St. Martin of Tours and Us

November 11, 2018  32nd Sunday of Ordinary time

1 Kings 17:10-16; Psalm 146; Hebrews 9: 24-28; Mark 12: 41-44

Saint Martin’s day, also known as the Feast of Saint Martin, or Martinmas, is the feast day of Saint Martin of Tours and is celebrated on November 11 each year.

Saint Martin was a Roman soldier as a young man.  The most famous legend concerning him was that he had once cut his cloak in half to share with a beggar during a snowstorm, to save the beggar from the cold. That night, Martin dreamt of Jesus, who was wearing his half-cloak and saying to the angels, “Here is Martin, the Roman soldier who is now baptized; he has clothed me.” So Martin was baptized as an adult and became a monk.

The goose became a symbol of St. Martin of Tours because of a legend that he tried to avoid being ordained bishop by hiding in a goose pen, where he was betrayed by the cackling of the geese. He would have preferred to be a hermit, but became the Bishop of Tours, France.

St. Martin was known as friend of children and patron of the poor. This holiday originated in France, and then spread to the Netherlands, the British Isles, Germany, Scandinavia, and Eastern Europe. St. Martin’s feast day comes at the time when autumn wheat seeding was completed, and the annual slaughter of fattened cattle as well as geese and pigs happened. It celebrated the end of the farming year and the harvest.

St. Martin’s Day was an important medieval autumn feast.  It became the custom of the wealthy to eat goose at the feast. In the peasant community, not everyone could afford to eat goose, so many ate duck or chicken instead. (An old English saying is “His Martinmas will come as it does to every hog,” meaning “he will get what he deserves” or “everyone must die”.)

In the 6th century, Church councils required fasting on all days except Saturdays and Sundays from Saint Martin’s Day to Epiphany on January 6, a period of 56 days, but of 40 days fasting, like the fast of Lent. It was therefore called Saint Martin’s Lent. This period of fasting was later shortened and became what we call the season of “Advent”.

Saint Martin is also credited with a prominent role in spreading wine-making throughout the Touraine region of France and facilitating the planting of many vines. Martin is also credited with introducing the variety of grapes from which most of the white wine of western Touraine is made.

The feast coincides not only with the end of the Octave of All Saints, but with the time when newly produced wine is ready for drinking as well as the completion of the harvest. Because of all this, St. Martin’s Feast is much like the American Thanksgiving: a celebration of the earth’s bounty. St Martin died on Nov. 8, 397.

Sources: Wikipedia & “A Calendar of Saints”

A story about St. Martin and his namesake

November was Martin’s favorite month, because it contained his birthday, precisely on St. Martin’s Day.   Martin was finally old enough to go to the festival by himself. He put on his coat and wrapped his favorite, bright-striped scarf around his neck.  He put a few coins in his pocket so he could buy himself some hot fruit punch and a doughnut.  Then he set off to the marketplace in the center of town.

Everyone was happy and excited, and nobody noticed the beggar hunched up in a dark doorway next to the church.  Martin could see the beggar was shivering with cold.  He felt sorry for him and wanted to help him.  But how?  He could hardly copy St. Martin and cut his coat in two!

The beggar looked up in surprise. With a smile he said something in a foreign language.  Martin smiled back and thoughtfully fingered the coins in his jacket pocket.  Should he give them to the beggar or perhaps invite him for some hot fruit punch?  But this man needed winter boots, a jacket, or a warm scarf.  Then suddenly Martin knew exactly what he could do. “Come on!” he cried excitedly, waving.  “You must come with me.  Please!”

Martin led the man to a brightly lit doorway behind the church. This was the used clothing store that was run by the church and in which his grandmother sometimes worked.  Martin rushed in, put all his money on the counter, and said, “Please may I have a pair of men’s boots – or a winter coat?”  The assistant looked at Martin and laughed. “Yes, St. Martin, I’m sure we can find something.”  She got a mug of hot tea for the man and had him sit by the heater.  Then she brought him two pairs of woolen socks, fur lined boots, a shirt and a sweater, a coat, a soft hat, and gloves.

She took the beggar to a little room where he could wash and change. When he came back in his warm clothes, his cheeks were rosy, and his whole face was covered with a radiant smile.  He shook the assistant’s hand.  Then he bent down to thank Martin too.  “Wait!” said Martin. “There’s something missing…” and around the man’s neck he carefully wound his favorite, bright-striped scarf. Then Martin waved happily to the beggar and ran across the marketplace to join the other children. Inside he felt wonderfully warm and comfortable, even though he no longer had a scarf, and he hadn’t drank a drop of hot fruit punch.

