Thanks for Gratitude!

2nd Sunday Ordinary Time 1-20-19

Isaiah 62: 1-5; Ps 96: 1-3, 7-10; 1 Corinthians 12: 4-11; John 2: 1-11

I just read a new book entitled, “Thanks a Thousand: A Gratitude Journey” by A.J. Jacobs. He writes that he tends to be a rather grumpy and negative person, so he actively seeks ways to become happier and view the world from a more positive perspective.

One morning as he got his necessary first cup of coffee at the local coffee shop, he decided to thank everyone who made that cup of coffee a reality. After he explored how coffee is grown, harvested, shipped, blended, roasted, packaged, prepared and sold, he realized that if he took the process down to the fine details, there were easily a million people involved.  So he decided to personally thank 1,000 of them.

But just “thank you” is often heard as a rather robotic & meaningless response. So he tried, “I am grateful for this coffee”, and he found that he actually started to feel more grateful. He found that what we say and what we do changes our thoughts. He writes, “It’s easier to act your way into a new way of thinking than to think your way into a new way of acting.” You see, doing it makes you think differently, where just thinking changes nothing. So, if you want to be more compassionate, you have to act compassionately. If you daily buy your spouse some little gift, you start feeling more loving.  Gratitude is the same.  Research shows that people are more generous when they feel gratitude.  Gratitude often inspires people to “pay it forward” and voluntarily help others.

So today we read in Isaiah that our God rejoices in us a bridegroom rejoices in his bride. What a thought, that God is grateful for us, and even rejoices over us!

Our Psalm says to “sing (yes, SING) to the Lord, bless God’s name, announce God’s salvation, day after day, tell of God’s glory among all people, give to the Lord glory and praise.” Being grateful for all that God has done to save us from a life of darkness is one of our most important responses to God.

St. Paul wrote in our 2nd reading that “The Holy Spirit displays God’s power through each of us as a means of helping the entire church,” suggesting that we be grateful for our unique gift and act out our gratitude by using our gift for the benefits of others.

And in our Gospel, the wedding headwaiter was so grateful to Jesus for solving the terribly embarrassing “wine crisis” that he marveled at the compassion and generosity of Jesus, who gave them the best wine at the end of the party. The action of Jesus was not trivial, but very important, for it revealed the glory of God, and the disciples began to believe in him because of it.

It occurred to me that all this fuss about gratitude, which coincidentally matches up with the newest neurological research findings about how the brain works, all this matches up with how we worship. Not only do we continue a long Tradition of the Church when we celebrate Mass, but we also help ourselves improve our lives.

What does “Eucharist” mean, after all? Eucharist means “giving thanks”, from Greek eukharistia “thanksgiving, gratitude,” or from eukharistos meaning “grateful.” You all have a copy of the Swiss Eucharistic Prayer, which we have used before, but not lately. It is very similar to the other Eucharistic Prayers we use, but sometimes it’s easier to see things in something a little less familiar.

We start with a Preface. This isn’t called preface just because it is at the beginning. “Preface”also  means liturgy that is an act of public praise, or publically offering thanksgiving. Notice the Priest says, “It is truly right to give (God) thanks, fitting that we offer praise.” Why? Because God “sent Jesus Christ among us as redeemer and Lord.” “By Jesus’ words and actions he proclaimed to the world that (God) cares for (us)”. We are full of gratitude and want to sing (there’s that word again) with the angels and saints our joyful and grateful song to God. So we sing the words of the Seraphim angles in heaven, as recorded in Isaiah 6:3.

The next part of the Eucharist is the Epiclesis, a Greek word meaning to invoke. We ask for God’s Spirit to come to us and with the power of the Spirit’s blessing, make our earthly bread and wine holy, make them the body and blood of Christ. And again, we express our gratitude by saying, “Blessed are you, holy and faithful God.”

Then is the Institution Narrative, recalling the Last Supper, repeating the words of Christ when he established or instituted the Eucharist, as recorded in the Bible. That section ends with the Acclamation of Faith. An acclamation is a unified shout of approval and, you guessed it, gratitude.

Next comes the Anamnesis, another Greek word meaning a memorial or reminder of what Jesus did. He suffered and died on the cross, then rose from the dead. We, in turn, proclaim the Good News, the work of love that Jesus did for us, and we remember to continue sharing the bread of life and the cup of eternal blessing as he said. The Roman Church, unlike the Eastern Church, again mentions the action of the Spirit (of love) and how we are grateful to be included as “members of (God’s) Son”.

Only one thing is left. We pray for the living and the dead. Prayers are also called intercessions. In this particular Eucharist, the Priest stops and the people can say out loud the names of their loved ones who have died, asking that they experience resurrection, see God face-to-face, and spend eternity with God and the saints.

