), and there will be a time of harvest. Traditionally in the Bible, “harvest” is the time of judgment and the end of time. Like the plant growth, some of which is not visible because it happens under the ground, we will not see all that happens during the growth of the Kingdom.

So we do not bring in the kingdom – we are the servants of the King who continue to sow and weed and water and protect, but we are not the cause or creator. Our own lives must follow the same process. God continuously reaches out to us, teaching us to obey, to reach out in love, to better understand the scriptures, to worship with a more pure heart. God is constantly planting the seeds of Godliness in us and others. We must nurture those seeds so that new life may grow within us. The process is slow, often delayed by our own distraction with other things.   The change within us must occur at what we might call a sub-cellular level, which cannot be rushed. I have often wondered, at the rate of one wafer per week, how many years it would take for all of my body cells to be made of Jesus. I haven’t done the math, but I am sure that the answer is, “a lifetime.” The fullness of the kingdom will come when the time is right. We can be confident that God, the cause and creator, is at work and God can and will bring us safely to harvest. Jesus is reassuring us the process is in motion; the goal has been set and will be achieved.

It is easy to become discouraged when we see dishonest people with tremendous wealth and power. It is hard to watch liars and thieves prosper. It makes us angry when we see innocent people suffer, it is terrible to see children shot down in schools. It is hard to watch people loose their savings and freedom to sickness or injuries which might have been prevented. We want to shake our fist at God, question the very existence of God, or demand an explanation of this world which seems filled with evil and injustice. Why would we not question that the kingdom of God is here, now?   How and when will the Kingdom finally overcome everything we judge to be wrong and unfair?   That is the question that we are given an answer for today.

Paul says it best when he writes, “We walk by faith and not by sight.” (2 Corinthians 5:7) The Prophet Isaiah says God’s thoughts are not our thoughts, and God’s ways are not our ways (Isaiah 55:8), and St. Peter said, “Do not ignore this one fact, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.” (2Peter 3:8-9)

Continue to sow the seeds of love and truth, and believe.

Another View of Easter

 

4th Sunday Easter, April 22, 2018

Acts 4:8-12;  Psalm 118;  1 John 3: 1-2;  John 10: 11-18

 

Today, we look again at Easter, starting with the Gospel of John. John inserted teaching dialogues by Jesus between some of the action scenes. The teaching we read is about Jesus’ coming death in terms of “The Good Shepherd”, which then leads into Jesus raising Lazarus from the dead. John, you see, identifies the raising of Lazarus as the turning point when the High Priests began to plot to kill Jesus. These scenes flow together to build up to the crucifixion. We are doing exactly what the disciples did after Easter –looking back at what Jesus taught, and discovering new meaning in the light of the Resurrection.

Here are the key Gospel verses: “A good shepherd lays down his life for the sheep. I am the good shepherd and I will lay down my life for the sheep. This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own.”

Background: Palestine is at the intersection of Asia, Europe and Africa, so there are many large wild predators – Persian Lions, Cheetahs, Lynx, and leopards. A shepherd would have good reason to protect himself, to allow these fierce cats to take a sheep, and not try to intervene. The people understood the grave danger of being a shepherd. In this passage, Jesus repeats his promise to lay down his life for the sheep 3 times; making a sacred oath that he will give his life for us.

Notice that Jesus does not put limitations on this oath. It’s not, “if” the sheep is well behaved or “if” it is obedient. In fact, there are no “If” clauses in the promise. We are given this loving protection without reservation. Those listening to Jesus, not realizing he was talking about people, found this promise extravagant and unnatural.

Our 1st reading is a continuation from the Book of Acts we have been reading since Easter. Acts is a thriller; it is high drama, with conflict and death. It is a coming of age story for the disciples. It is an exciting history of the early church. It is a self improvement book, a great stand-alone read.

Anyway, today we read the 3rd of Peter’s sermons. The 1st was at Pentecost, the 2nd was when Peter healed a man crippled from birth and was arrested for healing him. This 3rd sermon is Peter responding to the charges of the High Priests the following day. You immediately notice how bold and articulate Peter is. He is no longer the rough fisherman who denied Christ on Good Friday and fearfully hid in the locked room on Saturday. He is “Peter infused with the Holy Spirit” now.