Source: 24 Stories for Advent/ Brigitte Weninger, written in Germany 2015, NorthSouth Books- edited and abridged

So, here is the “punch line”. What do we do with our coins? What is Holy Trinity Parish doing for our Christmas charity?  How do we continue the work of the Saints?  Come to the Parish Council meeting next Sunday prepared to answer that question.

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Homily- November 11, 2018, the 32nd Sunday in Ordinary Time

ElijahIn Christ’s time, the poorest of the poor were the widows. They could not inherit or own property. They were dependent on family and on what donations they could get from the scribes and pharisees. Their husbands’ inheritance would go to the scribes and pharisees to administer and care for the poor, widows and children. Jesus today is condemning them for their dressing distinctively and their lavish lifestyle which was using the wealth that should have been using for the poor. What he saw was a betrayal of what their purpose was. It was a betrayal of trust and a neglect of the poor with whom Jesus had a special identity. Wealth was not a bad thing, but the way it was, and even today how it is used, is the important thing. It is easy to get quickly attached to wealth and lose sight of our ultimate goals of life. If we put ourselves and our “stuff” first, it can get in the way of our doing the right thing when moments of choice and decision come upon us. Lets look at the two widows in our readings. The first was a Gentile who met the Jewish prophet Elijah. As you might recall, one common thing in the region was the hospitality shown to a stranger. As Elijah requested water and bread, she explained she had only enough flour and oil for one last meal. But she did as Elijah requested, even if it meant she had less for her final meal. She did it, giving over her doubts and fears. And I dare say the widow at the temple who is so often used to say “give until it hurts”, was making her offering trusting that those scribes and pharisees would come through. For her it was the right thing to do to pay the temple tax. In all our lives, there are moments or times that come that give us a choice to do what is easy and often selfish and what is the right thing. Often the right thing is like a leap into darkness as we can’t always know the result. It is a time we have to let go and show our faith in God. That is the story of the two widows, faith and trust.

See Both Sides Now

 

All Soul’s Day 11-2-2018

Isaiah 25: 6-9; Ps 27: 1, 4, 7, 8b, 9a, 13-14; 2Cor 4:14-5:1; John 14: 1-6

The celebration of All Souls Day is a day in the life of the Church that is unique. What other day better shows the result of Easter, the long –term impact of the resurrection? The joy of the resurrection of Jesus on Easter morning is the other side of grief and loss.  The difference the two is beyond our imaginations; and Biblical writers in our readings today use several approaches in attempting to describe it.

In Isaiah, the joy of the resurrection is described for us in symbols. “On this mountain”, it starts.  The Temple in Jerusalem was built on a hill – the “temple mount” it was called.  Living in Virginia, I have come to better understand this.  There is Bluemont, Thurmont, Philomont, Airmont, so many villages that use the suffix “Mount” in their name.  “Mount” does not necessarily mean a rocky peak that must be scaled with special rock climbing equipment, although life often feels like that.  A Mount is a high place where you can get new perspective from seeing the valleys around you.

So the temple mount is a symbol of heaven, a place above us, where God “provides for all peoples.” What does God provide? The heavenly feast, a banquet, a place where there is no hunger, no needs that go unmet, where all are welcomed, where no one is subjected to prejudice and no one is marginalized.  But first, a veil, like a heavy fog, must be removed.  The veil is loss, pain, misery. When it is lifted, we see the reality of God and God’s love.  We are given real freedom, which includes freedom from death and tears.  And we will know who has saved us; it is the Lord that we had searched for, and who came to find us.  Then we can rejoice and be glad that we are finally truly with God.

Our Psalm is a song of joy for that day of freedom. We will be in the house of the Lord all the rest of our days –for eternity, and we may simply look on the loveliness of the Lord.  We will be in the presence of God and know that from the day that God first “knit us together in our mother’s womb” God has been our light and our salvation.

But St. Paul had faced death and writes in this 2nd letter to the Christians of Corinth some words encouragement, telling how God renews us each day with grace.  As Jesus lived after death, so will we, and grace is given to us abundantly now, in the same way that our needs will be met abundantly in heaven.  Paul goes so far as to call the difficulties of life “momentary light affliction” when compared to the “eternal weight of glory beyond all comparison”.  As the Psalmist (84) says, “One day in the house of God is better than a thousand days elsewhere.  It is better to be a doorkeeper in the house of God than live in the tests of the wicked. ” No matter what happens to our earthly bodies, our eternal wholeness is ensured.  Life does not end, but changes.