And we end with a “Doxology”, (the Greek word is “Dosa”) which is a brief act of praise, of glory and honor and gratitude to God. It goes along with the “Great Amen”, which is called that because on Sunday mornings you could hear the AMEN of the early Christians echoing throughout the city as they shouted out with joy.

I hope this gives you a deeper understanding of what the Mass is, and how the different parts work. When I know the purpose of what is being said, I find new meaning in the words. I pray that even on a terrible, no-good, awful day, you will still have joy in your hearts because of gratitude for something that before seemed small and meaningless. Gratitude will help you know that God has done, and continues to do, great and astounding things in our lives.

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Homily by Deacon Al

Homily and Scripture Readings for Baptism of the Lord, Jan 13, 2019

Reading 1  IS 42:1-4, 6-7
Thus says the LORD:
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.

I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

Responsorial Psalm PS 29:1-2, 3-4, 3, 9-10.

  1. The Lord will bless his people with peace.
    Give to the LORD, you sons of God,
    give to the LORD glory and praise,
    Give to the LORD the glory due his name;
    adore the LORD in holy attire.
  2. The Lord will bless his people with peace.
    The voice of the LORD is over the waters,
    the LORD, over vast waters.
    The voice of the LORD is mighty;
    the voice of the LORD is majestic.
  3. The Lord will bless his people with peace.
    The God of glory thunders,
    and in his temple all say, “Glory!”
    The LORD is enthroned above the flood;
    the LORD is enthroned as king forever.
    R. The Lord will bless his people with peace.

Reading 2 – ACTS 10:34-38

Peter proceeded to speak to those gathered
in the house of Cornelius, saying:
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.
You know the word that he sent to the Israelites
as he proclaimed peace through Jesus Christ, who is Lord of all,
what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.”

 

Alleluia CF. MK 9:7

  1. Alleluia, alleluia.
    The heavens were opened and the voice of the Father thundered:
    This is my beloved Son, listen to him.
    R. Alleluia, alleluia.

 

Gospel LK 3:15-16, 21-22

The people were filled with expectation,
and all were asking in their hearts
whether John might be the Christ.
John answered them all, saying,
“I am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire.”

After all the people had been baptized
and Jesus also had been baptized and was praying,
heaven was opened and the Holy Spirit descended upon him
in bodily form like a dove.
And a voice came from heaven,
“You are my beloved Son;
with you I am well pleased.”

My Homily

If the definition of “Epiphany” is the manifestation of the Divine, this morning’s reading is the 3rd of many extraordinary Epiphanies in the four Gospels.

The first is in St. Luke, when God comes to Bethlehem of Judea, manifesting Himself as a vulnerable infant among the poorest of the poor, namely the shepherds. He comes as a Shepherd just like them but as a Shepherd of women and men – not of sheep and goats; He also comes as their Savior who will head an army of angels in the fight for justice and peace on earth. The Scripture tells how the shepherds were engulfed by a Heavenly Host of Angels – but the actual word in Greek is στρατός (stratios) – which means “an army.” They were encircled by an army of angels.  The infant Jesus comes as a Davidic warrior who is head of this army that will do battle for good. He also manifests Himself as Food for the world, literally laid in a trough where animals eat. He comes so that he can relieve the suffering of all humankind and satisfy our hunger for God.

Then in Matthew God is manifested as King and worshiped as such by the Magi who bring him royal gifts of gold, frankincense and myrrh. On that day He joins them not only as King, but as the Wisest of Wise Men – because he embodies the divine Wisdom and kingly power of the Almighty.

Today God manifests Himself yet again – this time as THE Prophet – the One to whom all the prophets of Israel pointed – including this last among the long, long line of Old Testament prophets, John the Baptist. John came to prepare the way of the Lord through a Baptism of repentance, but now the Lord is actually here – and HE will baptize with the Holy Spirit and fire. He also comes as Son of a Father who declares His pleasure in Him by opening the heavens and having His Holy Spirit descend on him.

Following today’s Gospel many more “epiphanies” follow. God manifest Himself as Master of the Elements starting in St. John’s account of His first miracle at the marriage of Canaan where he turns water into the finest wine. Then He manifests Himself as Teacher in His parables and in the Sermon on the Mount; then as Priest and Victim on the cross; then as Redeemer and Conqueror of sin and death at His Resurrection; and in the final epiphany – he manifests Himself as Eternal Ruler and Judge at his Ascension.

Our God is in a constant and eternal process of Epiphany – of manifesting Himself to the World and to each of us.

The question for us this morning is, are we vigilant enough? Perceptive enough? Wise enough?  …to see God when He comes?

John the Baptist knew when God came into his life. Remember a few weeks ago, when Mary came to visit her cousin Elizabeth, the baby John leapt in his mother’s womb at the sound of Mary’s voice and the approach of His Savior.

