Today’s gospel is about death and peace. Fear is the opposite of peace and Jesus is telling us that we should not be afraid of anything unless it can kill our soul. We know that if we believe in Christ and walk with him, we have life already and it will continue on even after death. With that life we should have peace and have confidence in God. Yet, I ask you as we live in this world, when everything is well and we are at peace, does it not seem that there is some kind of uneasiness or doubt that something could go wrong. In many ways this is true because we are still in a world and time that sin and evil are still around and we can be effected by it. However, God knows and watches and our faith ultimately prevails as long as we keep faith and weather any storm or hardship on the way. Jesus pointed out that the common sparrow or pigeon simply lighting on the earth is known by God. How much more is he not aware of his human creatures? So that Jesus is saying is that death is not to be feared for it is not an end in itself if we are truly men of faith and at peace, the true peace that knows God embraces us and awaits us as we finish our earthly journey. No matter what we face, it is a step or a moment to a final peace and union with God. All of us have seen loved ones go before us, and it is difficult to know why and understand. But let us all remember we are God’s creatures and we live in his time and in his kingdom. Certainly, we have questions and concerns at times, but his peace, his way is fully ours if we surrender ourselves and realize all our doubts and questions will be satisfied when we are fully embraced into his love at the end of our time.
12th Sunday in Ordinary time, 6-25-17; Jeremiah 20: 10-13, Ps 69, Romans 5: 12-15, Matthew 10: 26-33
Counting Hairs and Making Choices
Our readings this morning start with Jeremiah. Jeremiah was only 13 years old when God came to him and said, “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you….I set my words in your mouth.”
The call to be God’s prophet was a heavy burden for Jeremiah because the nation of Israel was worshiping idols, again. God’s words were harsh, urging the people of Israel to repent of their sins and seek forgiveness. If that wasn’t enough, the vicious Babylonian army was coming. The power of God was Israel’s only real defense against that army. But then loud men with great influence appeared; they mocked Jeremiah and bragged that Israel could defeat Babylon. They thought their positions and their power would be enhanced by silencing Jeremiah. So, Jeremiah was threatened and betrayed, he was put in the dungeon, left in a well, and had to flee to Egypt when Jerusalem did fall to the Babylonians – all for doing God’s work, warning Israel and offering God’s forgiveness and protection.
Likewise, our Psalm today is a lament, a cry of anguish. It is the prayer of a man who is exhausted, an outcast from family& community, falsely accused, the butt of jokes & mean-spirited gossip. He says, “More numerous than the hairs of my head are those who hate me without cause.”
So it’s against this dark background that we turn to the Gospel of Matthew. We read from the 3rd section of Matthew, where Jesus commissions the 12 apostles and prepares to send them out to heal, drive out unclean spirits, and proclaim the Kingdom of God. After all, “apostle” means “one who is sent.” Let’s look closely at this first commissioning.
It starts with “Fear no one.” In fact, Jesus says this 3 times in this one paragraph. I have been told that “Fear not” and “Do not be afraid” are commands that occur more than 300 times in the Bible; and it is a command, not some silly attempt at providing comfort – like the “Now, this won’t hurt a bit” that you might hear in the dentist’s office. The Lord is telling us not to let ourselves be afraid. We can’t afford to be scared. It just gets in the way of us doing whatever it is that we’re supposed to be doing. Fearlessness does not come from being patted on back. It means making a conscious decision not to indulge ourselves.
Everyone gets scared. It’s okay to feel scared. There are some mean dudes out there. But you can’t let it run your life. If you’ll just mind the Lord on this one thing, you won’t need any courage. Just mind Him in this: “Do not be afraid!”
Next Jesus advises the apostles (and us) about the freedom of preaching the Good News. There is nothing secretive or hidden about the announcement of the Kingdom of God. Of course, we must know and study the truth of Our Lord’s teachings. You are so fortunate to have Bishop Ron with you, because he is so attentive to teaching the Word. The truth Jesus taught can be preached from the housetops; it is timeless, besides, it brings hope into a world that is otherwise sad and scary.
The next verses can be accepted as truth from Jesus, because he showed us how to do it. The 2nd “do not be afraid” is about those who can kill the body but not the soul. Surely we can testify to the life of the soul of Jesus after crucifixion. The resurrection is our proof. Oddly enough then, Jesus tells us to fear the one who can destroy both the soul and the body in Gahanna/hell. But this is not “scary” fear – this is the “awe-some” fear that we have of God. The awe that leaves us with our mouth gaping, our eyes big, our mind overwhelmed and stunned at the immensity, the power, the authority, the knowledge, and so many other qualities we have no words for or the ability to grasp; the “fear-some” awe we should rightfully have for God and our desire to be in God’s kingdom.
