As you can see this morning, we are all set up for a baptism. This can be a reminder to all of us of our own baptism and our own call to Faith and Love and service. All of us do this in our own unique way. One thing I have found in Cacina is the readiness and the actual participation of everyone in their own way in the works of the church. This is especially good in a small church. Attached to the bulletin today, and in copies in the back you received copies of Bishop Ron’s letter regarding vocation to the deaconate and priesthood. I would encourage you to read it to better understand how we get our clergy in Cacina. Basically, we have been blessed with parishioners coming forth and serving after undergoing a course of preparation. I know as I think back this week of my anniversary of many long agonizing hours torn apart as to what the priesthood was and what would be a lifetime of living basically alone. But a clerical vocation is not a selfish choice, but rather to choose a different form of service. Just let me say when the thought first comes, everybody says not me. But like the Apostles, Jesus doesn’t answer to why but only says follow me. To accept and do that is and act of faith, an act of giving without knowing the result. Surely in life we all make similar or life committing decisions, but are aware of the gravity of them. In answering our own particular call, there is always a peace and serenity around it. Having said that, I invite your consideration and most importantly your prayers for men and women to come forward to continue the work and mission of Cacina going forward and hopefully Growing. and hopefully growing.
Most Holy Body & Blood of Christ / Corpus Christi, 6-18-17
The Continuing Miracle of the New Manna
We started our readings today in Deuteronomy, when God fed the people with the miracle of manna as they escaped from slavery in Egypt. God had told Moses, “I will rain down bread from heaven” for you. According to Exodus 16, manna was a daily reminder of the promise of God’s goodness. Manna had never been seen before, never appeared on the Sabbath, was present for 40 years, and then stopped forever when the Israelites were able to eat produce in the Promised Land (Joshua 5:12).
Ps 78:24 reads, “Man ate the bread of the angels; God sent them food in abundance.” Wisdom 16:20 reads, “You nourished your people with food of angels and furnished them bread from heaven.” This manna was recognized as holy, and a jar of manna was kept in the Temple’s most holy place with Ark of the Covenant.
It won’t surprise you that there were many Jewish Traditions about manna. One was that manna was kept in the Heavenly Temple where God dwells. They believed that manna was an eternal reality, existing long before it “rained down” on the Israelites. Another Tradition said when the Messiah came, he would be a “new Moses” and manna would return to earth; the miracle of manna would again occur between the coming of the Messiah and the final resurrection of the dead/ the final judgment. That, in fact, is the period of time we live in, and Jesus gave us the new manna.
Why am I telling you Jewish Traditions that are found in rabbinic writings from the first and second century? Well, here’s an idea for you: the whole context of Jesus’ bread of life discourse in the Gospel of John is centered on the Jewish hopes for the coming of a New Moses and the return of the manna from heaven.
Chapter 6 of John starts with the miracle of the feeding of the 5,000. Jesus, like Moses, provides all the bread (and more) the hungry crowd could eat. The people “get” the symbolism and prepare to “take (Jesus) by force and make him king”, which fits their political interpretation of the role of Messiah. They call out, “This is indeed the prophet (Moses) who is (prophesized) to come into the world!” They pursue Jesus and demand a sign, saying that “Moses gave (the people) bread from heaven…give us this bread always”.
So Jesus responds, “I AM the bread of life. Your ancestors ate the manna in the desert, but they (later) died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever and the bread that I give… is my flesh for the life of the world.” (Jn 6:51)
Many of his followers were horrified! Jews in Jesus’ time had good reason to doubt. Jews were directly forbidden to drink blood in the Law (Lev 17:11), because it contained the very essence of life, and to never eat the flesh of another human. What Jesus said truly offended them, and they left him and returned to their former way of life. They thought they understood, but they did not believe him. Peter emphatically says he & the apostles believe, but not so much that they understand. No one understood until Easter.