Peter starts by telling the High Priests that the cripple was healed in the Name of Jesus (get that – merely the name has power to heal), AND that Jesus has risen from the dead. That blast of information is enough to knock the High Priests off their feet. Then Peter quotes Scripture, just as Jesus would have.

He bases his argument in Psalm 118, which shows the High Priests that they have made a terrible error in judgment. They have rejected the very person and the salvation promised in yet another promise, by God, long ago in a Psalm of King David. Jesus is the very cornerstone, the support piece on which rests our salvation. Jesus is the “promised one”. Our lectionary does not include the Priests’ response; you can read it on your own.

But our lectionary does give us part of Psalm 118. If you were a youth group, I would have scripts with your parts identified by speaker so that you could act this out. It is a beautiful piece of ancient liturgy; this is dramatic liturgy at its best, with speaking parts for the priests, the people and the king. It was written for the occasion of a great victory, a celebration which proclaimed God as their strength in danger. Each speaker proclaims God’s mercy, and there is testimony of how God saved them from what seemed to be certain death. They were surrounded on every side in battle – the “enemy encompassed me like bees”, the King says. “They flared up like fire among thorns. I was hard pressed and was falling, but the Lord helped me.” Who has not felt like that at some time in their life?   Who has never felt overwhelmed and that their problems were greater than their strength?

But the Lord makes the tiny and weak victorious over evil and death, just as the Lord had brought tiny Israel, overwhelmed by larger and greater forces, to military victory. At that time, Israel thought it was the rejected stone. But now we understand the one who was rejected as Jesus.   And Jesus has become the anchoring base for our lives, our church, and our world. “This,” the king in the Psalm announced, “is the day the Lord has made,” using the same expression we use to announce Easter. The priests respond to the king with a blessing: “Give thanks to the Lord, for he is good.” We make church relevant when we see and celebrate the movement of God in our own lives, here and today in our liturgy.

So Jesus has told us that we are of great value to him, so much so that he will suffer and die for us. Realizing that Jesus is alive, Peter is filled with the Spirit of God, boldly preaching that Jesus loves us and protects us from evil. Peter confidently places his own life and well-being in Jesus’ hands. And the Psalm assures us that God has loved and protected believers from long ago. These readings give us another viewpoint of the meaning of this Easter Season and why we celebrate it with such great joy.

Looking for Joy

4th Sun Lent 3-11-18

2 Chronicles 36:14-16; 19-23 Ps: 137:1- 6; Ephesians 2:4-10; John 3:14-21

 

I struggled for days with this ….I wrote at least 3 different homilies…all of which ended in the recycle bin. Be glad!  Then I had an altogether brilliant idea.

Actually, it wasn’t the idea that was so brilliant. It was the color of these vestments that was brilliant.  Whew!  Rose with a glow! What is the point of this rose?  This happens twice a year, once during Advent and once during Lent.  It is the half way mark in those liturgical seasons.  It is when the mood lightens at little.  It is Joy breaking through the somber tone of the waiting in Advent, breaking through the examination of our lives and our faith in Lent.  But why joy??   The “why” of the joy never sticks in my brain quite as well as “the what”.

So we look for joy in the readings. The first reading is about how the people of Judah lost their faith and ended up captives in Babylon.  Nothing so joyful there (but they do finally return home).  The Psalm is a lament, a song of loss and regret, grieving for the city of Jerusalem, which has been destroyed. No joy there.

Ah, but we have the 2nd reading, from St. Paul, who was writing the Good News of the Resurrection to people in the city of Ephesus.  They were hearing this for the first time!  Perhaps, just perhaps, we could put ourselves in that frame of mind, and see if we can find the joy there that seems to elude us.

So, what does Paul say? First thing is that God is rich in mercy.  Mercy, as we talked about 2 weeks ago, is when God does not give us what we deserve.  We sin, we fail, we do what we know we shouldn’t do, we don’t do what we know we should do, and still God is not ready to pounce on us with punishment.  Why not?  Because, Paul writes, God has “great love” for us.  Everyone benefits from that great love.  Being loved is what the human spirit needs more than any material thing.  In fact, God loves us – greatly – even as we are in the middle of the worse moment of our lives, when we are behaving really badly.