Jesus gives us then a concrete example of why we should trust God with our very lives and souls, and claim the freedom to declare the Kingdom. Jesus describes God the Father as having such minute knowledge of his creation that he sees each tiny bird, a creature we would hardly assign any value. Jesus says (in his 3rd “do not be afraid”) that we, even when we feel our most vulnerable and insignificant, we are worth much more than many sparrows. Unlike the Psalm writer, who felt he had more enemies than he had hair, Jesus says God knows the count of the hairs on my head. (God must love us more as we age, since the counting is easier.) But we live in a world and a society that is quick to view some of God’s children as worthless throw-a-ways, and if we choose to be God’s people, we must remember our value, and the value of each life.
Finally, Jesus brings us to the importance of spreading the Good News and the Kingdom. By doing so, we are publicly acknowledging Jesus. To declare his teachings from the housetops, we must believe those teachings. When we publicly act out those teachings and are fearless by choice, we publicly acknowledge Jesus. When we stand up for vulnerable and fragile people, and treat them with love, we publicly acknowledge Jesus. Then Jesus will acknowledge us before God the Father.
So we have two examples of people from the Old Testament who lived out the commission of faith, suffering all kinds of abuse, but who never lost their faith in God’s goodness. Then we read how Jesus prepared his apostles for similar trials: to know and teach the Truth that Jesus taught; and to focus on the God who knows and loves us intimately instead of focusing on our fears. We live in times that could make us constantly fearful. Many people are suffering greatly around the world as battles of greed and power are being fought with no respect to the innocent. Religion is being used as a feeble cover for terrible and senseless violence. We can work ourselves into a frenzy of fear, or we can accept this commissioning along with the apostles. We can save our awe-filled fear for God alone and hold tight to the value God gives us. We can let go of our fear for the cowards who try to act vicious and instead do what we were commanded to do- that is to live our lives publicly in the light of truth and love.
It is a very real choice.
Most Holy Body & Blood of Christ / Corpus Christi, 6-18-17
The Continuing Miracle of the New Manna
We started our readings today in Deuteronomy, when God fed the people with the miracle of manna as they escaped from slavery in Egypt. God had told Moses, “I will rain down bread from heaven” for you. According to Exodus 16, manna was a daily reminder of the promise of God’s goodness. Manna had never been seen before, never appeared on the Sabbath, was present for 40 years, and then stopped forever when the Israelites were able to eat produce in the Promised Land (Joshua 5:12).
Ps 78:24 reads, “Man ate the bread of the angels; God sent them food in abundance.” Wisdom 16:20 reads, “You nourished your people with food of angels and furnished them bread from heaven.” This manna was recognized as holy, and a jar of manna was kept in the Temple’s most holy place with Ark of the Covenant.
It won’t surprise you that there were many Jewish Traditions about manna. One was that manna was kept in the Heavenly Temple where God dwells. They believed that manna was an eternal reality, existing long before it “rained down” on the Israelites. Another Tradition said when the Messiah came, he would be a “new Moses” and manna would return to earth; the miracle of manna would again occur between the coming of the Messiah and the final resurrection of the dead/ the final judgment. That, in fact, is the period of time we live in, and Jesus gave us the new manna.
Why am I telling you Jewish Traditions that are found in rabbinic writings from the first and second century? Well, here’s an idea for you: the whole context of Jesus’ bread of life discourse in the Gospel of John is centered on the Jewish hopes for the coming of a New Moses and the return of the manna from heaven.
Chapter 6 of John starts with the miracle of the feeding of the 5,000. Jesus, like Moses, provides all the bread (and more) the hungry crowd could eat. The people “get” the symbolism and prepare to “take (Jesus) by force and make him king”, which fits their political interpretation of the role of Messiah. They call out, “This is indeed the prophet (Moses) who is (prophesized) to come into the world!” They pursue Jesus and demand a sign, saying that “Moses gave (the people) bread from heaven…give us this bread always”.
So Jesus responds, “I AM the bread of life. Your ancestors ate the manna in the desert, but they (later) died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever and the bread that I give… is my flesh for the life of the world.” (Jn 6:51)
Many of his followers were horrified! Jews in Jesus’ time had good reason to doubt. Jews were directly forbidden to drink blood in the Law (Lev 17:11), because it contained the very essence of life, and to never eat the flesh of another human. What Jesus said truly offended them, and they left him and returned to their former way of life. They thought they understood, but they did not believe him. Peter emphatically says he & the apostles believe, but not so much that they understand. No one understood until Easter.
This is the point in the Gospel at which our lectionary stops, as do most homilies. However, it is also the point at which Jesus begins an explanation. Obviously, Jesus is talking about the Last Supper – the elements of the Mass, and we have to return to the discussion of “manna”. Once again, John uses “bookends.” Jesus starts this part of the discourse with “Your fathers ate the manna in the wilderness” (6:48) and ends it with “This is the bread that comes down from heaven. Unlike your ancestors, who ate and still died; whoever eats this bread will live forever.” (6:58) Manna is the teaching vehicle. This is how it works: OT/ NT, prefiguration/ fulfillment, foreshadowing/clarity. Just as Moses was a great father of the faith/ Jesus was the Son of God. If the old manna was “food of the angels”, then the new manna couldn’t be just bread…and wine, but the food of eternity for all people.