And here today Luke tells us that John points to his cousin as One mightier than he…one of whom John is “…not worthy to loosen the thongs of his sandals.”

John’s baptism was one of repentance …and he knew Jesus had no need of repentance…but Jesus embraces Baptism as a model for us. Or, as the gospel teaches, the one who had no sin to repent of, takes his place among those who had sin to repent of…just as the one who was sinless takes on the sins of all on the Cross to make reparation to the Father. Jesus starting now at his Baptism, becomes the walking example for us all of how to live in total obedience to God.

In John the Evangelist’s account of this same story, the Baptist is heard to say, “Behold the Lamb of God” …and later, “He must increase, and I must decrease.” The word “Baptism” itself comes from the Greek βαπτίζω (baptiso)  meaning to “submerge and resurface” or better yet to “take a plunge” into something. The Baptist is saying we must take the plunge into God. To allow God to take over …to increase in us.

This is the perfect response for when we meet God – and it mirrors what we did at our own Baptism. At our Baptism, we were “submerged” in water to cleanse us so that we could plunge into Grace. We were arrayed in a new white garment to symbolize our re-emergence into new life as a child of God infused with the Holy Spirit.  And every time we say in the Lord’s Prayer “Thy will be done…” we are aligning ourselves with the Baptist and saying, “increase in me oh God. Let my will decrease and your will increase.”

Today Luke manifests Jesus to us as The Christ, as God and as Savior – but we also witness an announcement – an Annunciation.  Luke after all is master of “Annunciations.” Today we hear the 4th such annunciation in his Gospel.

Several weeks ago, we heard the first Annunciation when Gabriel announced to Zechariah that his elderly and barren wife Sarah was to have a son…Then we heard Gabriel’s BIG Annunciation to Mary that she was to conceive and bear a Son who would grow up to rule His people Israel. The Messiah was coming!

Then to Joseph when an angel announced to him that he should not be afraid to take Mary as his wife for she was bearing the Son of the Most High.  And now “. . . A voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’”

In Matthew’s account of Jesus’ Baptism, the heavenly voice says, “This is my beloved Son,” making it an annunciation to others. But in Mark, and here today in Luke, the Annunciation is: “YOU are my beloved Son …with YOU I am well pleased.” In the baptism story of both Mark and Luke, it is that Jesus who discovers WHO HE IS. This is an Annunciation to Jesus Himself.

Today’s first reading hints at how Jesus will please His Father. He will be a different kind of prophet. The first reading is from a part of the Book of Isaiah known as the Song of the Suffering Servant of Yahweh. Isaiah is reflecting on the implications of responding to Yahweh’s call. He never doubts God has called him to ministry; but he’s to be a prophet like no prophet before him, certainly not a “fire and brimstone” preacher – “Not crying out, not shouting . . . a bruised reed he shall not break, and a smoldering wick he shall not quench . . ..” Isaiah quickly learns he’s unique, with almost no role models on which to fall back.

Jesus is also to be unique – a prophet and teacher like none who had come before him. Jesus is also no “fire and brimstone” preacher, not a foreteller of “doom and gloom” as John the Baptist was. Instead, Jesus will show us by his life how we are to serve God. That is why at his baptism, the gentlest of birds – a dove – descends on him – to mark his commission as our Savior. Jesus is a Savior who will ask us to “Take My yoke upon you, and learn from Me, for I am gentle and humble in heart; and you shall find rest for your souls.”

By His baptism Jesus identified with the people, the sinful people He came to save. And by His baptism Jesus submitted to the will of the Father, beginning His service as the Suffering Servant who would die for the sins of the world.   And God the Father approved it …and sent God the Spirit to empower it …and John witnessed it.

God desires each of us to make a commitment to do His will and doing that will means sacrificial service–to God, and to others. That is what the Christian life is all about. It is connected with Christian baptism, because the ritual of baptism was a tremendous sign of commitment to the Christian way. The Christian life is not natural; it is supernatural. Many of us are still realizing what that means. We know that it will not be a natural or easy way of life…and we will need the empowerment of the Holy Spirit–far more than Jesus did.

Let us ask God today, that through prayer and study and by participating in the sacraments – especially the Eucharist – that we will find the courage to take the plunge into God that our Baptism called us to do.

May God bless you…

A Meditation and Spiritual Communion on a Snowy Day, the Baptism of the Lord.

First Reading Isaiah 40: 1-5, 9-11

“Comfort, O comfort My people,” says your God.
“Speak kindly to Jerusalem;
And call out to her, that her service has ended,
That her iniquity has been removed,
That she has received of the Lord’s hand
Double for all her sins.”