Paul says that at that moment, when we had our backs turned on God, God saved us. God rescued us from ourselves and raised us up and seated us in the heavens with Christ Jesus, so very much more than we might dare to expect or even hope for.  Paul calls this “grace”.  Grace is when God gives us what we do not deserve.  God’s plan is to show us the immeasurable riches of grace.

Now, that is amazing…and pretty joyful the more you think about it. I know of no one who finds a child or employee or student who are behaving at their very worst, knowingly being disobedient or disrespectful, and then takes them off to a place filled with joy and showers them with love.  The joy-filled riches of grace are beyond counting, but they are not locked up in a bank, and never tarnish or lose their value.

If fact, God is ready to give us what no human really deserves, and that is to be with God for ever, face to face in real, pure love and joy. Paul makes it clear; we are saved by grace from punishment.  We cannot earn enough bonus points on our credit cards to get a trip to eternity with God.  Paul says it two different ways to make sure we get it: first, “By grace you have been saved through faith,” and second, “It is the gift of God; it is not from our actions or behavior, therefore no one may boast” (no one is better than the others).

Faith without good deeds, of course, is dead, as James wrote in his short letter (read it sometime). Faith is only real and alive in our lives when we are doing the good things that we were created to do.   Paul wrote that God created us for the good works that already are waiting for us to do; we should find meaning and discover our very lives in doing good things.  Grace seems to bring about this desire to act out in love.

People want joy, but they look in all the wrong places. Paul tells us the right place to look.  We find joy when we believe God.  Some people confuse joy with happiness or good circumstances.  But, joy is a gift from God, and not dependent on where you live or beauty or strength or even good health.  Joy is the result of accepting the “great love” of God. We wrap God’s love around us, we feel it, we deeply breath it in, we cling to it when we have nothing else.

Our Gospel reading backs Paul up. It also says that God did not send his Son into the world to condemn or punish us, but that we might be saved through him; and whoever lives in God’s love and joy comes to the light that their good works may be clearly seen as done through God.

So we continue on toward Easter. Ahead is the difficult half of Lent – facing the cruelty and selfishness that sometimes enters the human soul.  We have to admit how low our price is for betrayal, how quickly we let fear overcome us, how we use others for a small moment of gain.  But joy is an act of rebellion against the darkness, and so, for today, we focus on the joy of the triumph of the cross, and the power of love to overcome even death.

Homily February 9, 2018-the 6th Sunday in Ordinary Time

6 sun 4As you might know, the middle east is very tribal and thus very family and community 6sun3centered. In Jesus’ time, it also meant extended families. So in a village or town, there might be a large extended family. To declare someone unclean, was a banishment from community and led to a life of solitude and loneliness. The skin diseases mention, have come to be translated as leprosy. But in actuality it is not referring to the disease we call leprosy or Hansen’s disease. But the point of today’s gospel is that the leper actually went against the laws of Leviticus and approached Jesus. He approached and asked for healing. Jesus had pity on him and reached out and 6th suntouched him and mindful of the law, told him to go and see the priests. Jesus’ touch was a healing of body and spirit. It was a welcome to return to his community, his family and friends. This, I think, makes clear that we are are not meant to be alone and pushed aside and be alone. As Christians we choose to be in a community and be welcomed into a social and spiritual life. The joy of the good news should have us reaching out to others.

Building Houses & Keeping Promises

4th Sunday Advent 12-24-17

2 Samuel 7:1-5, 8b-12, 14a, 16; Ps: 89:2-3, 4-5, 27-29; Romans 16:25-27; Luke 1:26-38

 

I raised my children in a small town in upstate New York.  The town promotes itself as “historic”, meaning that history is about all that’s left – no industry, and only a few stores.  When my middle son finished high school, a job as a janitor at the elementary school opened, and he saw that as his only chance for a steady job with benefits.  But God had not made this young man to be a janitor.  Not that I have anything but respect and admiration for school janitors, but it wasn’t the right job for him.  And that Christmas, my cousin gave him a miracle in the form of a Radio Shack TSR-80 home computer.  My son was re-born as a highly respected “IT guy”.