John’s Gospel provides us 2 keys to understanding. 1st key: Jesus says, “What if… you were to see (me) ascending to where (I) was before?” Would it change your mind? Remember that Jesus claimed the authority to forgive sins (Mark 2); that he was the Lord of the Sabbath (Matt 12); and referred to himself as God by saying “I AM” (John 8) –when Moses asked God his name, God said, “I AM” (Exodus 3). He had come from heaven and was divine. God. The discussion has changed from human to divine.
2nd Key- equally important-Jesus says, “It is the Spirit that gives life, the flesh (a Greek expression meaning earthly things, not meat) is of no avail.” (John 6: 63) What you see & touch on earth can’t create life. Instead, he was talking about his risen body and blood; his resurrected body is Spirit, the Spirit of Life. His body then was no longer bound by earthly time, form, or space, as we know from the post-resurrection appearances. We are no longer talking about daily earthly events. We moved to the rhelm of eternity.
The Spirit came with the appearance of the familiar, yet fully divine. Jesus links his resurrection to our resurrection when he says, “(They) who eat my flesh and drink my blood (meaning the fullness and very essence of the eternal God who created life) have eternal life, and I will raise them up on the last day.” (John 6:53-54). Jesus said, “God is Spirit” in John 4:24, and now says, “It is the Spirit that gives life”. Bread feeds our cells and allows us to live on earth; the manna of the Mass feeds us for eternal life.
I was thinking as I wrote this that if I showed my cell phone to the disciples, they wouldn’t have understood it. We have difficulty understanding the real presence of Jesus in the Eucharist. Thinking of eternity in the mystical sense is more than tough for us. Yet, I can’t describe what I feel when I kiss the altar nor can I count the number of people who have believed in the Eucharist thru the years. Even Melchizedek, in the time of Abraham, already seemed to have this “bread & wine” ritual. I know this: it must be from God. As you receive today, focus on that fullness of life, the resurrected Christ in these elements, and know that he is able to bring you, pure and made whole, into the presence of God. It is God’s gift to you, so come in faith and give thanks.
Today’s readings are about food, manna in the desert and Jesus’ flesh and blood as food for us. Our food we call the Eucharist or communion, that is we come together as a community to celebrate Christ’s life and passion and death and resurrection and are fed his body and blood. John tells us today that whoever eats Christ’s body and drinks his blood will have Christ in him and will be able to have eternal life. As manna was meant for the Israelites as a people escaping slavery and without food and a need to reconnect not only with God but also with each other as a community and nation bound together. This need of coming together and acting as a nation is a strong reason why they remained in the desert for forty years as they bonded their lives together and became once again God’s people. So it is for us, that Christ’s body and blood binds us to him not only individually as he comes to us, but also a community that is bound together to look out for each other and to bring Christ’s Word to the world. It is a principle act of the church which brings us together frequently so as to be prepared to live out and proclaim our faith and love to the world. As our body craves and needs food, so does our soul need Christ’s special food which keeps us ready for the journey that we walk together. And so in this special way, Christ is present and comes to us and remains with us as he has remained with the church throughout the ages. His love is ever-present and remains in us.
One thing we see out around us is John 3:16. We see it on signs, at sporting events and other places. People seem to use it to remind us of Christ’s presence and his life and death. God gave his only Son so that those who believe might have eternal life. What we must remember, is that in John’s thought eternal life was the age to come, an age begun with Jesus’ death and resurrection. Of course, no idea of the age to come is possible without the Holy Spirit and his coming as the new age dawned. In this way, we can see that the gospel is meant to reflect the idea of the Trinity. I think we are all acutely aware that we believe in One God, three persons, but explaining it is beyond what is possible for us. It is hard for us to conceive that God is not material and who and what He is will come to light at some future time of our existence. What we do have is an experience of three persons, Father(or a parental being), Son and Holy Spirit. We know the Son at an appointed time entered the world to give his life so that creation could be restored to union with the Trinity. At the end of his time, the Son left(sent) his Spirit to keep alive his Word and to aid and inspire his followers as they proceeded to walk in the new life given by the Son. This is why we always invoke the Father, Son and Holy Spirit.
Theologians for centuries have written and speculated about God and Theology including the Trinity. Yet Thomas Aquinas after a lifetime of writing and after a mystical experience concluded his work was straw.
Faith is what is needed. We come to know God by faith and experience by opening ourselves to him. Christ physically comes in the Eucharist, but the Spirit abides in us if we permit and helps us form an intimate and positive relationships as we walk the path and the way of the new life given to believers.