A voice is calling,
“Clear the way for the Lord in the wilderness;
Make smooth in the desert a highway for our God.
“Let every valley be lifted up,
And every mountain and hill be made low;
And let the rough ground become a plain,
And the rugged terrain a broad valley;
Then the glory of the Lord will be revealed,
And all flesh will see it together;
For the mouth of the Lord has spoken.”

Go up onto a high mountain,
Zion, herald of good news!
Cry out at the top of your voice,
Jerusalem, herald of good news!
Cry out, do not fear!
Say to the cities of Judah:
Here is your God!
10 Here comes with power
the Lord God,
who rules by his strong arm;
Here is his reward with him,
his recompense before him.
11 Like a shepherd he feeds his flock;
in his arms he gathers the lambs,
Carrying them in his bosom,
leading the ewes with care.

Psalm 104: 1-4, 24-30

Bless the Lord, my soul!
Lord, my God, you are great indeed!
You are clothed with majesty and splendor,
    robed in light as with a cloak.
You spread out the heavens like a tent;
    setting the beams of your chambers upon the waters.
You make the clouds your chariot;
traveling on the wings of the wind.
You make the winds your messengers;
flaming fire, your ministers.

24 How manifold are your works, Lord!
In wisdom you have made them all;
the earth is full of your creatures.
25 There is the sea, great and wide!
It teems with countless beings,
living things both large and small.
26 There ships ply their course
and Leviathan, whom you formed to play with.

27 All of these look to you
to give them food in due time.
28 When you give it to them, they gather;
when you open your hand, they are well filled.
29 When you hide your face, they panic.
Take away their breath, they perish
and return to the dust.
30 Send forth your spirit, they are created
and you renew the face of the earth.

Second Reading Titus 2: 11-14, 3: 4-7

11 For the grace of God has appeared, saving all 12 and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, 13 as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ, 14 who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.

But when the kindness and generous love
of God our savior appeared,
not because of any righteous deeds we had done
but because of his mercy,
he saved us through the bath of rebirth
and renewal by the holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life.

Gospel Luke 3: 15-16, 21-22

15The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.

21When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

Meditation –   The Many Baptisms of Life by Mactep Teoprhh (edited for space)

When an adult chooses to be baptized, what are they hoping for? What thirst took them to those waters? I wonder if there were parts of their life that needed to go, needed to drown and die, so that something new could arise.

I remember a trip down the Frio River with friends and we came to a water fall where the water comes over the rocks like a curtain, and you can get behind the water in the hollow of the rock. We sat back there, the three of us with our arms around one another laughing and splashing. I don’t think we had ever smiled that big before. We were being baptized into each others lives.

I remember standing here in this church the day I married my son and his wife, and I remember the day we buried him, and how those experiences in such different ways baptized me into being a dad in ways I could never have imagined.

And I think about the people that have called me or come to my office and said, “Can I talk to you about my life?” And every one of them baptized my priesthood in the waters of their life, inviting me to be more myself with them.  And I often return to that day, long ago, when I called my priest and said, “My life is a mess and I don’t know what to do.” I sat in his office and he baptized me into the truth of my pain and my brokenness and into a different way of living.

I can’t count the number of times that the waters of baptism flowed out of my eyes and down my cheeks as I once again realized how real life is, how beautiful it is, and how fragile and painful it can be.  Every one of those was a baptism. Every one of those was an experience in which I opened myself or the world opened to me, and my life was deepened and I was awakened. I was enlarged and forever changed. Those baptism were as real, holy, and life giving as that day a priest poured water over my head in the name of the Father, and of the Son, and of the Holy Spirit.

What if we began to look at the people in our lives, our relationships, our experiences as baptismal water? How might God be enlarging, awakening, transforming, or deepening your life?

 

Prayers of the Faithful 1-13-19  Baptism of the Lord.

Priest: The love of God our Savior has appeared among us. Let us offer our prayers to God, not trusting     in our own good deeds, but God’s love for all people saying, “Lord hear our prayer.”  (Response)

Reader: For Holy Trinity and all of CACINA: that we may recognize we have been given the gift of the Holy Spirit and sent to share God’s Good News with others, we pray to the Lord. (Response)

For understanding: that we may learn from Jesus how to be fully human and place all of our gifts and talents into God’s service, we pray to the Lord. (Response)

For the human family: that we may recognize as sisters and brothers all who seek to serve God and renounce all forms of discrimination and prejudice, we pray to the Lord. (Response)

For a renewal of the gift of the Holy Spirit: that God will stir up the gift of Spirit within us, make us strong in our faith and dynamic in love, we pray to the Lord. (Response)

For a deepening of prayer in our lives: that, like Jesus, we may grow in our relationship with God through prayer and listening, we pray to the Lord. (Response)