Our first reading today is about King David. One day, King David had a chance to take a breath from the large military campaigns which had made Israel safe from hostile neighbors.  David realized he was living in a “cedar palace” while the Ark of the Covenant and the place where the nation worshiped God was still in a tent, just as it had been since his ancestors fled Egypt.  He began to make plans to build a house for God.  But God had not meant David to be a house builder.  Not that God has anything but respect and admiration for builders, but that wasn’t the right job for David.

So God would take care of the building, by having one of David’s sons- Solomon- build a magnificent Temple.  God had another role for David.  It would be another sort of “house”.  My own father still used the term “house” to describe his lineage, his ancestors. God’s gift to King David was to be the beginning of long line of Kings, what we might call a “dynasty”, a traceable line of names and history, leading to the long-awaited Messiah, the savior of God’s people.  Matthew’s Gospel spells out those 28 generations from David to Jesus to make the point clear.

The other problem with David building a “house” or temple for God was that David had missed an important lesson about his relationship with God. David was thinking like a King who built loyalty with his staff and soldiers was by rewarding them with power and prestige.  God had no use for David’s rewards.  God reminds David that when the prophet Samuel anointed David as King, David was a young man who spent his days guarding sheep.  God had made David a King who guarded God’s people.  God was the reason for David’s military success.  God was the reason that Israel was enjoying peace.   God had been with David in every circumstance, in every location, in the fields and in the palace.  God is greater than any building; God is not defined by space or décor, by canvas or cedar.  Buildings weather and decay, but God’s blessings are eternal.

The Psalms, many of which were traditionally attributed to David, stress one of the other themes which build during Advent: the promises of God, specifically the fulfillment of God’s promises. Thru the centuries, those promises remain alive and, in God’s time, they are fulfilled and renewed.  Today’s Psalm says, “I will sing forever of the promises of the Lord…my mouth will proclaim (God’s) faithfulness.” (God) had made a covenant with…(David)..(God) will …establish David’s throne for all generations.”  The House of David remains with us today as Jesus our Lord and Savior.

The 2nd reading, from the Letter to the Church at Rome, frames this idea differently.   King David most likely thought of God’s promise of his dynasty, his lineage, in terms of an earthly throne.  The full implications were not known to him.  The Gospel of Jesus that Paul had been preaching is referred to here as a “mystery.” Saint Paul lived in a time when people were just beginning to sort out the message and full implications of the birth of Jesus, his life and teaching, his crucifixion and resurrection.  Believers were starting to made sense of how those promises had been fulfilled.  The mystery of God’s promises continues to open to each new generation and each new believer as they consider their own lives and their own relationship to God. We find that we are part of the promise – we live in a particular part of the revelation of the mystery. We have been woven into the very fiber of the building of the Kingdom.

The angel Gabriel brought to Mary a mystery that at first was troubling, even the cause of fear. It was a mystery that the child could be divine, yet born as a human child.  The child she would conceive by the power of God and the Holy Spirit will be given the “throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” Mary’s child fulfilled the promise to King David.

Neither King David, nor St. Paul, nor Mary expected God to fulfill the promise in the way that it actually happened.  They each had their own expectations.  Yet each of them willingly moved forward in faith and trust. They struggled against fear and opposition, against seemingly unconquerable difficulties and, yes, danger…in the full knowledge that God was with them and that God’s plan, however mysterious or obscure, was best.  They were able to do that because they knew God kept his promises.

Christmas is a time of miracles and joy. Now we will once again experience the thrill of the gift of this ancient promise.  Even 2000+ years after the historical event, even before we fully grasp the how and where and why, we feel the thrill of something that changes our lives in that tiny child.  King David and St. Paul and the Blessed Virgin Mary all chose to open their hearts, and their lives, to the mystery – to be personally part of a great miracle of love for every human being who has lived or will live.  As we move from Advent to Christmas, we enter a time when past, present and future come together.