Finally, Jesus offers us a promise of certainty. “Don’t worry,” he tells us.  “Have Faith!”  In our Bible readings we encounter “Fear not” and “Have faith” so many times. The promise is real, all that we have told about -and more- is waiting for us and those we love.   Jesus adds that he will return to see that we are safely shown the way to the presence of God.  Jesus purposely came to earth for us, to teach us, and to better show us the way to eternity.  He opened the door, he shows the way, he evens gives us the desire to follow him.

All this is not a “description” of heaven as such; it does not provide the GPS coordinates that we might find eternity in our own way or at our own time. It is not concerned with golden streets or jewels or thrones.  Instead it tells us eternity it will be very different from the sickness, the violence, the striving for material goods, and the status and power games of earthly life.  It reminds us of how far we have to go to be like God in our love of each other.

And finally, it eases the pain we feel for the loss of those we love. Knowing that the present pain is transitory, but the goodness that is to come is eternal, our hearts dare to hope that suffering will end and be replaced with loveliness.  Carry that message with out with you- take the copy of the readings as well as the hope, as you leave today, for it is the message, the Good News, which the cornerstone of our faith brought to us. For the good news is the resurrection, that other side of loss and grief.

October 28, 2018 All Saints Celebration

Today’s feast is a reminder that we are all God’s children now. In the early church, they were very aware that they were made holy by baptism and even addressed each other as holy and saints. In the first reading, John was expecting persecution to break out in Asia Minor and thus in this Apocalyptic book, described the shedding of blood as cleansing their robes for heaven. But the cleansing blood that he refers to, is the blood of Christ. His blood was cleansing for all of the world. As God’s children we are part of his kingdom now. What we transition to when we die is not known. The beatitudes show us a way, a view of what lies ahead. The poor, the suffering, the persecuted, and those who have followed Christ will be filled and comforted. The culture of Israel was different from our world today. Respect and status centered in tribes and the tribes were grouped in families. It was very male oriented and status conscious. Today, we live in a capitalist and consumer oriented society. We are sometimes so tied up in things and self we lose sight of others. Yet sinners that we all are, holiness or sainthood is among us also. Surely you realize we receive Christ’s mercy and forgiveness at each Mass. The Eucharist each time reminds us we are washed clean in his blood and retain his presence in us as we remain one with him. Being holy means being aware and open to others. Like Christ we need to show mercy and forgiveness. This is what brings God’s peace and contentment to us. I all saintslived with a man who wanted to be a priest, leaving all behind. But more was asked of him on that journey when a broken neck made him a paraplegic at 19 in his first year of seminary. He survived and even though he was totally disabled moved forward and was ordained. His cause for sainthood has been advanced, but to me it reminds me that Christ is alive in our lives, he walks among us, he is at our activities, in fact with us always wherever we go. The homeless, the poor, the outsiders have God’s presence also. We are all God’s children now.

Flipping Greatness Upside Down

29th Sunday of Ordinary time, 10-21-2018

Isaiah 53:10-11; Psalm 33:4-5, 18-20, 22; Hebrews 4:14-16;  Mark 10:35-45

We left Jesus last week saying, “But many who are first will be last, and the last first.” Then, for the third time, Jesus predicts his coming death. He says, “…the Son of Man will be delivered to the chief priests…and will (be) condemned to death…they will mock him and scourge Him and spit on Him and kill Him.  And on the third day He will rise again.”

If you remember, the first time (8:31) Jesus said this, Peter scolded Jesus for saying such a thing. Jesus compared him to Satan, and accused Peter of tempting him as Satan did in the desert.  The second time (9:31), everyone was afraid to ask any questions.  Now (10: 32), James and John oddly choose to ask Jesus for a favor immediately after Jesus proclaims his coming death the 3rd time.  It’s more like a demand that Jesus do “whatever they ask”.  Have John and James not paid attention to his teaching about the first being last, and the last first?

So what do they want? What immediately comes to mind is power, prestige, to be “great”.  The 1st Nicene Council was in 325, after Christianity became legal in the Roman Empire.  The historical records include who sat on the right and the left of the Emperor Constantine.   They were highly contested places to sit,  won by strong arm political maneuvering – and you can be assured the man who sat on the right of the Emperor was the one who promoted the winning theology which resulted in the first Canon Laws of the Church. Were James and John doing some serious political moves to be leaders when the time came for Jesus to defeat Rome and take over the government?  Seems like a timely passage to be reading just before a hotly contested election, doesn’t it?

Jesus warns them that they don’t understand the enormity of their request. Yet they agree to drink the cup of suffering, and to be submerged in the baptism of death.  And of course, word leaks out about their demands, and anger and jealousy erupt among the rest of the apostles, so much so that Jesus must sit them down and straighten them out.