For all who have responded to God’s call to ministry: that God will strengthen them, make fruitful their service, and empower them with the Holy Spirit, we pray to the Lord. (Response)

For all who are in need of a shepherd’s care, for refugees, the ill, those unjustly detained and those who lack heat or food: that many people will reach out to them, we pray to the Lord. (Response)

For all victims of abuse and their abusers: that they may hear God’s affirmation that they are beloved and experience healing for their bodies, minds, and spirits, we pray to the Lord. (Response)

For a new dawning of peace: that those who strive for peace may not tire and that God will open new opportunities for us to recognize the good in one another, we pray to the Lord.        (Response)

For all who have asked for our prayers, especially: Serena Rush, Elaine Rosen, Kevin Long, Rob Southard, Katie Boulware, Bishop Carl and Mark, Myles, Meryl, Nicole Lamb, Joy DeSalis, Chad Davis, Leona Franklin, Walter Berry, Ben & Stacie Tolen, Denise Borgatti, Richard Harrell and Renee Starret, Janet Decker, Amanda Pittmon, Delores Deal, Darrell Williams, Harold Deitrick, Fr. Michael Dakotah, Ted Marshall, and Fr. Dante’s sister, we pray to the Lord. (Response)

For the intentions of Mary Vavrina, we pray to the Lord. (Response)

Please add any intentions you have now (Pause……………………….)  And for all our unspoken intentions, we pray to the Lord. (Response)

Priest: May God’s blessing come upon this New Year, may the Spirit’s flame glow brightly within us, and may we find new desire to share the goodness of God, we pray in the name of Jesus our Lord. AMEN.

Closing

Lord,    Send your light upon all who read this and upon all your family.  May they continue to enjoy your favor And devote themselves to doing good. We ask this through Christ our Lord. Amen.

May almighty God bless you, The Father, and the Son + and the Holy Spirit. Amen

Where is God’s “House”?

The Holy Family, 12-30-18

1 Samuel 1:20-22, 24-28, Ps 84:2-3, 5-6, 9-10, 1 John 3:1-2, 21-24, Luke 2:41-52

Our readings start with 1st Samuel, and the story of the prophet Samuel as a child. His mother had not been able to have a child, so she had gone to the Temple and prayed, telling God she would bring the child back to the Temple for a lifetime of service there. The Hebrew phrases it more like she had borrowed the child, and them returned him to God. In our terms, Samuel became an “adopted” child of God, a child who grew up in God’s “house”. It sets the stage for the Gospel nicely in terms of the importance of the Temple as a place representing God’s “Home” and presence among us, and the way we connect deeply with God for a lifetime.

Many people have translated today’s Psalm into modern English. Leslie Brandt starts it: “O God, the center of your will is truly the place of fulfillment. I long incessantly for the peace and security of walking with you. You are the only purpose and meaning for my life. Those who discover and follow you are forever blessed.”

Nan Merrill finishes the Psalm this way: “Blessed are they who put their strength in you, who choose to share the joy and sorrows of the world. They do not give way to fear or doubt; their lives are quickened by Divine Light and Power; they dwell within the peace of the Most High, They go from strength to strength and live with integrity.”

I know of no one who can live this way solely because of their own intellect or self-determination. Life is too complex to live without love, too full of stumbling blocks to be without God’s strength, too short to be without hope and faith.

Our second reading from 1st letter of St. John also used to prepare us for the Gospel. John writes that we are “children of God”. It does not mention the Temple. The Temple was probably destroyed by the Romans before this was written, but it was definitively written after Pentecost. John writes somewhat differently about what it is to live in God’s “house”.

He says: God’s commandment is that “(1) we should believe in… his Son, Jesus Christ, and (2) love one another as he commanded us.” So John concludes that “Those who keep (God’s) commandments remain in God, and the way we know that God remains in us, is from the (Holy) Spirit God gave us.” So, God’s dwelling is no longer understood as a building where we go to be with God. Instead, God is within us – which is a huge step when you think about it. But it makes sense, since we were created “in God’s image”, and God proclaimed us “good”, as Fr. Peter talked about last week.

If we are the dwelling place of God – “God’s House” – what is an appropriate and sensible way to run our lives? When God’s dwelling was a building, it was easy to understand there were certain ways to act and behave in God’s house. Ever since God had Moses create a Tent which housed the Ark of the Covenant, great care was taken to use the best of building materials, precious metals, and furniture and lamp stands of certain shapes. Desecrating the Temple was to show contempt or be irreverent. Being abusive, profane, sacrilegious, or disrespectful in the Temple was something that only mortal enemies did after every-able bodied person had given their lives to prevent it.

