This week we jump from the end of Mark’s gospel to the beginning. The idea of “waiting” is still present, but we are introduced to John the Baptist. His message is to repent and prepare. He baptises as a sign of forgiveness. In doing so, he adds a new word to our Advent as we repent and prepare. That word is change. It is a word that most don’t like to hear or do. Mostly, we are all set in our ways and pretty much satisfied with whom we are. In the comfort we feel, sometimes we forget that we can hurt others by what we do or say. It is easy to say repent and get ready for Christ’s coming, but do we really step back and take a close honest look at who we are. Jesus came at a time there was turmoil and disillusionment in the Jewish community. Many had wandered off from the teaching of the prophets, the priest, the temple and yearned for communing with God. John was an intriguing figure and they accepted him as a prophet or even maybe the promised Messiah. He was the attraction of his time drawing people from everywhere. His message was clear, repent, change, and wait for the one to come. I have always wondered why we use John in the desert preparing the people for Jesus’ ministry in preparing for Christmas. Yet, the liturgical year uses his message of repent and change at the beginning every year to prepare ourselves by calling on us in our season of wait to repent and change. Christ is certainly coming, first symbolically at Christmas, but also most assuredly to each of us in the future either near or far.
Today we start the new Liturgical Year, but we start it by going to the end part of Mark’s gospel to the prophecies of persecution and the times of tribulation and the destruction of the Temple. One thing standing out is the word in our liturgy today is the word and idea of “waiting.” Waiting for the Master who has gone away and will return at any time in the near or far future. Waiting for him to come at any time, any hour and to be prepared to open and let him in.
The first reading from Isaiah is from a time Israel had returned home to devastation and the ruins of their Temple. Very definitely there were gaps in their trust and faithfulness to God , gaps that they had to fill in to once again become his faithful people. The situation and state of the world seemed so hopeless for them, that giving trust and hope was difficult. God, however, responded to them giving them a “YET” in the promise of a coming of a savior. The when and where was unknown, but the “YET” was his only son Jesus who came to the world and to the Jewish people during a later time of occupation and subservience to Rome. The gospel today is from Jesus’ last days and after his account of the coming persecution and destruction of Jerusalem. It follows that as he tells them of the Master leaving and returning at an undetermined time. Ironically or unfortunately, almost every century has experienced the signs persecution and disorder and being cut off from God. Christianity has never been perfect, as mankind has never managed to fully and completely to be faithful. Our saving grace is that same “YET” we are reminded will come again to all who await God’s call. His call to wait, to be awake, to weather the times and persecutions to greet him when he comes, is still there. The season of Advent is here to remind us to watch and wait as we celebrate once again Christ’s coming as an infant in Bethlehem.
This week’s readings again speak of waiting and accountability and the end or return of Jesus. The parable of the talents comes at the end of Matthew and is part of Jesus final days and preparation of his apostles. Three servants are entrusted with either 5, 2 and 1 talents. A talent was a very large sum, an amount far surpassing a lifetime of wages for a typical Jew. The most interesting and at the same time, puzzling thing, was the reaction of the Master to the servant who had 1 talent and was afraid to act and use it for fear of his Master. The first two acted correctly and made a nice return on what was given them. Now this parable was meant for the apostles and the early church which was waiting for Christ’s imminent return. So we might ask, what is it Christ could have given to the early church that they could fail him in an accounting on his return. In fact, what today also? That one thing has to be love and sharing the faith, the foundation of church and community. All his followers are called to love and spread and teach the faith and spread Christ’s love to the world. So what our parable tells us, is that if we in some way bury or stifle our love we are not using our talent. Love is a thing that must be worked at to grow and spread. Growth and change are important parts of loving, as people in a loving relationship will tell you. When stagnation sets in, growth can stop and in Christ’s church the result can be harmful to it mission. The Holy Spirit is alive in the church to keep it active in its growth to bring all into a loving community. The church is a people, a community, not an institution or buildings. Change has always been in the church, yet never without many different voices challenging one another that lead to the many splits in the body of Christ through the centuries.
As individuals, we have been given our faith and are called to love as best we can. Surely the questions of the larger community is beyond us in a sense, but nothing prevents us from loving and sharing person to person on a daily basis as we go about our daily business. Nothing prevents us from be that loving person we are all called to be.