1st Sunday Advent, year B 12-3-17
Isaiah 63:16b-17; 64:1, 3b-8; Ps: 80:1ac, 2b, 14-15, 17-18; 1 Corinthians 1:3-9; Mark 13:33-37
It’s easy to come to church in the summer and fall, and listen to one of the old, familiar parables of Jesus each week. In November, we had those 3 weeks of parables about “end times”, which we’ve heard before, but they’re a little different. It’s harder to make sense of them and the idea of “end times” is not so familiar to us. And then we go to the grocery store, and the pumpkin coffee and donuts have all been replaced with peppermint tea and candy canes, and the Salvation Army guy is ringing his bell. Our email is flooded with Black Friday bargains and the mailman brings stacks of ads. We come to church, and find the Advent Wreath out and the Christmas tree up. But in the Gospel, Jesus is still telling us to watch and be alert just like the last 3 weeks. It’s confusing!
Adding to the confusion is that the Church calendar is NOT the same as the School calendar, the governmental fiscal calendar or the yearly calendar we use. The church calendar serves to remind us that if school, finances or schedules are the sole focus of our lives, we took a wrong turn somewhere; we have lost sight of the larger realm of eternity.
A second issue is that few of us can participate in the weekday Masses and Marian Feasts, such as the Immaculate Conception or Assumption or Annunciation, which help us “connect the dots” and fill out the story of the Incarnation of Jesus. Also, our readings through the year do not run chronologically. We follow the church seasons instead of the time line of Jesus’ life on earth. So the church year starts with Advent, moves to Christmas – ok so far, but then jumps to Jesus’ life, and quickly moves on to Lent and Easter, reading about Jesus’ death and resurrection, then reverts to Jesus’ teachings in Ordinary time, and finishes with anticipating the 2nd coming. Add a few Feasts in, like Christ the King, and the order of events becomes blurred.
The other thing that is happening is that the church has drawn a parallel between the birth of Jesus (Historical event) and the 2nd coming of Jesus (future expectation). But we get a little help with this one! The liturgy gives us an overlap this first Sunday of Advent to make the transfer back from end times/ second coming to the birth of Jesus.
Notice in Isaiah we read, “Oh, that you would rend the heavens and come down (that is both the 2nd coming and birth, yet it also reminds us of the sky opening at Christ’s baptism), with the mountains quaking before you (a scene from the crucifixion), while you wrought awesome deeds we could not hope for, such as they had not heard of from of old (miracles of the historical Jesus, the resurrection, and expectations of the new heaven and new earth).” So all the images of past and future mingle together. Then we read the last sentence of that reading, which says, “Yet, O Lord, you are our father; we are the clay and you the potter: we are all the work of your hands.” It is a prayer to our creator to keep us soft, moldable, open to the nuances of the scriptures, to be able to see God in new ways and new events, always ready to learn new lessons and truths about God how God acts in our lives and in our world.
Just as we go to the closet under the stairs and bring out the lights and tinsel and ornaments that transform that old artificial tree into a Christmas tree that brings us joy and comfort, so our Psalm proverbially goes to the closet and brings out the memories that bring us into a new season. The Psalmist says, Remember that God is the shepherd that searches after the one lost sheep. Remember that God is light, who shines into the darkness, who dispels fears and uncertainty. Remember we believe that God came to save us; that God sees us and is aware of us. God is the gardener who protects the fragile young plants, who protects and makes us strong enough to face the storms of life. Finally, we recall the understanding that living with love, and staying close to God is the way to life at its fullest and best, despite what is happening around us.
St Paul echoes the Psalm, as he so often does, writing, “In Christ Jesus…you were enriched in every way…so that you are not lacking in any spiritual gift as you wait for the revelation if our Lord Jesus Christ.” In that I hear shades of the Birth of Christ, 2nd coming, before, in between, and after.
One thing I always wonder is this: if I had met the historical Jesus on the road, would I have known him to be the Son of God, the Messiah? Would I have been open to his divinity, willing to look past his humanity and see more? Our Gospel asks this question: “Are we ready to see the Christ child as more than just another infant? How will we learn to discern, and recognize him if he is “not what we expect”? Or will we be asleep in the to-do list for the day, the complications of life, difficulties with relationships, concerns about health or finances? Will we somehow delude ourselves into thinking that Jesus would never return without at least texting us first? How will we live so that the greatest joy possible in life, being at the gate to welcome Jesus with open arms when he returns, becomes a reality? How can we be fully watchful and alert to Jesus, regardless of our surroundings, our mood, and our presumptions?
These are questions that draw us into the time of Advent, make us sit down and re-consider how available we are to God. They make us more aware that we are in the midst of God’s actions; that we make this journey through life together with each other and everyone past and future. It nudges us to sense the greater goals and purposes of life. Welcome to Advent.