But my question was this: If God dwells in us, if we are God’s house, what are our responsibilities? John’s answer is straightforward: “to believe” and “to love.” We can trust God; there is no nanosecond of time when God does not love us; God never turns away from us. God is never out of town, or asleep or glued to a screen. Too many people have treated God like “Santa, Baby”- a demanding relationship where we stop believing in God if the blue convertible, the ring, the condo and the checks weren’t delivered by Christmas.

For the Gospel, we must return to the 3-level way of reading. Level 1 is the story line – most of us have heard this story before. Level 2 is the deeper meaning and symbolism. Level 3 is how to make use of it in our lives.

Finding deeper meaning may include asking: How did Mary and Joseph look for Jesus? They looked first among friends and family.  They looked to those who they knew well, they trusted, and who shared their faith and values.  That’s why we have God parents, and faith communities – because we need to be surrounded by people of faith.  But Jesus was not there.

They returned to the Temple, which they saw as the House of God, the center of faith and truth, where they went to be devout and faithful people of God, and observe the time-honored customs of worship.  They diligently conducted an intense search for a child they loved, and who was precious to them.  They would not leave until they found him, the child Jesus was all they thought about. They looked for their son in every corner of the Temple, not just in the open courts.  They even went to the special places where the teachers, the wise ones and the scholars met, those who devoted their lives to the study and practice of their faith, and they found him there, to their astonishment.

How do we use the passage we read to find Jesus in our own lives? In the first paragraph of Luke’s Gospel, he writes that he has closely studied the life of Jesus “from the beginning…from eyewitnesses and ministers of the word…so that (we) may know the truth…”  The Bible, then, is a good place to start the search for Jesus.

The community of faith often searches for Jesus together, sharing what their experiences have taught them. But that is not enough. Our search must be diligent and intense, including regular daily prayer and study time, which may mean re-working your daily schedule. We choose to be obedient to God and grow in wisdom.  Becoming an active participant in the worship of the faith community is important. This is the pattern of faithful Christian living that brings us to fullness of life. Continuing the search persistently is absolutely necessary.  It must continue until our last day.

So these readings are not just story lines from long ago, not just poems about a God that lives in a place far away. Rather, they point us toward a way of life – the Christian Life, a life of community of belief, and a pattern of love.  They are about the way we are to live going forward from the manger where the child was born, the God who created everything we know, who came to earth to live with us and live as one of us, and live within us.

Pray for Joy

3rd Sunday of Advent 12-16-2018

Zephaniah 3: 14-18a, Isaiah 12: 2-6, Philippians 4: 4-7, Luke 3: 10-16, year C

Today’s readings work together unusually well to give us reasons to experience Joy. We start with one of the Minor Prophets, Zephaniah.  The book is only 3 chapters long, and most of it is dire warnings of disaster:  “Woe to you”, it says, “who have turned away from God; a day of wrath, of distress, anguish, ruin and darkness is near.”  But we read from the very end of the book, when God forgives the people for their disobedience.  God’s presence returns to them and God rejoices over the people, God sings joyfully because of his people. God saves them from their enemies and makes them famous among the nations for their good fortune. That’s interesting, isn’t it?  Generally it’s the people who sing joyfully about God!

Speaking of unusual, our Psalm today is actually from the very end of the first section of the book of Isaiah.  The Assyrians have destroyed much of Israel, and all of King David’s descendents appear to be dead.  But Isaiah writes of the “shoot from the stump of Jesse”.   Jesse was the father of King David, and one descendent is eventually found alive.  So Isaiah gives us the prophecy of the Messiah.  Our reading today is parts of two songs of praise for the promise of the Messiah and that God has preserved the future of Israel.  “My strength and my courage is the Lord, and (God) has been my savior…Sing praises to the Lord, for he has done gloriously.” Coincidentally, these songs of praise echo the song of Moses’ sister Miriam, as the Israelites escape from Egypt, “The Lord is my strength and my song, for he has triumphed gloriously.” (Ex15:1-2) This time the people do sing joyfully about God.

Our 2nd reading likewise is a song of joy from the end of St. Paul’s letter to the Philippians.  He writes from prison, awaiting execution.  But Paul says, “Rejoice in the Lord always.  The Lord is near.”  So, all three of these readings tell us that at the end of painful, difficult times, God makes joy out of fear and sorrow.

In our Gospel, the pattern changes slightly. We read from the beginning of Luke’s Gospel, signaling something new is happening.  John the Baptist has baptized people in the River Jordan, and God has forgiven their sins.  The people have experienced a real change of heart, and are anxious to change their ways.  They ask “What should we do!?”  John tells them to share their clothing, share their food.  He tells the tax collectors not to over charge people and tells the soldiers not to falsely accuse the innocent or extort money from them.  John the Baptist ties all this up neatly by saying that the Messiah is coming.