Jesus does not deny that there is rank in the Kingdom of God.  But it is not a result of shrewd political maneuvers.  Jesus reminds the apostles of their Roman Conquerors, and how they chose leaders.  It was a corrupt system, and the Jews were subject to men who were anxious to “lord it over” them.  The apostles are close to trying to do the same thing.   It is always interesting, and usually depressing, when there is a shift of political power. Once people gain power, they tend to try to suppress other people. Power is a breeding ground for unrestrained ambition and jealousy.

Or perhaps I am terribly wrong about James and John. I was reading an article by Eleonore Stump, Professor of Philosophy at Saint Louis University. She said her son-in-law read this Gospel and immediately understood it to mean something other than what we usually think. He said, that after Jesus had announced his coming death three times, James and John understood he meant it. Perhaps they were ready to be on the right and left of Jesus when he was crucified, which might account for the odd time they approached him. But God had already chosen those at the right and left of Jesus – two unknown, nameless, lowly criminals were on his right and his left. One of them did, in fact, follow Jesus to eternal life.  Perhaps the other apostles misinterpreted the request made by James and John, seeing it all through a lens of their own ambition, as people traditionally do when reading this.

Jesus offers another way to live, another way to become great, turning the entire measure of greatness around and flipping the scale of greatness upside down. “Whoever”, he says, “desire to become great among you shall be your servant. And whoever desires to be first shall be slave of all”.  Servant!  Slave!  Is he telling us to become great by being the lowest of the social order?  Inwardly, we wince.  “No one could do that”, we think.  Jesus hears our doubt.  He responds, “For even (I) did not come to be served, but to serve, and to give (my) life as a ransom for the many.” It is so counter to our culture it takes our breath away, and we feel a dark urge to not take it too seriously.

Our reading from Hebrew offers us reassurance that Jesus is in fact serious and does understand our weaknesses, as he too was subjected to temptation. So we may run to Jesus with confidence, for only in his perfect power, we will receive mercy and grace, and find the true greatness of service to each other.

October 14, 2018/The Word and the Rich Young Man

Paul today clearly points out that the Word of God is living and effective. It penetrates soul and spirit and joints and marrow. It discerns what is in our hearts and is in every creature. We know from John’s gospel, “In the beginning was the Word and the Word was with God, and the Word was God. He was in the beginning with God. “ and “the Word became Flesh” God’s word we know as Jesus who lived, died, and rose and ascended back to His father. As Paul said the Word is living and active. Jesus thru our baptism and confirmation and the Eucharist is present in our very body and spirit. Together the community is the body of Christ as are each one of us. As such we carry the Word of Christ each day in our presence to others. We must remember the Word, Jesus, is alive and active and works through us today. He simply said to Love God and Love our neighbor as ourselves. No ritual, law or person really supersedes these commands of Jesus.

And so we come to the rich young man. He was very rich and comfortable and kept all the precepts of the law presented to him. But Jesus as we see loved the man and invited him to follow him, gut to first give up his wealth. This rich man received a special call from Jesus, yet he turned him down for his wealth and comfort got in the way. We know that Jesus loves and calls us all, each in different ways to live and minister or work with others. What we must realize is that we should trust in him and not be consumed in the here and now and what we have. We need to look beyond our doorstep and see and be present to those in need. Surely as I have said many times, we can not save the world, but we can sometimes make a difference for those we meet. Jesus did not heal all the sick of Galilee and Judea but only those he met. For all of us, the kingdom awaits if we follow and spread the Word in what we do and say and in who we are.

First…and Last

28th Sunday Ordinary Time, year B, 10-14-2018

Wisdom 7:7-11; Psalm 90:12-17; Hebrews 4:12-13; Mark 10:17-30

Our 1st and 2nd readings today prepare us for the Gospel.  I would paraphrase our first reading like this: “ I would rather have (Wisdom) than to be King;  having riches is nothing in comparison with being wise. Wisdom is far greater than pearls or diamonds; and gold, next to Wisdom, is just a little sand.  Beyond even health and beauty, I love Wisdom. I chose to have wisdom rather than the light of the sun. ”

How many times have you heard people say that your health is more valuable than anything else? How many times have you talked with someone who blocked off their beauty appointments before anything else on their calendar?  How many people do you know that valued their job so highly that their spouse divorced them and their children despised them? We all have met people who have wanted wealth so badly they gave up their integrity and cheated their boss or their customers.  I could name names of people I have seen make those decisions, and listened to people who later realized how they had hurt themselves and those they loved by their choices.