This is the point in the Gospel at which our lectionary stops, as do most homilies. However, it is also the point at which Jesus begins an explanation. Obviously, Jesus is talking about the Last Supper – the elements of the Mass, and we have to return to the discussion of “manna”. Once again, John uses “bookends.” Jesus starts this part of the discourse with “Your fathers ate the manna in the wilderness” (6:48) and ends it with “This is the bread that comes down from heaven. Unlike your ancestors, who ate and still died; whoever eats this bread will live forever.” (6:58) Manna is the teaching vehicle. This is how it works: OT/ NT, prefiguration/ fulfillment, foreshadowing/clarity. Just as Moses was a great father of the faith/ Jesus was the Son of God. If the old manna was “food of the angels”, then the new manna couldn’t be just bread…and wine, but the food of eternity for all people.
John’s Gospel provides us 2 keys to understanding. 1st key: Jesus says, “What if… you were to see (me) ascending to where (I) was before?” Would it change your mind? Remember that Jesus claimed the authority to forgive sins (Mark 2); that he was the Lord of the Sabbath (Matt 12); and referred to himself as God by saying “I AM” (John 8) –when Moses asked God his name, God said, “I AM” (Exodus 3). He had come from heaven and was divine. God. The discussion has changed from human to divine.
2nd Key- equally important-Jesus says, “It is the Spirit that gives life, the flesh (a Greek expression meaning earthly things, not meat) is of no avail.” (John 6: 63) What you see & touch on earth can’t create life. Instead, he was talking about his risen body and blood; his resurrected body is Spirit, the Spirit of Life. His body then was no longer bound by earthly time, form, or space, as we know from the post-resurrection appearances. We are no longer talking about daily earthly events. We moved to the rhelm of eternity.
The Spirit came with the appearance of the familiar, yet fully divine. Jesus links his resurrection to our resurrection when he says, “(They) who eat my flesh and drink my blood (meaning the fullness and very essence of the eternal God who created life) have eternal life, and I will raise them up on the last day.” (John 6:53-54). Jesus said, “God is Spirit” in John 4:24, and now says, “It is the Spirit that gives life”. Bread feeds our cells and allows us to live on earth; the manna of the Mass feeds us for eternal life.
I was thinking as I wrote this that if I showed my cell phone to the disciples, they wouldn’t have understood it. We have difficulty understanding the real presence of Jesus in the Eucharist. Thinking of eternity in the mystical sense is more than tough for us. Yet, I can’t describe what I feel when I kiss the altar nor can I count the number of people who have believed in the Eucharist thru the years. Even Melchizedek, in the time of Abraham, already seemed to have this “bread & wine” ritual. I know this: it must be from God. As you receive today, focus on that fullness of life, the resurrected Christ in these elements, and know that he is able to bring you, pure and made whole, into the presence of God. It is God’s gift to you, so come in faith and give thanks.
Today’s readings are about food, manna in the desert and Jesus’ flesh and blood as food for us. Our food we call the Eucharist or communion, that is we come together as a community to celebrate Christ’s life and passion and death and resurrection and are fed his body and blood. John tells us today that whoever eats Christ’s body and drinks his blood will have Christ in him and will be able to have eternal life. As manna was meant for the Israelites as a people escaping slavery and without food and a need to reconnect not only with God but also with each other as a community and nation bound together. This need of coming together and acting as a nation is a strong reason why they remained in the desert for forty years as they bonded their lives together and became once again God’s people. So it is for us, that Christ’s body and blood binds us to him not only individually as he comes to us, but also a community that is bound together to look out for each other and to bring Christ’s Word to the world. It is a principle act of the church which brings us together frequently so as to be prepared to live out and proclaim our faith and love to the world. As our body craves and needs food, so does our soul need Christ’s special food which keeps us ready for the journey that we walk together. And so in this special way, Christ is present and comes to us and remains with us as he has remained with the church throughout the ages. His love is ever-present and remains in us.