So, we have an encouraging message, filled with forgiveness, the good news of a bright future, and lots of singing and joy. But, what do we do with it?  Well, I promised you to look at the nativity story during Advent in some new ways, and I think our readings today lead us to the characters of the Angels and the Shepherds.

The shepherds had little to rejoice about. For the most part, they were uneducated, poor men who had a dangerous job of fighting off large predatory animals who might kill the sheep.  They worked 24/7 shifts, outside, and slept on the ground.  Temperatures near freezing are common in Jerusalem this time of year.  A boy scout might find that fun, but I wouldn’t. Shepherds had all the fun of modern-day garbage collectors, very low social status, and a distinctively bad smell clung to them.  They bring a very humble and “earthy” aroma to the Nativity Scene.

Luke tells us that an angel of the Lord appeared to- of all people- them. If you read scripture carefully, you find most angels appear not as winged creatures, but as strangers, which is why Luke tells us the shepherds were “filled with fear”.  Can anyone here tell me how many times we find the expression “Be not afraid” in all its various forms in the Bible?  Well, this is one of the 365 times.  Then we hear those words of joy: “I am bringing you good news of great joy for all the people (even shepherds): to you is born this day in the city of David a Savior, who is Christ, the Lord” (2:10-11).  Then a “host” or “army” (the idea is so many you can’t count) of angels sing Glory to God.

I wonder how long it took for those shepherds to breath normally again. But it didn’t take them long to decide what to do.  Luke makes it sound like immediately they agreed to go to Bethlehem and see for themselves what had happened.  And they didn’t have to think about who to tell or what to say.  Once they had seen the infant in the manger, they “made know” the saying which had been told them.  That means they told everybody.   They “returned (to the fields), glorifying and praising God for all they had heard and seen…” They, like the people baptized by John, were changed.

So here is the pattern. Life is hard, daily living is difficult.  Then God appears; in some way we see the hand of God in our lives, or we hear God’s words, and something shifts within us, and joy appears.  The joy is real, and stirs us to some action, and things in our lives change.  The change is clear to people around us, for our behaviors change and our thinking is altered.  In a moment of despair, I once cried out loud to God, “I don’t even know what to pray for!” And the response came back to me, “Pray for Joy.”  So today, I say to you all, “Pray for Joy”.  You will find God when you find joy, for God is the source of real rejoicing.

The Greatest Travelogue Ever!!

1st Sunday of Advent

Dec. 4, 2018, Beginning of liturical year C

This year I thought we would take a little different approach to Advent. From the 1st Sunday of Advent, today, thru the Christmas season, we will highlight each week specific characters or events in the Christmas story.  The goals are to make parts of the story come to life a little more, to better see the intent of the Gospel writers, and discover deeper meaning.

This week we start with the trip that Mary and Joseph took from Nazareth to Bethlehem.  We start with a reminder that the Roman Empire occupied the Holy Lands at that time.  A call for a census could not be ignored.  This story begins in a time and place of bondage, of fear, and oppression.  It was a time that religion demanded that people make blood offerings to appease God.

Let us follow the journey of Mary and Joseph to see what it tells us. We start in the hill country of Nazareth, about ¾ the way up a map of Biblical Palestine.  They have two choices to get to Bethlehem.  The is to travel east and cross the Jordan River, then follow the heavily traveled caravan road south, cross back at Jericho, and climb the steep grade to Jerusalem, and go south to Bethlehem.  This was the longer of the 2 routes, and the busiest.  The 2nd route is an ancient road called the “Way of the Patriarchs”.  It is less traveled, shorter (20+miles), but you must pass through Samaria. It is about 95 miles, ten days on foot; for us, a drive of 2 ¼ hours.

You remember the prejudice against the Samaritans. They were considered “unclean” and even “dangerous”.  But you also remember the parable of the “Good Samaritan” and the Samaritan Woman at the Well, in Sychar.  It is interesting to consider that Jesus used a Samaritan to teach the command to love our neighbors; he may have first learned that love from Mary and Joseph.

But much of what is called the “West Bank” today was Samaria in the day of Jesus; the Palestinians there now are the “Samaritans” of our day.  Many tours have stopped going there because of the “danger.” We don’t know for fact that Mary and Joseph took this 2nd road, but Rev. Adam Hamilton, pastor and author of “The Journey”, and noted archaeologist Avner Goren agree that this road makes sense.

As Mary and Joseph traveled south out of Nazareth, they traveled around beautiful Mount Tabor, mentioned in the Psalms, an ancient site of worship, and said to be the site of the Transfiguration of Jesus.  Then they moved into the plain of the Jezreel Valley, which is now the most fertile farmland in Israel.  There were hundreds of olives trees there then, and trees still remain that are believed to be from that time.  Our anointing rites are based in the use of sacred oils, olive oils.