In the readings from Hebrews, we find, “The Word of God is living and effective, sharper than any 2-edged sword, penetrating even between soul and spirit…able to discern…thoughts of the heart.” It reminds me of the movie, “The Bodyguard” with Kevin Costner and Whitney Houston. Houston treats Costner’s sword carelessly, like a stage prop, but when he gently tosses her silk scarf into the air, to her amazement, the blade of the sword silently slices it cleanly in half as it floats down.  Only then does she recognize the sharpness of the blade.

In our Gospel, we find the Word of God, in the form of Jesus, penetrating the mind and motives of a man. This man brings so much to like and admire to the scene.   He is full of ambition, intelligent, obedient to the Law of Moses, honest and accomplished, and seeking eternal life.  He runs up, not afraid, or embarrassed, and kneels in respect to Jesus.  He is enthusiastic, he willingly comes to be taught, and he recognizes the authority of Jesus.

We would quickly label him as a man to watch. He has already amassed wealth, he takes action when he wants something, speaks confidently, and has the attitude of one whose name will be known to many. And he seeks out opportunity.  But he does not know how to “inherit eternal life.”  It seems he has found something he desires that he cannot obtain.

However, when he addresses Jesus, he reveals a lack of understanding – he calls Jesus a “Good Teacher”. The term means he admires the skill of Jesus as a teacher/rabbi.  He believes that “goodness” is something that we do, that our own effort creates.  He does not know yet that “goodness” comes from God, as a gift. He also asks, “What must I DO that I may” (get) eternal life”.  While he is willing to work hard, to pay, to earn eternal life, he does not understand that it, too, is a gift, a gift from the Cross, which it is not his to “earn”.

He longs for something that he does not find in the market place or buy from merchants; he knows there is something spiritual about it, for he has come to a traveling teacher who speaks of God in a way that no one else can.  He also senses that what he needs to be fulfilled will not rust or tarnish or die; it must be lasting, “eternal”.

I am on the Standing Committee for CACINA, which interviews people who wish to begin the process of preparing to be ordained as a Deacon or Priest. I can imagine how Jesus might have felt about this man.  Who wouldn’t want this man on your team of clergy?  This the type of person that could be someone you would want to build congregations with; a person who would draw parishioners from miles around, who could deliver the Good News so very well, who would work relentlessly for the Kingdom.  Mark says that Jesus loved him.  This encounter is so very personal, so unusual, so unlike the bitter debates with the Pharisees.

“One thing you lack,” Jesus says, and answers the man’s question, telling him how to have treasure in heaven, how to be fulfilled, how to find that which he is looking for.  Sell your stuff, he says, let go of the stuff, give the money away, release yourself from the hopeless burden of accumulating things that will not last and distract you from the gifts God gives. Then you will be ready to face your death, ready to give of yourself without counting the cost…and follow me.   There was no more conversation.  The man leaves, sad.  He had a lot of stuff, and he was willing to be in bondage to that stuff, he was willing to be a slave to it.  And Jesus said with compassion, “How hard it is for those who have riches to enter the kingdom of God!”

Here is where we need an historical note. The common Jewish theology of the day was that wealth was a sign of God’s blessing on a person.  Think about fasting – if you cannot afford food, you cannot fast.  Only the wealthy could fast.  The poor starved.  Think about giving alms – you must have wealth to give to the poor.  Wealth created the ability to be spiritual.  Wealth gave the opportunity to pay for the ritual cleansings,  and buy the animals to be sacrificed for your sins.  Wealth opened the way to heaven, or so they thought.

Now Jesus turns it all around. “How hard it is for those who have riches to enter the kingdom of God!”  He continues with a metaphor from his time (and has been found in other literature from the period), “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” Teachers then especially loved using enormous exaggeration for the purpose of teaching, and a camel was likely the largest animal people there would have encountered.  It is the contrast between the huge camel and the tiny eye that Jesus is going for. Some imaginative speakers tried to make this expression into a tiny doorway of sorts several years ago.  Forget all that, and focus on what Jesus is trying to tell us: that only with God’s gifts of love and faith and forgiveness do we enter heaven.  Nothing else works, regardless of how grand and glorious our works and our possessions might be.

Peter thinks, Hey! The apostles had given everything they had to be with Jesus! Jesus responds with an assurance of immense blessings – hundredfold! – and then sums it all up in one phrase: “Many who are first will be last, and the last, first.”  Let us be last to depend on wealth to open heaven, and the last to rely on self-created goodness. Let us be the first to praise God’s love and forgiveness, and the first to be thankful for all those who have carried their cross so that we might have faith.