One thing we must first remind ourselves of today is that the gospel has nothing to do with our concept or idea of separation of church and state. The question involved was a question of authority and God as the ultimate power. The first reading is interesting because Cyrus was not a Jew but the Persian Ruler. Isaiah refers to him as “God’s anointed,” the same title given to Jewish Kings. In this case, Cyrus unknowingly to himself, was doing the work of God by letting the Israelites return home and even reconstruct their temple. So the ruler who is doing God’s will has legitimate authority, but God is the source. In the gospel, the Pharisees and Herodians were actually setting a trap in their friendly approach and seemingly simple question. It required either a yes or no with either answer having dire consequences of turning believers against Him or committing treason against the empire. But Jesus doesn’t answer the question really as it was put to Him. In fact he left two unanswered questions, that then and through the centuries remain for each generation to answer. What belongs to God and what belongs to Caesar(or the state, the good of humanity). It has led to a whole history of rich versus poor, of demands for human rights, of demands for the end of slavery and all other movements even to our present time. Humanity’s fallen nature has not always made us a people with our best foot forward, but hopefully we are trying and learning what it means to be a Christian and a lover of God and all that it asks us to do. It is an ongoing task, learning and developing as a people, as a world responsible to our creator. We are all called to be open and discerning of the Holy Spirit who leads the way for all. Truly we will be complete only when we are one with God, in this life, and in the next.
Who do you say that I am? One Apostle replied, the one who spoke out and answered for all. His words were words of faith, words of belief in Christ, the Son of the living God. This faith was praised by Jesus and in fact he made it the foundation, the rock on which the faith and church have been built. To Peter and to the Apostles came the charge to be the Rabbis of Christ’s church, to watch over and mediate and bind and loose disputes in the name of Christ and his church. We can see Christ’s intent in how the early church and the apostles went about spreading and expanding the church. When major decisions were made, we see the apostles and their successors come together to collaborate and decide what was the way to go in Christ’s name. As time passed and the church grew, the structure changed and seemingly the way things were decided also changed, but still the coming together of the bishops(the successors of the apostles) still remains a key in the foundational faith of the church and the power of dispensing God’s love and mercy to the faithful. Certainly, in an institution made up of men, Christ ‘s admonition of binding and loosing comes through the many councils of the church with the inspiration of the Spirit over the ages. Christianity has failed in some respects as divisions and disagreements over the centuries has led to numerous divisions. Yet, Christ remains before the world and his word is present to that world in many ways. While as Christians we would like to see unity, recognition of Jesus as Lord and following him has always got to be paramount as we move forward to a union in a life ahead. Peter and the Apostles answered that call today, and so are we called to answer, to embrace the Son of the Living God and live out his message.
Today’s gospel of the Transfiguration is from Matthew. Luke’s account is read in reading cycle 3 in Lent leading up to Christ’s passion. We also see today in the second from 2 Peter that the author writing in the tradition of Peter gives an eyewitness account to “this is my Beloved Son”. Why Jesus chose just three of his Apostles is not completely clear, but in some way he was preparing them for what was to come. The meeting with Moses and Elijah was very significant because of their place and importance in the history of the Jews. Jesus shining face was alluding to His place and his coming ascension to the Father. The idea of visions was not unknown in the Jewish tradition. The fear of the Apostles, we see assuaged by Jesus plus his charge to keep the whole thing secret for the time being.
For us, I think we can see as we look at all three readings that we are looking at Christ and our savior teacher and also as the resurrected-ascended Son of God. Clearly, it is a celebration of our faith and an affirmation of Jesus and his teaching us the way. It is another way of affirming: “Christ has died, Christ has risen, Christ will come again.”
The big score, the big treasure, the big jackpot is in some way a dream of many of us. All around us, we see ads for lottery, and casinos and all kind of contests promising a prize of some kind. We see rewards. Miles and all sorts of gimmicks. In Jesus’ time, there were no banks and people’s valuables and treasures would be buried for safety and later access. If a landowner died, the treasure could remain and be unknown until found. The finder would try to purchase the land to make his find his own. So Jesus is telling us today that there is a dreamer in all of us to some extent. The treasure he speaks of is himself and of course his Father and the Holy Spirit. It is a treasure of everlasting life of union with Him. The price is the gifting of ourselves in believing and loving and committing to his word. It is a whole new way of looking at relationships and thew world and loving and caring for all. God after all is creator of all and looks after his creation as only a loving creator could. His love brought his presence to us of His Son Jesus and the Holy Spirit. It is through them that we can find the way and be with them forever. In this case, our treasure is real and our pursuit is one that should encourage and drive all the days that we have. Jesus’ life and death and resurrection were real, and so is our pursuit of the same life Jesus offers us with eternal life.