The Jezreel Valley was the site many ancient battles, including the battle between King Saul and the Philistines (think David and Goliath) , where evil Queen Jezebel killed a man to get his vineyards, Gideon defeated the Midianites, and prophesized to be the site of the final battle in the end times (Armageddon/ in Megiddo).

So Mary and Joseph have begun a trip of Biblical history covering a period of some 16 centuries. Abraham came from the north, from Haran, thru Shechem, Beth El, and down to Hebron.  The tombs of Abraham and Sarah are in Beer-sheva.  Jacob, their grandson, was given land in Samaria, and Jacob’s well is the Well in Sychar, where the “Woman” met Jesus. No doubt Mary and Joseph made camp near that well.   Jacob’s son Joseph was buried near Shechem also.  As they moved south, they went through Shiloh, where Joshua set up the tent of the Ark of the Covenant after entering the Promised Land.  This is where Samuel, Elijah and Elisha were prophets.

The Assyrian and Babylonian armies entered Israel on this road – and left on it taking the people as exiles and all the gold and silver from the Temple.  It is also how the exiles re-entered their homeland some 40 years later, to rebuild their nation.  It is amazing to think that God walked with those exiles as they returned, and now, almost 550 years later, Mary carries a child who is called the Prince of Peace over this same route.  It feels like a point of closure to thousands of years of history.

Luke begins his Gospel this way: “Inasmuch as many have… set in order a narrative of those things which have been fulfilled among us… it seemed good to me also, having had a perfect understanding of all things from the very first, to write to you an orderly account,… that you might know the certainty of those things…” (Luke 1:1;3-4)  

There certainly are those who dismiss Luke’s account of Mary and Joseph’s journey as a fictional story. But we have historical sources concerning the Governor Quirinius, like the Roman historian, Tacitus (Annals 3.48) and the Jewish/Roman historian, Flavius Josephus (Antiquities of the Jews 18.1-2). New Testament historian Jack Finegan says, “Many actual census returns have been found, and they use the very same word (ἀπογράφω) which Luke 2:2 uses for the “enrollment.” (From web site: Cross examined. Org.) So, on the factual level, it is entirely possible it did happen.

But all of the Gospels should be read on three levels – the simple reading of the event itself, the meaning intended by the author, and the application to our lives. The simple meaning (the storyline): In extraordinary love, how God came to earth as a fragile and vulnerable baby, in humility, meager circumstances, and with all the normal inconveniences of life.

What about the intent of Luke’s story?  Luke is certainly placing Jesus in the spotlight of salvation history. Jesus is the Messiah, the Promised One, and his entry into the world is straight down the main aisle of the Cathedral of what is the “Holy Land”, as if he is on the last, most awaited and most important float in the parade of all parades. All the main characters of the ancient faith line the side of the road, waiting for hundreds of years just to have a glimpse of him, to be able to say, “I was there that day.” Luke has taken the story from the very beginning, so that you might know, even before you read about the teaching, the miracles, the rising from the dead, that Jesus was the Son of God.

And there is where we come in. Have you ever sat down and read Luke? I mean all of it, the 24 chapters.   It would take you 3 weeks if you read a little each day. It is one of the most documented, literary, and polished Gospels. You have just about (coincidentally) that much time before Christmas. Stop! Picture the scenes! Think about the message! You will find the Holy Spirit there, waiting for you, waiting to stir your heart. Warning: it will make 1 hour on Sunday too little for you. It will make you want more. It will take your “comfortable ignorance” as one Catholic put it, and turn it into thirst and hunger. When that happens, I will tell you about the sequel to Luke’s story.

Homily- 33rd Sunday in Ordinary Time November 18, 2018

33 sunAs I see new books being published today, one genre that is prominent is the apocalyptic. So many authors are looking into the future, and seeing destruction, devastation and every form of chaos in what I call gloom and doom. This we encounter in Daniel and our gospel today. The question of evil and chaos and an impossible future lies ahead. Bad things like natural disasters, and the evil of war, and the greed of always wanting more, all contribute to the gloom and doom. But we must remember that Apocalyptic writing is not to be taken literally. Our readings are not meant to point to some final catastrophe, but rather to remind us of our immortality and that each of us will transition into a new life, a whole new divine dimension which we can only speculate. Loving and understanding God is like how a child comes to understand a parent. It is a process that takes years or even a lifetime before we understand and never come to a complete understanding. Certainly in our world bad things happen, but God has chosen to give humanity freedom and nature the ability to evolve. Yet he has given us the charge and the ability to care for each other if we choose to follow his love. Christ has shown the way of what total love and sacrifice is. We will make our transition to a new life if we follow what he has called us to do. Like Daniel, who told his people that God was there for them and would receive them at the end. It is the same for us if you recall each mass we say “Christ has died, Christ is risen, Christ will come again”