Homily August 20, 2017- the 20th Sunday in Ordinary Time

20 sun2Today’s gospel is kind of remarkable in that it gives us a look at something that has plagued humanity for a long time. The Mediterranean world was a tribal world and in many ways closed itself off from outsiders. As a result, in this passage, we see Jesus reacts to the woman, an outsider, in an almost harsh way. He says his mission is to Israelites and basically calls her a dog. Yet ultimately, Jesus sees and understands that the woman’s faith and perseverance makes her a follower and he grants her request. This 20 sun3Gospel I think has a lesson for our present time. For the past couple centuries, our nation has been a place of settlement and refuge for people from different parts of the world. Whether voluntarily or involuntarily our population has grown and people have been able to live in relative peace. Science has made popular the tracing of ancestry through a 20 sun4person’s DNA. In my own case, I was surprised to find that I was 2-3% Asian. My point is that the human race is really one and that no matter where our ancestors started out, here we are.

Christ came and as God created the whole world and all and everything in it, so Christ was born and lived and died and rose for every human ever created. His love has and does embrace everyone. Through the centuries, both before Christ’s time and after it there has been evil and bad things 20 sun5present in the world. The freedom which was imparted into humanity to make their own choices, has at many times been a trial and tribulation for humanity. Choosing not to love as God has ask is to deny him and be in sin. Even then, through the graces of Christ, his love shows mercy and forgiveness when sought out. Never has Christ’s love and message needed more to be preached and shown to the world than when humanity’s choices seem unfortunate and wrong. Christ’s love is with us still and always, we must be strong and show and share that same love.

Homily August 6, 2017 the Feast of the Transfiguration of the Lord

trans 4Today’s gospel of the Transfiguration is from Matthew. Luke’s account is read in reading cycle 3 in Lent leading up to Christ’s passion. We also see today in the second from 2 Peter that the author writing in the tradition of Peter gives an eyewitness account to “this is my Beloved Son”. Why Jesus chose just three of his Apostles is not completely clear, but in some way he was preparing them for what was to come. The meeting with Moses and trans 3Elijah was very significant because of their place and importance in the history of the Jews. Jesus shining face was alluding to His place and his coming ascension to the Father. The idea of visions was not unknown in the Jewish tradition. The fear of the Apostles, we see assuaged by Jesus plus his charge to keep the whole thing secret for the time being.

For us, I think we can see as we look at all three readings that we are looking at Christ and our savior teacher and also as the resurrected-ascended Son of God. Clearly, it is a celebration of our faith and an affirmation of Jesus and his teaching us the way. It is another way of affirming: “Christ has died, Christ has risen, Christ will come again.”

Homily July 30, 2017 the 17th Sunday in Ordinary Time

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The big score, the big treasure, the big jackpot is in some way a dream of many of us. All around us, we see ads for lottery, and casinos and all kind of contests promising a prize of some kind. We see rewards. Miles and all sorts of gimmicks. In Jesus’ time, there were no banks and people’s valuables and treasures would be buried for safety and later 17sun3access. If a landowner died, the treasure could remain and be unknown until found. The finder would try to purchase the land to make his find his own. So Jesus is telling us today that there is a dreamer in all of us to some extent. The treasure he speaks of is himself and of course his Father and the Holy Spirit. It is a treasure of everlasting life of union with Him. The price is the gifting of ourselves in believing 17 sun5and loving and committing to his word. It is a whole new way of looking at relationships and thew world and loving and caring for all. God after all is creator of all and looks after his creation as only a loving creator could. His love brought his presence to us of His Son Jesus and the Holy Spirit. It is through them that we can find the way and be with them forever. In this case, our treasure is real and our pursuit is one that should encourage and drive all the days that we have. Jesus’ life and death and resurrection were real, and so is our pursuit of the same life Jesus offers us with eternal life.